वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-24, verse-28

अवजित्य जितक्रोधस्तमचिन्त्यपराक्रमः ।
रावणं समरे हत्वा भर्ता त्वाधिगमिष्यति ॥२८॥

28. avajitya jitakrodhastamacintyaparākramaḥ ,
rāvaṇaṃ samare hatvā bhartā tvādhigamiṣyati.

28. avajitya jitakrodhaḥ tam acintyaparākramaḥ
rāvaṇam samare hatvā bhartā tvā adhigamiṣyati

28. Having conquered his anger, your husband, whose valor is inconceivable, will kill Rāvaṇa in battle and then regain you.

Words meanings summery:

• अवजित्य (avajitya) - having conquered (his anger) (having conquered, having overcome)

• जितक्रोधः (jitakrodhaḥ) - one who has conquered his anger (referring to Rāma) (one who has conquered anger, self-controlled)

• तम् (tam) - him (Rāvaṇa) (him, that)

• अचिन्त्यपराक्रमः (acintyaparākramaḥ) - of inconceivable valor (referring to Rāma) (of inconceivable valor, whose prowess is unimaginable)

• रावणम् (rāvaṇam) - Rāvaṇa, the demon king of Laṅkā (Rāvaṇa)

• समरे (samare) - in battle (in battle, in war)

• हत्वा (hatvā) - having killed (Rāvaṇa) (having killed, having struck)

• भर्ता (bhartā) - your husband (Rāma) (husband, maintainer, lord)

• त्वा (tvā) - you (Sītā) (you (accusative))

• अधिगमिष्यति (adhigamiṣyati) - will regain (you) (will obtain, will reach, will regain)

Words meanings and morphology

अवजित्य (avajitya) - having conquered (his anger) (having conquered, having overcome)

(indeclinable)

Absolutive (Gerund)

Derived from root `ji` with upasarga `ava` and suffix `-tya`.

Prefix: ava

Root: ji (class 1)

जितक्रोधः (jitakrodhaḥ) - one who has conquered his anger (referring to Rāma) (one who has conquered anger, self-controlled)

(adjective)

Nominative, masculine, singular of jitakrodha

jitakrodha - one who has conquered anger, self-controlled

Bahuvrīhi compound: `jita` (conquered) + `krodha` (anger), meaning 'one by whom anger is conquered'.

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, subdued, vanquished
  adjective (masculine)
  Past Passive Participle
  Derived from root `ji` (to conquer) with suffix `-ta`.
  Root: ji (class 1)
• krodha – anger, wrath, rage
  noun (masculine)
  Root: krodh (class 4)

Note: Qualifies `bhartā`.

तम् (tam) - him (Rāvaṇa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāvaṇa.

अचिन्त्यपराक्रमः (acintyaparākramaḥ) - of inconceivable valor (referring to Rāma) (of inconceivable valor, whose prowess is unimaginable)

(adjective)

Nominative, masculine, singular of acintyaparākrama

acintyaparākrama - whose valor is inconceivable, having unimaginable prowess

Bahuvrīhi compound: `a-cintya` (inconceivable) + `parākrama` (valor/prowess).

Compound type : bahuvrīhi (acintya+parākrama)

• acintya – inconceivable, unimaginable, incomprehensible
  adjective (neuter)
  Gerundive/Future Passive Participle
  Negation `a-` + `cintya` (from root `cint` with suffix `-ya`). Meaning 'that which should not/cannot be thought'.
  Root: cint (class 10)
• parākrama – valor, prowess, might, courage
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)

Note: Qualifies `bhartā`.

रावणम् (rāvaṇam) - Rāvaṇa, the demon king of Laṅkā (Rāvaṇa)

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king)

Note: Object of `hatvā`.

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

Prefix: sam

Root: mṛ (class 1)

हत्वा (hatvā) - having killed (Rāvaṇa) (having killed, having struck)

(indeclinable)

Absolutive (Gerund)

Derived from root `han` (to strike, kill) with suffix `-tvā`.

Root: han (class 2)

भर्ता (bhartā) - your husband (Rāma) (husband, maintainer, lord)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, supporter, lord, master

Agent noun from root `bhṛ` (to bear, support, maintain).

Root: bhṛ (class 3)

Note: Subject of `adhigamiṣyati`.

त्वा (tvā) - you (Sītā) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Object of `adhigamiṣyati`.

अधिगमिष्यति (adhigamiṣyati) - will regain (you) (will obtain, will reach, will regain)

(verb)

3rd person , singular, active, Future (lṛṭ) of adhigam

Future Tense, 3rd Person, Singular

From root `gam` with upasarga `adhi`. Future stem `gamiṣya-`.

Prefix: adhi

Root: gam (class 1)