वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-33

हनुमन् सिंहसंकाशौ ताव् उभौ रामलक्ष्मणौ ।
सुग्रीवं च सहामात्यं सर्वान्ब्रूया अनामयम् ॥३३॥

33. hanuman siṃhasaṃkāśau tāv ubhau rāmalakṣmaṇau ,
sugrīvaṃ ca sahāmātyaṃ sarvānbrūyā anāmayam.

33. hanuman siṃhasaṃkāśau tau ubhau rāmalakṣmaṇau
sugrīvam ca sahāmātyam sarvān brūyā anāmayam

33. hanuman tau ubhau siṃhasaṃkāśau rāmalakṣmaṇau
ca sahāmātyam sugrīvam sarvān anāmayam brūyā

33. O Hanuman, you should convey my greetings of well-being to both those lion-like Rama and Lakshmana, and also to Sugriva along with all his ministers.

Words meanings summery:

• हनुमन् (hanuman) - O Hanuman, the son of Vayu (O Hanuman)

• सिंहसंकाशौ (siṁhasaṁkāśau) - resembling lions in strength and valor (lion-like, resembling a lion)

• तौ (tau) - Rama and Lakshmana (those two)

• उभौ (ubhau) - both Rama and Lakshmana (both)

• रामलक्ष्मणौ (rāmalakṣmaṇau) - the two princes, Rama and Lakshmana (Rama and Lakshmana)

• सुग्रीवम् (sugrīvam) - King Sugriva (Sugriva)

• च (ca) - and

• सहामात्यम् (sahāmātyam) - along with all his advisors (with ministers, accompanied by ministers)

• सर्वान् (sarvān) - all of them (Rama, Lakshmana, Sugriva, and his ministers) (all)

• ब्रूया (brūyā) - you (Hanuman) should convey my message (you should tell/speak)

• अनामयम् (anāmayam) - greetings of well-being (well-being, health, freedom from illness)

Words meanings and morphology

हनुमन् (hanuman) - O Hanuman, the son of Vayu (O Hanuman)

(proper noun)

Vocative, masculine, singular of hanumat

hanumat - having (large) jaws, Hanuman (proper name)

From hanu + mat(up) suffix

सिंहसंकाशौ (siṁhasaṁkāśau) - resembling lions in strength and valor (lion-like, resembling a lion)

(adjective)

Nominative, masculine, dual of siṃhasaṃkāśa

siṁhasaṁkāśa - lion-like, resembling a lion

Compound of siṃha (lion) and saṃkāśa (resembling)

Compound type : karmadhāraya (siṃha+saṃkāśa)

• siṃha – lion
  noun (masculine)
• saṃkāśa – resembling, like, semblance, appearance
  adjective (masculine)
  From prefix sam- and root √kāś (to appear)
  Prefix: sam
  Root: kāś (class 1)

Note: Qualifies rāmalakṣmaṇau.

तौ (tau) - Rama and Lakshmana (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Demonstrative pronoun

Note: Refers to Rama and Lakshmana.

उभौ (ubhau) - both Rama and Lakshmana (both)

(adjective)

Nominative, masculine, dual of ubha

ubha - both

Pronoun/adjective, always dual

Note: Qualifies rāmalakṣmaṇau.

रामलक्ष्मणौ (rāmalakṣmaṇau) - the two princes, Rama and Lakshmana (Rama and Lakshmana)

(proper noun)

Accusative, masculine, dual of rāmalakṣmaṇa

rāmalakṣmaṇa - Rama and Lakshmana

Dvandva compound of Rama and Lakshmana

Compound type : dvandva (rāma+lakṣmaṇa)

• rāma – Rama (proper name)
  proper noun (masculine)
• lakṣmaṇa – Lakshmana (proper name)
  proper noun (masculine)

Note: Object of brūyā.

सुग्रीवम् (sugrīvam) - King Sugriva (Sugriva)

(proper noun)

Accusative, masculine, singular of sugrīva

sugrīva - Sugriva (proper name), literally 'having a beautiful neck'

Proper noun

Note: Object of brūyā.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects Sugriva with Rama and Lakshmana.

सहामात्यम् (sahāmātyam) - along with all his advisors (with ministers, accompanied by ministers)

(adjective)

Accusative, masculine, singular of sahāmātya

sahāmātya - accompanied by ministers, with ministers

Bahuvrihi compound 'saha' (with) + 'amātya' (minister)

Compound type : bahuvrihi (saha+amātya)

• saha – with, accompanied by
  indeclinable
  Preposition/prefix indicating accompaniment
• amātya – minister, counselor
  noun (masculine)
  From 'amā' (at home) + 'tya' (dweller)

Note: Qualifies sugrīvam.

सर्वान् (sarvān) - all of them (Rama, Lakshmana, Sugriva, and his ministers) (all)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Indefinite pronoun/adjective

Note: Refers to all persons mentioned.

ब्रूया (brūyā) - you (Hanuman) should convey my message (you should tell/speak)

(verb)

2nd person , singular, active, optative (vidhiliṅ) of brū

Optative 2nd Person Singular

Parasmaipada, from root √brū (class 2). The form 'brūyā' is likely a contracted or archaic form for 'brūyāḥ' (2nd sing. optative). Assuming 2nd sing. for context with vocative 'Hanuman'.

Root: brū (class 2)

अनामयम् (anāmayam) - greetings of well-being (well-being, health, freedom from illness)

(noun)

Accusative, neuter, singular of anāmaya

anāmaya - healthy, free from illness, well-being

Compound of 'an' (not) and 'āmaya' (illness). As an adverbial accusative it means 'for well-being' or 'greetings of well-being'

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, un-
  indeclinable
  Negative prefix
• āmaya – illness, sickness, disease
  noun (masculine)
  From ā-√am (to be sick)
  Prefix: ā
  Root: am (class 1)

Note: Functions adverbially as 'greetings of well-being'.