वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-9, verse-1

अवधूय च तां बुद्धिं बभूवावस्थितस्तदा ।
जगाम चापरां चिन्तां सीतां प्रति महाकपिः ॥१॥

1. avadhūya ca tāṃ buddhiṃ babhūvāvasthitastadā ,
jagāma cāparāṃ cintāṃ sītāṃ prati mahākapiḥ.

1. avadhūya ca tām buddhim babhūva avasthitaḥ tadā
jagāma ca aparām cintām sītām prati mahākapiḥ

1. And having discarded that thought, he became calm. The great monkey (Hanuman) then turned his attention to another thought concerning Sītā.

Words meanings summery:

• अवधूय (avadhūya) - having discarded (that thought) (having shaken off, having discarded)

• च (ca) - and, also

• ताम् (tām) - that (thought) (her, that one (feminine))

• बुद्धिम् (buddhim) - that thought (thought, intellect, understanding (feminine singular accusative))

• बभूव (babhūva) - he became, he was

• अवस्थितः (avasthitaḥ) - composed, steady, firm

• तदा (tadā) - then, at that time

• जगाम (jagāma) - he turned his mind (he went, he moved)

• च (ca) - and, also

• अपराम् (aparām) - another (thought) (another, other (feminine singular accusative))

• चिन्ताम् (cintām) - thought, anxiety, care (feminine singular accusative)

• सीताम् (sītām) - concerning Sītā (Sītā (feminine singular accusative))

• प्रति (prati) - towards, concerning, regarding (indeclinable governing accusative)

• महाकपिः (mahākapiḥ) - Hanuman, the great monkey (great monkey)

Words meanings and morphology

अवधूय (avadhūya) - having discarded (that thought) (having shaken off, having discarded)

(indeclinable)

absolutive

from root dhū with upasarga ava, suffix -ya

Prefix: ava

Root: dhū (class 5)

च (ca) - and, also

(indeclinable)

ताम् (tām) - that (thought) (her, that one (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

बुद्धिम् (buddhim) - that thought (thought, intellect, understanding (feminine singular accusative))

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, thought, perception

from root budh

Root: budh (class 1)

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, past perfect (lit) of bhū

perfect

reduplicated perfect

Root: bhū (class 1)

अवस्थितः (avasthitaḥ) - composed, steady, firm

(adjective)

Nominative, masculine, singular of avasthita

avasthita - stood, situated, steady, firm, composed

Past Passive Participle

from root sthā with upasarga ava, suffix -ta

Prefix: ava

Root: sthā (class 1)

तदा (tadā) - then, at that time

(indeclinable)

जगाम (jagāma) - he turned his mind (he went, he moved)

(verb)

3rd person , singular, active, past perfect (lit) of gam

perfect

reduplicated perfect

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अपराम् (aparām) - another (thought) (another, other (feminine singular accusative))

(adjective)

Accusative, feminine, singular of apara

apara - other, another, subsequent

चिन्ताम् (cintām) - thought, anxiety, care (feminine singular accusative)

(noun)

Accusative, feminine, singular of cintā

cintā - thought, reflection, anxiety, care

from root cit

Root: cit (class 10)

सीताम् (sītām) - concerning Sītā (Sītā (feminine singular accusative))

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sītā (name of Janaka's daughter, Rama's wife)

प्रति (prati) - towards, concerning, regarding (indeclinable governing accusative)

(indeclinable)

महाकपिः (mahākapiḥ) - Hanuman, the great monkey (great monkey)

(noun)

Nominative, masculine, singular of mahākapi

mahākapi - great monkey

Compound type : karmadharaya (mahā+kapi)

• mahā – great, large
  adjective (feminine)
• kapi – monkey
  noun (masculine)