वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-34

यथा च स महाबाहुर्मां तारयति राघवः ।
अस्माद्दुःखाम्बुसंरोधात्तत् समाधातुमर्हसि ॥३४॥

34. yathā ca sa mahābāhurmāṃ tārayati rāghavaḥ ,
asmādduḥkhāmbusaṃrodhāttat samādhātumarhasi.

34. yathā ca saḥ mahābāhuḥ mām tārayati rāghavaḥ
asmāt duḥkhāmbusaṃrodhāt tat samādhātum arhasi

34. ca mahābāhuḥ saḥ rāghavaḥ yathā mām asmāt
duḥkhāmbusaṃrodhāt tārayati tat samādhātum arhasi

34. And how that mighty-armed (rāghava) Rama will deliver me from this confinement in the ocean of sorrow, you should make arrangements for that.

Words meanings summery:

• यथा (yathā) - in what way (how, in what manner, as)

• च (ca) - and (and, also)

• सः (saḥ) - he (Rama) (he, that)

• महाबाहुः (mahābāhuḥ) - the mighty-armed Rama (mighty-armed, strong-armed)

• माम् (mām) - me (Sita) (me)

• तारयति (tārayati) - delivers me (saves, delivers, causes to cross)

• राघवः (rāghavaḥ) - Prince Rama, the descendant of Raghu (descendant of Raghu, Rama)

• अस्मात् (asmāt) - from this current situation (from this)

• दुःखाम्बुसंरोधात् (duḥkhāmbusaṁrodhāt) - from this deep confinement of sorrow (from the confinement in the ocean of sorrow, from the obstruction by the waters of misery)

• तत् (tat) - that matter (of my deliverance) (that)

• समाधातुम् (samādhātum) - to make arrangements for (to arrange, to accomplish, to settle)

• अर्हसि (arhasi) - you (Hanuman) should (you are able, you ought, you should)

Words meanings and morphology

यथा (yathā) - in what way (how, in what manner, as)

(indeclinable)

Adverbial indeclinable

च (ca) - and (and, also)

(indeclinable)

Conjunction

सः (saḥ) - he (Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular

Note: Refers to Rama.

महाबाहुः (mahābāhuḥ) - the mighty-armed Rama (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Bahuvrihi compound 'mahā' (great) + 'bāhu' (arm)

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
  Adjective 'mahant' in feminine form 'mahā' used as first part of compound
• bāhu – arm
  noun (masculine)

Note: Qualifies rāghavaḥ.

माम् (mām) - me (Sita) (me)

(pronoun)

Accusative, feminine, singular of aham

aham - I, myself

First person pronoun

Note: Object of tārayati.

तारयति (tārayati) - delivers me (saves, delivers, causes to cross)

(verb)

3rd person , singular, active, present (laṭ) of tṛ

Causative Present Active 3rd Person Singular

From root √tṛ (class 1 or 9), causative stem 'tāray'

Root: tṛ (class 1)

राघवः (rāghavaḥ) - Prince Rama, the descendant of Raghu (descendant of Raghu, Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Patronymic from Raghu

Note: Subject of tārayati.

अस्मात् (asmāt) - from this current situation (from this)

(pronoun)

Ablative, neuter, singular of idam

idam - this, here

Demonstrative pronoun, neuter/masculine ablative singular

Note: Qualifies duḥkhāmbusaṃrodhāt.

दुःखाम्बुसंरोधात् (duḥkhāmbusaṁrodhāt) - from this deep confinement of sorrow (from the confinement in the ocean of sorrow, from the obstruction by the waters of misery)

(noun)

Ablative, masculine, singular of duḥkhāmbusaṃrodha

duḥkhāmbusaṁrodha - confinement in the ocean of sorrow

Tatpurusha compound: duḥkha (sorrow) + ambu (water/ocean) + saṃrodha (confinement)

Compound type : ṣaṣṭhī-tatpuruṣa (duḥkha+ambu+saṃrodha)

• duḥkha – sorrow, pain, misery
  noun (neuter)
• ambu – water, liquid
  noun (neuter)
• saṃrodha – confinement, obstruction, imprisonment
  noun (masculine)
  From sam-√rudh (to obstruct, confine)
  Prefix: sam
  Root: rudh (class 7)

Note: Source from which deliverance is sought.

तत् (tat) - that matter (of my deliverance) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Demonstrative pronoun, neuter accusative singular

Note: Object of samādhātum. Refers to the preceding clause (yathā...tārayati).

समाधातुम् (samādhātum) - to make arrangements for (to arrange, to accomplish, to settle)

(verb)

active, infinitive (tumun) of samādhā

Infinitive

From sam-ā-√dhā (to place, arrange)

Prefixes: sam+ā

Root: dhā (class 3)

अर्हसि (arhasi) - you (Hanuman) should (you are able, you ought, you should)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active 2nd Person Singular

From root √arh (class 1), Parasmaipada

Root: arh (class 1)