वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-24, verse-27

श्रीस्त्वां भजति शोकघ्नी रक्षसां भयमागतम् ।
रामात् कमलपत्राक्षि दैत्यानामिव वासवात् ॥२७॥

27. śrīstvāṃ bhajati śokaghnī rakṣasāṃ bhayamāgatam ,
rāmāt kamalapatrākṣi daityānāmiva vāsavāt.

27. śrīḥ tvām bhajati śokaghnī rakṣasām bhayam āgatam
rāmāt kamalapatrākṣi daityānām iva vāsavāt

27. kamalapatrākṣi śokaghnī śrīḥ tvām bhajati rakṣasām
bhayam āgatam rāmāt iva daityānām vāsavāt

27. O lotus-eyed one, prosperity (śrī) that dispels sorrow comes to you. Fear has overcome the Rākṣasas from Rāma, just as it befell the Daityas from Indra.

Words meanings summery:

• श्रीः (śrīḥ) - prosperity (śrī) (prosperity, glory, fortune, beauty)

• त्वाम् (tvām) - you (singular, accusative)

• भजति (bhajati) - comes to, attends (attends, serves, obtains, resorts to)

• शोकघ्नी (śokaghnī) - that dispels sorrow (destroyer of sorrow, sorrow-destroying)

• रक्षसाम् (rakṣasām) - of the Rākṣasas

• भयम् (bhayam) - fear, dread, terror

• आगतम् (āgatam) - has overcome (come, arrived, obtained)

• रामात् (rāmāt) - from Rāma

• कमलपत्राक्षि (kamalapatrākṣi) - O lotus-eyed one

• दैत्यानाम् (daityānām) - of the Daityas (a class of demons)

• इव (iva) - like, as, as if

• वासवात् (vāsavāt) - from Indra

Words meanings and morphology

श्रीः (śrīḥ) - prosperity (śrī) (prosperity, glory, fortune, beauty)

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, welfare, wealth, glory, beauty, fame; Lakshmi (goddess)

Root: śrī (class 4)

त्वाम् (tvām) - you (singular, accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

भजति (bhajati) - comes to, attends (attends, serves, obtains, resorts to)

(verb)

3rd person , singular, active, present (laṭ) of bhaj

Root: bhaj (class 1)

शोकघ्नी (śokaghnī) - that dispels sorrow (destroyer of sorrow, sorrow-destroying)

(adjective)

Nominative, feminine, singular of śokaghna

śokaghna - destroying sorrow, remover of grief

Compound type : tatpuruṣa (śoka+ghna)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• ghna – killing, destroying, removing
  adjective
  Derived from the root √han (to strike, kill).
  Root: han (class 2)

रक्षसाम् (rakṣasām) - of the Rākṣasas

(noun)

Genitive, masculine, plural of rakṣas

rakṣas - Rākṣasa (a class of mythological beings, often depicted as demons)

Root: rakṣ (class 1)

भयम् (bhayam) - fear, dread, terror

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror, apprehension

Root: bhī (class 3)

आगतम् (āgatam) - has overcome (come, arrived, obtained)

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, returned, approached

Past Passive Participle

Formed from the root √gam with prefix ā-.

Prefix: ā

Root: gam (class 1)

रामात् (rāmāt) - from Rāma

(proper noun)

Ablative, masculine, singular of rāma

rāma - Rāma (a prominent deity of Hinduism, the seventh avatar of Vishnu)

कमलपत्राक्षि (kamalapatrākṣi) - O lotus-eyed one

(adjective)

Vocative, feminine, singular of kamalapatrākṣa

kamalapatrākṣa - lotus-eyed, having eyes like lotus petals

Compound type : bahuvrīhi (kamala+patra+akṣa)

• kamala – lotus, pale red
  noun (neuter)
• patra – leaf, feather, petal
  noun (neuter)
• akṣa – eye, point, axle
  noun (neuter)

दैत्यानाम् (daityānām) - of the Daityas (a class of demons)

(proper noun)

Genitive, masculine, plural of daitya

daitya - Daitya (a race of powerful demons, often antagonists to the gods)

Derived from Diti (mother of the Daityas).

इव (iva) - like, as, as if

(indeclinable)

वासवात् (vāsavāt) - from Indra

(proper noun)

Ablative, masculine, singular of vāsava

vāsava - Indra (king of the gods)

Derived from Vasu (father of Indra in some traditions, or a name for the gods).