वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-24, verse-34

रावणं समरे हत्वा नचिरादेव मैथिलि ।
त्वया समग्रं प्रियया सुखार्हो लप्स्यते सुखम् ॥३४॥

34. rāvaṇaṃ samare hatvā nacirādeva maithili ,
tvayā samagraṃ priyayā sukhārho lapsyate sukham.

34. rāvaṇam samare hatvā nacirāt eva maithili tvayā
samagram priyayā sukhārhaḥ lapsyate sukham

34. O Maithilī, after killing Rāvaṇa in battle, very soon, he who is worthy of joy will attain complete happiness together with you, his beloved.

Words meanings summery:

• रावणम् (rāvaṇam) - Rāvaṇa

• समरे (samare) - in battle, in war

• हत्वा (hatvā) - having killed, after killing

• नचिरात् (nacirāt) - soon, without delay, shortly

• एव (eva) - indeed, certainly, only, just

• मैथिलि (maithili) - O Maithilī (Sītā)

• त्वया (tvayā) - by you, with you

• समग्रम् (samagram) - complete happiness (complete, entire, whole)

• प्रियया (priyayā) - with his beloved Sītā (with the dear one, with the beloved)

• सुखार्हः (sukhārhaḥ) - deserving of happiness, worthy of joy

• लप्स्यते (lapsyate) - will obtain, will attain, will find

• सुखम् (sukham) - happiness, joy, pleasure

Words meanings and morphology

रावणम् (rāvaṇam) - Rāvaṇa

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the Rakṣasa king of Laṅkā)

Note: Object of 'hatvā'.

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

हत्वा (hatvā) - having killed, after killing

(indeclinable)

absolutive (gerund)

From √han (to kill) + ktvā (absolutive suffix).

Root: han (class 2)

Note: Gerund/absolutive.

नचिरात् (nacirāt) - soon, without delay, shortly

(indeclinable)

From na (not) + cirāt (abl. of cira 'long time').

Note: Adverbial.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

मैथिलि (maithili) - O Maithilī (Sītā)

(proper noun)

Vocative, feminine, singular of maithilī

maithilī - Maithilī (daughter of the king of Mithilā, i.e., Sītā)

Feminine noun derived from Mithilā (the kingdom of Janaka).

Note: Another name for Sītā.

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

समग्रम् (samagram) - complete happiness (complete, entire, whole)

(adjective)

Accusative, neuter, singular of samagra

samagra - entire, whole, complete, all

Compound of sa- (with, together) and agra (front, top, best).

Compound type : Bahuvrīhi (sa+agra)

• sa – with, together, endowed with
  indeclinable
  prefix
• agra – front, tip, top, excellent
  noun (neuter)

प्रियया (priyayā) - with his beloved Sītā (with the dear one, with the beloved)

(noun)

Instrumental, feminine, singular of priyā

priyā - beloved, dear one, wife (feminine form of priya)

Feminine form of priya (dear, beloved).

Note: Used in conjunction with 'tvayā'.

सुखार्हः (sukhārhaḥ) - deserving of happiness, worthy of joy

(adjective)

Nominative, masculine, singular of sukhārha

sukhārha - deserving happiness, worthy of joy, fit for pleasure

Compound of sukha (happiness) and arha (deserving).

Compound type : Tatpuruṣa (sukha+arha)

• sukha – happiness, pleasure, ease, joy
  noun (neuter)
• arha – deserving, worthy, fit
  adjective (masculine)
  From √arh (to deserve).
  Root: arh (class 1)

Note: Agrees with the implied subject (Rāma).

लप्स्यते (lapsyate) - will obtain, will attain, will find

(verb)

3rd person , singular, middle, future (lṛṭ) of √labh

future

Future form of √labh, ātmanepada, 3rd person singular.

Root: labh (class 1)

Note: Subject is implied Rāma.

सुखम् (sukham) - happiness, joy, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, ease, joy, comfort

Note: Object of 'lapsyate'.