वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-77, verse-12

एतावदिह शेषं वो जेतव्यमिह वानराः ।
हताः सर्वे समागम्य राक्षसा बलदर्पिताः ॥१२॥

12. etāvadiha śeṣaṃ vo jetavyamiha vānarāḥ ,
hatāḥ sarve samāgamya rākṣasā baladarpitāḥ.

12. etāvat iha śeṣam vaḥ jetavyam iha vānarāḥ
hatāḥ sarve samāgamya rākṣasāḥ baladarpitāḥ

12. vānarāḥ iha vaḥ etāvat śeṣam iha jetavyam
sarve baladarpitāḥ rākṣasāḥ samāgamya hatāḥ

12. O monkeys, this much alone remains for you to conquer here. All the demons, proud of their strength, who had assembled, have now been killed.

Words meanings summery:

• एतावत् (etāvat) - this much alone (this much, so much)

• इह (iha) - here (referring to the present situation/place) (here, in this world, now)

• शेषम् (śeṣam) - what remains (to be conquered) (remainder, what is left)

• वः (vaḥ) - for you (plural) (to you, for you, your)

• जेतव्यम् (jetavyam) - to be conquered, ought to be conquered

• इह (iha) - here (here, in this world, now)

• वानराः (vānarāḥ) - O monkeys (as addressed) (monkeys)

• हताः (hatāḥ) - have been killed (killed, slain)

• सर्वे (sarve) - all (of them) (all, whole)

• समागम्य (samāgamya) - who had assembled (having come together, having met)

• राक्षसाः (rākṣasāḥ) - demons

• बलदर्पिताः (baladarpitāḥ) - proud of strength, arrogant due to power

Words meanings and morphology

एतावत् (etāvat) - this much alone (this much, so much)

(adjective)

Nominative, neuter, singular of etāvat

etāvat - this much, so much, to this extent

इह (iha) - here (referring to the present situation/place) (here, in this world, now)

(indeclinable)

शेषम् (śeṣam) - what remains (to be conquered) (remainder, what is left)

(noun)

Nominative, neuter, singular of śeṣa

śeṣa - remainder, rest, what is left

from root śiṣ (to leave, remain)

Root: śiṣ (class 7)

वः (vaḥ) - for you (plural) (to you, for you, your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (pronoun)

Note: Can also be genitive or accusative, but dative 'for you' fits the context with 'jetavyam'.

जेतव्यम् (jetavyam) - to be conquered, ought to be conquered

(adjective)

Nominative, neuter, singular of jetavya

jetavya - to be conquered, conquerable

gerundive

from root ji (to conquer) with suffix -tavya

Root: ji (class 1)

Note: Agrees with śeṣam.

इह (iha) - here (here, in this world, now)

(indeclinable)

वानराः (vānarāḥ) - O monkeys (as addressed) (monkeys)

(noun)

Vocative, masculine, plural of vānara

vānara - monkey, ape

हताः (hatāḥ) - have been killed (killed, slain)

(adjective)

Nominative, masculine, plural of hata

hata - killed, struck, destroyed

Past Passive Participle

from root han (to strike, kill)

Root: han (class 2)

Note: Agrees with rākṣasāḥ.

सर्वे (sarve) - all (of them) (all, whole)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with rākṣasāḥ.

समागम्य (samāgamya) - who had assembled (having come together, having met)

(indeclinable)

absolutive

from root gam (to go) with prefixes sam-ā

Prefixes: sam+ā

Root: gam (class 1)

राक्षसाः (rākṣasāḥ) - demons

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit

from rakṣa (to guard, protect) or from root rakṣ (to harm)

Root: rakṣ (class 1)

Note: Subject of hatāḥ.

बलदर्पिताः (baladarpitāḥ) - proud of strength, arrogant due to power

(adjective)

Nominative, masculine, plural of baladarpita

baladarpita - proud of strength, arrogant due to power

Compound type : tatpuruṣa (bala+darpita)

• bala – strength, power, force
  noun (neuter)
• darpita – proud, arrogant, inflated
  adjective (masculine)
  Past Passive Participle
  from root dṛp (to be proud, arrogant)
  Root: dṛp (class 4)

Note: Agrees with rākṣasāḥ.