वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-24, verse-6

स संभ्रान्तश्च निष्क्रान्तो यत् कृते राक्षसाधिपः ।
तच्च मे विदितं सर्वमभिनिष्क्रम्य मैथिलि ॥६॥

6. sa saṃbhrāntaśca niṣkrānto yat kṛte rākṣasādhipaḥ ,
tacca me viditaṃ sarvamabhiniṣkramya maithili.

6. sa sambhrāntaḥ ca niṣkrāntaḥ yat kṛte rākṣasādhipaḥ
tat ca me viditam sarvam abhiniṣkramya maithili

6. maithili sa rākṣasādhipaḥ yat kṛte sambhrāntaḥ ca
niṣkrāntaḥ tat sarvam ca me abhiniṣkramya viditam

6. And he, the lord of rākṣasas, greatly agitated, exited [the grove] because of what had happened. All of that also became known to me, O Maithilī, after his departure.

Words meanings summery:

• स (sa) - he (Rāvaṇa) (he, that)

• सम्भ्रान्तः (sambhrāntaḥ) - greatly agitated (agitated, confused, bewildered)

• च (ca) - and, also

• निष्क्रान्तः (niṣkrāntaḥ) - exited, went out, departed

• यत् (yat) - which, because of which

• कृते (kṛte) - for the sake of, on account of

• राक्षसाधिपः (rākṣasādhipaḥ) - lord of rākṣasas, king of demons

• तत् (tat) - all the events (that, those things)

• च (ca) - and, also

• मे (me) - to me (the speaker) (to me, by me)

• विदितम् (viditam) - known, understood

• सर्वम् (sarvam) - all, everything

• अभिनिष्क्रम्य (abhiniṣkramya) - after his (Rāvaṇa's) departure (having gone out, having departed)

• मैथिलि (maithili) - O Maithilī (Sītā)

Words meanings and morphology

स (sa) - he (Rāvaṇa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सम्भ्रान्तः (sambhrāntaḥ) - greatly agitated (agitated, confused, bewildered)

(adjective)

Nominative, masculine, singular of sambhrānta

sambhrānta - agitated, confused, bewildered, perplexed

Past Passive Participle

From root bhram (to wander, to err) with upasarga sam (together, completely).

Prefix: sam

Root: bhram (class 4)

Note: Describes `sa` (Rāvaṇa).

च (ca) - and, also

(indeclinable)

निष्क्रान्तः (niṣkrāntaḥ) - exited, went out, departed

(adjective)

Nominative, masculine, singular of niṣkrānta

niṣkrānta - exited, gone out, departed

Past Passive Participle

From root kram (to step, to go) with upasarga nis (out, forth).

Prefix: nis

Root: kram (class 1)

Note: Describes `sa` (Rāvaṇa).

यत् (yat) - which, because of which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Refers to the cause of Rāvaṇa's agitation and departure.

कृते (kṛte) - for the sake of, on account of

(indeclinable)

Past Passive Participle

From root kṛ (to do, make). Used here adverbially with genitive (implicit in `yat`).

Root: kṛ (class 8)

Note: Acts as an indeclinable meaning 'on account of'.

राक्षसाधिपः (rākṣasādhipaḥ) - lord of rākṣasas, king of demons

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of rākṣasas

Compound of rākṣasa (demon) and adhipa (lord).

Compound type : genitive tatpuruṣa (rākṣasa+adhipa)

• rākṣasa – demon, evil spirit
  noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)
  From root dhā (to place, hold) with upasarga adhi (over).
  Prefix: adhi
  Root: dhā (class 3)

Note: In apposition to `sa`, refers to Rāvaṇa.

तत् (tat) - all the events (that, those things)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the previous events.

च (ca) - and, also

(indeclinable)

मे (me) - to me (the speaker) (to me, by me)

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Agent in passive construction `me viditam` (known to me).

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From root vid (to know).

Root: vid (class 2)

Note: Predicate for `tat sarvam`.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Refers to the full account of events.

अभिनिष्क्रम्य (abhiniṣkramya) - after his (Rāvaṇa's) departure (having gone out, having departed)

(indeclinable)

Absolutive (Gerund)

From root kram (to step, go) with upasargas abhi (towards, upon) and nis (out, forth).

Prefixes: abhi+nis

Root: kram (class 1)

Note: Refers to Rāvaṇa's departure.

मैथिलि (maithili) - O Maithilī (Sītā)

(proper noun)

Vocative, feminine, singular of maithilī

maithilī - Sītā (daughter of the king of Mithila)

Derived from Mithila (name of a kingdom).

Note: Addressed to Sītā.