वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-24, verse-30

आगतस्य हि रामस्य क्षिप्रमङ्कगतां सतीम् ।
अहं द्रक्ष्यामि सिद्धार्थां त्वां शत्रौ विनिपातिते ॥३०॥

30. āgatasya hi rāmasya kṣipramaṅkagatāṃ satīm ,
ahaṃ drakṣyāmi siddhārthāṃ tvāṃ śatrau vinipātite.

30. āgatasya hi rāmasya kṣipram aṅkagatām satīm aham
drakṣyāmi siddhārthām tvām śatrau vinipātite

30. Indeed, when Rāma returns and the enemy is slain, I will quickly see you, the chaste one, with your purpose accomplished, embraced on his lap.

Words meanings summery:

• आगतस्य (āgatasya) - of the returned Rāma (of the one who has arrived, of the returned)

• हि (hi) - indeed, surely (indeed, surely, because)

• रामस्य (rāmasya) - of Rāma (Sītā's husband) (of Rāma)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)

• अङ्कगताम् (aṅkagatām) - sitting on (Rāma's) lap, embraced (sitting on the lap, embraced, gone to the lap)

• सतीम् (satīm) - the chaste one (Sītā) (chaste, virtuous, devoted, existing)

• अहम् (aham) - I (referring to the speaker, Hanumān) (I)

• द्रक्ष्यामि (drakṣyāmi) - I will see

• सिद्धार्थाम् (siddhārthām) - with your purpose accomplished (one whose purpose is accomplished, successful)

• त्वाम् (tvām) - you (Sītā) (you (accusative))

• शत्रौ (śatrau) - when the enemy (Rāvaṇa) (in the enemy, when the enemy)

• विनिपातिते (vinipātite) - having been slain (by Rāma) (having been fallen, having been slain, having been defeated)

Words meanings and morphology

आगतस्य (āgatasya) - of the returned Rāma (of the one who has arrived, of the returned)

(adjective)

Genitive, masculine, singular of āgata

āgata - arrived, come, returned, reached

Past Passive Participle

From root `gam` with upasarga `ā` and suffix `-ta`.

Prefix: ā

Root: gam (class 1)

हि (hi) - indeed, surely (indeed, surely, because)

(indeclinable)

Particle.

रामस्य (rāmasya) - of Rāma (Sītā's husband) (of Rāma)

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (name of the seventh avatar of Viṣṇu)

Root: ram (class 1)

Note: Connects with `aṅkagatām`.

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly)

(indeclinable)

When used adverbially, it becomes an indeclinable.

Root: kṣip (class 6)

Note: Modifies `drakṣyāmi`.

अङ्कगताम् (aṅkagatām) - sitting on (Rāma's) lap, embraced (sitting on the lap, embraced, gone to the lap)

(adjective)

Accusative, feminine, singular of aṅkagatā

aṅkagatā - one who has gone to the lap, seated on the lap

Tatpuruṣa compound: `aṅka` (lap) + `gatā` (gone, past passive participle of `gam`).

Compound type : tatpuruṣa (aṅka+gata)

• aṅka – lap, side, embrace
  noun (masculine)
• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go) with suffix `-ta`.
  Root: gam (class 1)

Note: Object of `drakṣyāmi`, referring to Sītā.

सतीम् (satīm) - the chaste one (Sītā) (chaste, virtuous, devoted, existing)

(adjective)

Accusative, feminine, singular of satī

satī - a chaste and virtuous woman, a devoted wife; existing, being (feminine of `sat`)

Present Active Participle (feminine form)

Feminine form of `sat`, the present active participle of `as` (to be).

Root: as (class 2)

Note: Qualifies `tvām`.

अहम् (aham) - I (referring to the speaker, Hanumān) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

Note: Subject of `drakṣyāmi`.

द्रक्ष्यामि (drakṣyāmi) - I will see

(verb)

1st person , singular, active, Future (lṛṭ) of dṛś

Future Tense, 1st Person, Singular

From root `dṛś`. Future stem `drakṣya-`.

Root: dṛś (class 1)

सिद्धार्थाम् (siddhārthām) - with your purpose accomplished (one whose purpose is accomplished, successful)

(adjective)

Accusative, feminine, singular of siddhārthā

siddhārthā - one whose aim is accomplished, successful, prosperous (feminine)

Bahuvrīhi compound: `siddha` (accomplished) + `artha` (purpose, aim).

Compound type : bahuvrīhi (siddha+artha)

• siddha – accomplished, perfected, fulfilled
  adjective (masculine)
  Past Passive Participle
  From root `sidh` (to succeed, be accomplished) with suffix `-ta`.
  Root: sidh (class 4)
• artha – purpose, aim, meaning, wealth
  noun (masculine)
  Root: ṛdh (class 4)

त्वाम् (tvām) - you (Sītā) (you (accusative))

(pronoun)

Accusative, feminine, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Object of `drakṣyāmi`.

शत्रौ (śatrau) - when the enemy (Rāvaṇa) (in the enemy, when the enemy)

(noun)

Locative, masculine, singular of śatru

śatru - enemy, foe, rival

Root: śat (class 10)

विनिपातिते (vinipātite) - having been slain (by Rāma) (having been fallen, having been slain, having been defeated)

(adjective)

Locative, masculine, singular of vinipātita

vinipātita - caused to fall, slain, destroyed, defeated

Past Passive Participle

From root `pat` with upasargas `vi` and `ni`, causative stem, then past participle suffix `-ta`.

Prefixes: vi+ni

Root: pat (class 1)