वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-31

प्रतिगृह्य मणिं दिव्यं तव हेतो रघूत्तम ।
शिरसा संप्रणम्यैनामहमागमने त्वरे ॥३१॥

31. pratigṛhya maṇiṃ divyaṃ tava heto raghūttama ,
śirasā saṃpraṇamyaināmahamāgamane tvare.

31. pratigṛhya maṇim divyam tava hetoḥ raghūttama
śirasā sampraṇamya enām aham āgamane tvare

31. raghūttama! aham tava hetoḥ divyam maṇim
pratigṛhya śirasā enām sampraṇamya āgamane tvare

31. Having accepted the divine jewel for your sake, O best of the Raghu dynasty, and having bowed to her with my head, I hasten to return.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted (having received, having accepted)

• मणिम् (maṇim) - jewel (jewel, gem)

• दिव्यम् (divyam) - divine (divine, heavenly, celestial)

• तव (tava) - your (referring to Rāma) (your, of you)

• हेतोः (hetoḥ) - for your sake (for the sake of, on account of)

• रघूत्तम (raghūttama) - O best of the Raghu dynasty (referring to Rāma) (O best of the Raghus)

• शिरसा (śirasā) - with my head (with the head)

• सम्प्रणम्य (sampraṇamya) - having bowed to (her) (having bowed down, having saluted respectfully)

• एनाम् (enām) - her (Sītā) (her (accusative feminine))

• अहम् (aham) - I (Hanumān) (I)

• आगमने (āgamane) - to return, for returning (in returning, in coming)

• त्वरे (tvare) - I hasten (I hasten, I hurry)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted (having received, having accepted)

(indeclinable)

absolutive (gerund)

root grah (9th class, Parasmaipada) with prefix prati; suffix -ya for absolutive in compound verbs

Prefix: prati

Root: grah (class 9)

Note: Refers to Hanumān's action.

मणिम् (maṇim) - jewel (jewel, gem)

(noun)

Accusative, masculine, singular of maṇi

maṇi - jewel, gem, precious stone

Note: Object of 'pratigṛhya'.

दिव्यम् (divyam) - divine (divine, heavenly, celestial)

(adjective)

Accusative, masculine, singular of divya

divya - divine, heavenly, celestial, supernatural, excellent

from div 'heaven'

Note: Adjective modifying 'maṇim'.

तव (tava) - your (referring to Rāma) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun for 'hetoḥ'.

हेतोः (hetoḥ) - for your sake (for the sake of, on account of)

(noun)

Genitive, masculine, singular of hetu

hetu - cause, reason, motive, sake

Note: Governed by 'tava'.

रघूत्तम (raghūttama) - O best of the Raghu dynasty (referring to Rāma) (O best of the Raghus)

(proper noun)

Vocative, masculine, singular of raghūttama

raghūttama - best among the Raghus

compound of raghu (name of a king, progenitor of Rāma's dynasty) and uttama (best)

Compound type : ṣaṣṭhī-tatpuruṣa (raghu+uttama)

• raghu – Raghu (name of an ancient king, ancestor of Rāma)
  proper noun (masculine)
• uttama – highest, best, excellent
  adjective (masculine)
  superlative of ud
  Prefix: ud

Note: Addressing Rāma.

शिरसा (śirasā) - with my head (with the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head

Note: Instrument of bowing.

सम्प्रणम्य (sampraṇamya) - having bowed to (her) (having bowed down, having saluted respectfully)

(indeclinable)

absolutive (gerund)

root nam (1st class, Parasmaipada) with prefixes sam and pra; suffix -ya for absolutive in compound verbs

Prefixes: sam+pra

Root: nam (class 1)

Note: Refers to Hanumān's action before hastening.

एनाम् (enām) - her (Sītā) (her (accusative feminine))

(pronoun)

Accusative, feminine, singular of enad

enad - this, that

Note: Object of 'sampraṇamya'.

अहम् (aham) - I (Hanumān) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of 'tvare'.

आगमने (āgamane) - to return, for returning (in returning, in coming)

(noun)

Locative, neuter, singular of āgamana

āgamana - coming, arrival, return, going back

verbal noun

from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Indicates the purpose or sphere of action for 'tvare'.

त्वरे (tvare) - I hasten (I hasten, I hurry)

(verb)

1st person , singular, middle, present (laṭ) of tvar

present indicative

root tvar (1st class, Ātmanepada); present 1st person singular

Root: tvar (class 1)

Note: Main verb of Hanumān's speech.