वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-35

इमं च तीव्रं मम शोकवेगं रक्षोभिरेभिः परिभर्त्सनं च ।
ब्रूयास्तु रामस्य गतः समीपं शिवश्च ते ऽध्वास्तु हरिप्रवीर ॥३५॥

35. imaṃ ca tīvraṃ mama śokavegaṃ rakṣobhirebhiḥ paribhartsanaṃ ca ,
brūyāstu rāmasya gataḥ samīpaṃ śivaśca te'dhvāstu haripravīra.

35. imam ca tīvram mama śokavegam
rakṣobhiḥ ebhiḥ paribhartsanām ca
brūyāḥ tu rāmasya gataḥ samīpam
śivaḥ ca te adhvā astu haripravīra

35. haripravīra rāmasya samīpam gataḥ
tu ca mama imam tīvram śokavegam
ca ebhiḥ rakṣobhiḥ paribhartsanām
brūyāḥ ca te adhvā śivaḥ astu

35. O chief of monkeys, after you have reached Rama's presence, you should convey to him this intense surge of my grief and also the intimidation by these Rākṣasas. May your journey be auspicious!

Words meanings summery:

• इमम् (imam) - this (my current) (this)

• च (ca) - and (and, also)

• तीव्रम् (tīvram) - severe, intense (intense, severe, sharp)

• मम (mama) - my (Sita's) (my, of me)

• शोकवेगम् (śokavegam) - intense surge of my grief (surge of grief, intensity of sorrow)

• रक्षोभिः (rakṣobhiḥ) - by these Rākṣasas (of Lanka) (by the Rākṣasas, by the demons)

• एभिः (ebhiḥ) - by these very Rākṣasas (by these)

• परिभर्त्सनाम् (paribhartsanām) - the threats and insults (intimidation, threat, insult)

• च (ca) - and (and, also)

• ब्रूयाः (brūyāḥ) - you (Hanuman) should convey (you should tell/speak)

• तु (tu) - indeed, certainly (emphatic particle) (indeed, but, then)

• रामस्य (rāmasya) - to Rama (of Rama)

• गतः (gataḥ) - having reached (gone, having gone)

• समीपम् (samīpam) - presence (vicinity, proximity, near)

• शिवः (śivaḥ) - auspicious (auspicious, propitious, benevolent)

• च (ca) - and (and, also)

• ते (te) - for you (Hanuman) (to you, for you, your)

• अध्वा (adhvā) - your journey (path, road, journey)

• अस्तु (astu) - may it be (may it be, let it be)

• हरिप्रवीर (haripravīra) - O Hanuman, the chief of monkeys (O chief of monkeys, O brave monkey)

Words meanings and morphology

इमम् (imam) - this (my current) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Demonstrative pronoun, masculine/neuter accusative singular

Note: Qualifies śokavegam.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects clauses or objects.

तीव्रम् (tīvram) - severe, intense (intense, severe, sharp)

(adjective)

Accusative, neuter, singular of tīvra

tīvra - sharp, keen, intense, violent

Note: Qualifies śokavegam.

मम (mama) - my (Sita's) (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, myself

First person pronoun, genitive singular

Note: Possessive, refers to Sita.

शोकवेगम् (śokavegam) - intense surge of my grief (surge of grief, intensity of sorrow)

(noun)

Accusative, masculine, singular of śokavega

śokavega - surge of grief, intensity of sorrow

Tatpurusha compound: śoka (grief) + vega (surge)

Compound type : ṣaṣṭhī-tatpuruṣa (śoka+vega)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  From √śuc (to grieve)
  Root: śuc (class 1)
• vega – speed, velocity, impulse, surge
  noun (masculine)
  From √vij (to move rapidly)
  Root: vij (class 6)

Note: Object of brūyāḥ.

रक्षोभिः (rakṣobhiḥ) - by these Rākṣasas (of Lanka) (by the Rākṣasas, by the demons)

(noun)

Instrumental, neuter, plural of rakṣas

rakṣas - Rākṣasa, demon, evil spirit

Note: Agent causing the 'paribhartsanām'.

एभिः (ebhiḥ) - by these very Rākṣasas (by these)

(pronoun)

Instrumental, masculine, plural of idam

idam - this, these

Demonstrative pronoun, masculine/neuter instrumental plural

Note: Qualifies rakṣobhiḥ.

परिभर्त्सनाम् (paribhartsanām) - the threats and insults (intimidation, threat, insult)

(noun)

Accusative, feminine, singular of paribhartsanā

paribhartsanā - intimidation, threat, scolding

From pari-√bharts (to scold, threaten)

Prefix: pari

Root: bharts (class 10)

Note: Object of brūyāḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects paribhartsanām with śokavegam.

ब्रूयाः (brūyāḥ) - you (Hanuman) should convey (you should tell/speak)

(verb)

2nd person , singular, active, optative (vidhiliṅ) of brū

Optative 2nd Person Singular

Parasmaipada, from root √brū (class 2)

Root: brū (class 2)

तु (tu) - indeed, certainly (emphatic particle) (indeed, but, then)

(indeclinable)

Particle, often emphatic or contrasting

Note: Adds emphasis to the imperative.

रामस्य (rāmasya) - to Rama (of Rama)

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (proper name)

Proper noun

Note: Relates to samīpam.

गतः (gataḥ) - having reached (gone, having gone)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, obtained

Past Passive Participle

From root √gam (to go)

Root: gam (class 1)

Note: Implies the agent (Hanuman) as the one who has gone.

समीपम् (samīpam) - presence (vicinity, proximity, near)

(noun)

Accusative, neuter, singular of samīpa

samīpa - near, vicinity, presence

Adverbial accusative or noun in accusative

Note: Object of gataḥ (or adverbially modifying it).

शिवः (śivaḥ) - auspicious (auspicious, propitious, benevolent)

(adjective)

Nominative, masculine, singular of śiva

śiva - auspicious, benevolent, prosperous

Note: Predicative adjective for adhvā.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects the two parts of the verse, or indicates an additional wish.

ते (te) - for you (Hanuman) (to you, for you, your)

(pronoun)

Dative, singular of tvad

tvad - you

Second person pronoun, dative/genitive singular, enclitic form

Note: Indicates recipient of the auspiciousness.

अध्वा (adhvā) - your journey (path, road, journey)

(noun)

Nominative, masculine, singular of adhvan

adhvan - road, path, journey

N-stem, masculine nominative singular

Note: Subject of astu.

अस्तु (astu) - may it be (may it be, let it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative 3rd Person Singular

From root √as (class 2), Parasmaipada

Root: as (class 2)

हरिप्रवीर (haripravīra) - O Hanuman, the chief of monkeys (O chief of monkeys, O brave monkey)

(noun)

Vocative, masculine, singular of haripravīra

haripravīra - chief of monkeys, brave monkey

Compound of 'hari' (monkey) + 'pravīra' (chief, hero). Vocative singular

Compound type : tatpurusha (hari+pravīra)

• hari – monkey, ape
  noun (masculine)
• pravīra – hero, chief, excellent
  noun (masculine)
  From pra-√vīr (to be strong, brave)
  Prefix: pra
  Root: vīr (class 1)

Note: Refers to Hanuman.