वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-24, verse-12

अयुक्तबुद्धिकृत्येन सर्वभूतविरोधिना ।
इयं प्रयुक्ता रौद्रेण माया मायाविदा त्वयि ॥१२॥

12. ayuktabuddhikṛtyena sarvabhūtavirodhinā ,
iyaṃ prayuktā raudreṇa māyā māyāvidā tvayi.

12. ayuktabuddhikṛtyena sarvabhūtavirodhinā
iyam prayuktā raudreṇa māyā māyāvidā tvayi

12. iyam māyā tvayi prayuktā ayuktabuddhikṛtyena
sarvabhūtavirodhinā raudreṇa māyāvidā

12. This illusion (māyā) has been unleashed upon you by the fierce one, skilled in illusion (māyā), whose intellect and actions are improper, and who is hostile to all beings.

Words meanings summery:

• अयुक्तबुद्धिकृत्येन (ayuktabuddhikṛtyena) - by one whose intellect and actions are inappropriate/unfit

• सर्वभूतविरोधिना (sarvabhūtavirodhinā) - by one hostile to all beings/creatures

• इयम् (iyam) - this illusion (māyā) (this (feminine))

• प्रयुक्ता (prayuktā) - has been unleashed (employed, applied, unleashed)

• रौद्रेण (raudreṇa) - by the fierce one (who employed the māyā) (by the fierce one, by Rudra's son)

• माया (māyā) - illusion (illusion, magic, divine power, deceit)

• मायाविदा (māyāvidā) - by the one skilled in illusion (māyā) (by the knower of illusion, by the magician)

• त्वयि (tvayi) - upon you (in you, upon you)

Words meanings and morphology

अयुक्तबुद्धिकृत्येन (ayuktabuddhikṛtyena) - by one whose intellect and actions are inappropriate/unfit

(adjective)

Instrumental, masculine, singular of ayuktabuddhikṛtya

ayuktabuddhikṛtya - one whose intellect and actions are inappropriate, whose will is misguided

Compound type : bahuvrīhi (ayukta+buddhi+kṛtya)

• ayukta – unjoined, improper, unfit, not intent
  adjective (masculine)
  Past Passive Participle
  From root yuj with prefix a- (negation).
  Prefix: a
  Root: yuj (class 7)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)
• kṛtya – action, deed, what is to be done, duty
  noun (neuter)
  Gerundive
  From root kṛ.
  Root: kṛ (class 8)

सर्वभूतविरोधिना (sarvabhūtavirodhinā) - by one hostile to all beings/creatures

(adjective)

Instrumental, masculine, singular of sarvabhūtavirodhin

sarvabhūtavirodhin - hostile to all beings, enemy of all creatures

Compound type : tatpuruṣa (sarvabhūta+virodhin)

• sarvabhūta – all beings, all creatures
  noun (neuter)
• virodhin – hostile, opposing, adversary, enemy
  adjective (masculine)
  agent noun
  From root rudh with prefix vi-.
  Prefix: vi
  Root: rudh (class 7)

Note: Agrees with raudreṇa and māyāvidā.

इयम् (iyam) - this illusion (māyā) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to māyā.

प्रयुक्ता (prayuktā) - has been unleashed (employed, applied, unleashed)

(adjective)

Nominative, feminine, singular of prayukta

prayukta - employed, applied, joined, set in motion

Past Passive Participle

From root yuj with prefix pra-.

Prefix: pra

Root: yuj (class 7)

Note: Agrees with iyam māyā.

रौद्रेण (raudreṇa) - by the fierce one (who employed the māyā) (by the fierce one, by Rudra's son)

(adjective)

Instrumental, masculine, singular of raudra

raudra - fierce, terrible, belonging to Rudra, son of Rudra

From rudra.

Note: Agrees with māyāvidā.

माया (māyā) - illusion (illusion, magic, divine power, deceit)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, artifice, trick, divine power of manifestation, cosmic illusion

Note: Subject of the passive verb prayuktā.

मायाविदा (māyāvidā) - by the one skilled in illusion (māyā) (by the knower of illusion, by the magician)

(adjective)

Instrumental, masculine, singular of māyāvin

māyāvin - possessing māyā, skilled in magic/illusion, magician

Noun with possessive suffix -vin.

Note: Agrees with raudreṇa, describing the agent.

त्वयि (tvayi) - upon you (in you, upon you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)