वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-9, verse-3

नान्यं नरमुपस्थातुं सुराणामपि चेश्वरम् ।
न हि रामसमः कश्चिद्विद्यते त्रिदशेष्वपि ।
अन्येयमिति निश्चित्य पानभूमौ चचार सः ॥३॥

3. nānyaṃ naramupasthātuṃ surāṇāmapi ceśvaram ,
na hi rāmasamaḥ kaścidvidyate tridaśeṣvapi ,
anyeyamiti niścitya pānabhūmau cacāra saḥ.

3. न अन्यम् नरम् उपस्थातुम् सुराणाम्
अपि च ईश्वरम् न हि रामसमः कश्चित्
विद्यते त्रिदशेषु अपि अन्या
इयम् इति निश्चित्य पानभूमौ चचार सः

3. सः इयम् अन्या इति निश्चित्य पानभूमौ चचारहि रामसमः कश्चित् त्रिदशेषु अपि न विद्यतेअन्यम् नरम् अपि च सुराणाम् ईश्वरम् उपस्थातुम् न।

3. Having determined that 'this is not she,' he (Rāvaṇa) wandered in the drinking hall. For (Sītā) would not approach any other man, nor even the lord of the gods, since indeed, no one among the immortals is equal to Rāma.

Words meanings summery:

• न (न) - not (not, no, nor)

• अन्यम् (अन्यम्) - another (another, other, different)

• नरम् (नरम्) - man (man, person, human being)

• उपस्थातुम् (उपस्थातुम्) - to approach (to approach, to stand near, to serve, to attend)

• सुराणाम् (सुराणाम्) - of the gods (of gods, of deities)

• अपि (अपि) - even (even, also, too)

• च (च) - and (and, also, moreover)

• ईश्वरम् (ईश्वरम्) - the lord (lord, master, controller)

• न (न) - not (not, no, nor)

• हि (हि) - indeed, for (indeed, because, for)

• रामसमः (रामसमः) - equal to Rāma

• कश्चित् (कश्चित्) - anyone (someone, anyone, some, any)

• विद्यते (विद्यते) - exists (exists, is present, is found)

• त्रिदशेषु (त्रिदशेषु) - among the immortals (among the gods, among the immortals)

• अपि (अपि) - even (even, also, too)

• अन्या (अन्या) - another (woman), she is not her (another, other, different (feminine))

• इयम् (इयम्) - this (woman) (this (feminine))

• इति (इति) - thus (marking a thought) (thus, so (marks a quotation or thought))

• निश्चित्य (निश्चित्य) - having determined (having ascertained, having determined, having decided)

• पानभूमौ (पानभूमौ) - in the drinking hall (in the drinking ground, in the pleasure garden, in the banquet hall)

• चचार (चचार) - wandered (wandered, moved about, roamed)

• सः (सः) - he (Rāvaṇa) (he, that (masculine))

Words meanings and morphology

न (न) - not (not, no, nor)

(indeclinable)

अन्यम् (अन्यम्) - another (another, other, different)

(pronoun)

Accusative, masculine, singular of anya

anya - another, other, different

नरम् (नरम्) - man (man, person, human being)

(noun)

Accusative, masculine, singular of nara

nara - man, person, human being

उपस्थातुम् (उपस्थातुम्) - to approach (to approach, to stand near, to serve, to attend)

(verb)

infinitive of upasthā

infinitive

Infinitive form of the root sthā with prefix upa.

Prefix: upa

Root: sthā (class 1)

सुराणाम् (सुराणाम्) - of the gods (of gods, of deities)

(noun)

Genitive, masculine, plural of sura

sura - god, deity

अपि (अपि) - even (even, also, too)

(indeclinable)

च (च) - and (and, also, moreover)

(indeclinable)

ईश्वरम् (ईश्वरम्) - the lord (lord, master, controller)

(noun)

Accusative, masculine, singular of īśvara

īśvara - lord, master, controller

Derived from the root īś 'to be master of' with suffix -vara.

Root: īś (class 2)

न (न) - not (not, no, nor)

(indeclinable)

हि (हि) - indeed, for (indeed, because, for)

(indeclinable)

रामसमः (रामसमः) - equal to Rāma

(adjective)

Nominative, masculine, singular of rāmasama

rāmasama - equal to Rāma

Compound type : tatpuruṣa (rāma+sama)

• rāma – Rāma (a proper name, the seventh avatāra of Viṣṇu)
  proper noun (masculine)
• sama – equal, like, similar to
  adjective (masculine)

कश्चित् (कश्चित्) - anyone (someone, anyone, some, any)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, some, any (indefinite pronoun from ka + cit)

Compound of the interrogative pronoun ka 'who' and the particle cit 'even'.

विद्यते (विद्यते) - exists (exists, is present, is found)

(verb)

3rd person , singular, middle, present (lat) of vid

present tense, middle voice

3rd person singular, present tense, middle voice (ātmanepada) of the root vid (class 4).

Root: vid (class 4)

त्रिदशेषु (त्रिदशेषु) - among the immortals (among the gods, among the immortals)

(noun)

Locative, masculine, plural of tridaśa

tridaśa - god, immortal (lit. 'having thirty')

Compound type : bahuvrīhi (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

अपि (अपि) - even (even, also, too)

(indeclinable)

अन्या (अन्या) - another (woman), she is not her (another, other, different (feminine))

(pronoun)

Nominative, feminine, singular of anya

anya - another, other, different

इयम् (इयम्) - this (woman) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

इति (इति) - thus (marking a thought) (thus, so (marks a quotation or thought))

(indeclinable)

निश्चित्य (निश्चित्य) - having determined (having ascertained, having determined, having decided)

(indeclinable)

absolutive/gerund

Absolutive (gerund) form of the root ci (class 5) with prefix ni.

Prefix: ni

Root: ci (class 5)

पानभूमौ (पानभूमौ) - in the drinking hall (in the drinking ground, in the pleasure garden, in the banquet hall)

(noun)

Locative, feminine, singular of pānabhūmi

pānabhūmi - drinking place, pleasure ground, banquet hall

Compound type : tatpuruṣa (pāna+bhūmi)

• pāna – drinking, beverage
  noun (neuter)
  Derived from the root pā 'to drink' with suffix -ana.
  Root: pā (class 1)
• bhūmi – earth, ground, place, soil
  noun (feminine)

चचार (चचार) - wandered (wandered, moved about, roamed)

(verb)

3rd person , singular, active, perfect (lit) of car

perfect tense, active voice

3rd person singular, perfect tense, active voice (parasmaipada) of the root car (class 1).

Root: car (class 1)

सः (सः) - he (Rāvaṇa) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it