वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-19

न नागा नापि गन्धर्वा नासुरा न मरुद्गणाः ।
तव राम मुखे स्थातुं शक्ताः प्रतिसमाधितुम् ॥१९॥

19. na nāgā nāpi gandharvā nāsurā na marudgaṇāḥ ,
tava rāma mukhe sthātuṃ śaktāḥ pratisamādhitum.

19. na nāgāḥ na api gandharvāḥ na asurāḥ na marudgaṇāḥ
tava rāma mukhe sthātum śaktāḥ pratisamādhitum

19. O Rāma, neither nāgas, nor gandharvas, nor asuras, nor the hosts of Maruts are capable of standing before you or contending against you.

Words meanings summery:

• न (na) - not, nor

• नागाः (nāgāḥ) - nāgas (serpentine deities)

• न (na) - not, nor

• अपि (api) - even, also, too

• गन्धर्वाः (gandharvāḥ) - gandharvas (celestial musicians)

• न (na) - not, nor

• असुराः (asurāḥ) - asuras (demons, anti-gods)

• न (na) - not, nor

• मरुद्गणाः (marudgaṇāḥ) - hosts of Maruts (wind gods)

• तव (tava) - your, of you

• राम (rāma) - O Rāma

• मुखे (mukhe) - in your presence, before you (in the mouth, in the face, in the presence)

• स्थातुम् (sthātum) - to stand, to remain

• शक्ताः (śaktāḥ) - capable, able

• प्रतिसमाधितुम् (pratisamādhitum) - to contend against (to contend, to reply, to reconcile oneself against)

Words meanings and morphology

न (na) - not, nor

(indeclinable)

नागाः (nāgāḥ) - nāgas (serpentine deities)

(noun)

Nominative, masculine, plural of nāga

nāga - serpent, snake; (mythological) serpentine deity or being

Note: One of the subjects incapable of standing.

न (na) - not, nor

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

गन्धर्वाः (gandharvāḥ) - gandharvas (celestial musicians)

(noun)

Nominative, masculine, plural of gandharva

gandharva - gandharva (a class of celestial beings, often musicians or associated with horses)

Note: One of the subjects incapable of standing.

न (na) - not, nor

(indeclinable)

असुराः (asurāḥ) - asuras (demons, anti-gods)

(noun)

Nominative, masculine, plural of asura

asura - asura (a class of mythological beings, often antagonists to devas, sometimes demon)

Note: One of the subjects incapable of standing.

न (na) - not, nor

(indeclinable)

मरुद्गणाः (marudgaṇāḥ) - hosts of Maruts (wind gods)

(noun)

Nominative, masculine, plural of marudgaṇa

marudgaṇa - a host or troop of Maruts (wind deities)

Compound type : tatpuruṣa (marut+gaṇa)

• marut – wind, a Marut (a class of Vedic storm deities)
  noun (masculine)
• gaṇa – group, troop, host, collection
  noun (masculine)

Note: One of the subjects incapable of standing.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Possessive, refers to Rāma.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name)

Note: Addressed to Rāma.

मुखे (mukhe) - in your presence, before you (in the mouth, in the face, in the presence)

(noun)

Locative, neuter, singular of mukha

mukha - mouth, face, front, presence, entrance

Note: Indicates location relative to Rāma.

स्थातुम् (sthātum) - to stand, to remain

(indeclinable)

Infinitive

Infinitive form derived from the root 'sthā'.

Root: sthā (class 1)

Note: Forms part of the verbal phrase 'capable of standing'.

शक्ताः (śaktāḥ) - capable, able

(adjective)

Nominative, masculine, plural of śakta

śakta - able, capable, powerful

Past Passive Participle

Derived from the root 'śak' (to be able).

Root: śak (class 5)

Note: Qualifies the plural subjects (nāgas, gandharvas, etc.).

प्रतिसमाधितुम् (pratisamādhitum) - to contend against (to contend, to reply, to reconcile oneself against)

(indeclinable)

Infinitive

Infinitive form derived from the root 'dhā' (to place, hold) with prefixes 'prati' (against) and 'sam-ā' (together, completely).

Prefixes: prati+sam+ā

Root: dhā (class 3)

Note: Forms part of the verbal phrase 'capable of contending'.