वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-20

तव वीर्यवतः कच्चिन्मयि यद्यस्ति संभ्रमः ।
क्षिप्रं सुनिशितैर्बाणैर्हन्यतां युधि रावणः ॥२०॥

20. tava vīryavataḥ kaccinmayi yadyasti saṃbhramaḥ ,
kṣipraṃ suniśitairbāṇairhanyatāṃ yudhi rāvaṇaḥ.

20. tava vīryavataḥ kaccit mayi yadi asti saṃbhramaḥ
kṣipram suniśitaiḥ bāṇaiḥ hanyatām yudhi rāvaṇaḥ

20. O mighty one, if you have any concern for me, then let Rāvaṇa be swiftly killed in battle by your very sharp arrows.

Words meanings summery:

• तव (tava) - your, of you

• वीर्यवतः (vīryavataḥ) - of the powerful one, of the mighty one

• कच्चित् (kaccit) - Expresses hope or a gentle inquiry, implying 'if by any chance'. (perhaps, whether, I hope that)

• मयि (mayi) - for my sake, regarding me (in me, on me, for me)

• यदि (yadi) - if

• अस्ति (asti) - is, exists

• संभ्रमः (saṁbhramaḥ) - concern, solicitude (haste, confusion, agitation, concern, eagerness)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• सुनिशितैः (suniśitaiḥ) - by very sharp, by well-sharpened

• बाणैः (bāṇaiḥ) - by arrows

• हन्यताम् (hanyatām) - let him be killed, may he be slain

• युधि (yudhi) - in battle, in war

• रावणः (rāvaṇaḥ) - Rāvaṇa

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Possessive, refers to Rāma.

वीर्यवतः (vīryavataḥ) - of the powerful one, of the mighty one

(adjective)

Genitive, masculine, singular of vīryavat

vīryavat - possessed of valor/power, mighty, heroic

Derived from 'vīrya' (valor, power) with the possessive suffix '-vat'.

Note: Qualifies 'tava' (your), referring to Rāma's mighty nature.

कच्चित् (kaccit) - Expresses hope or a gentle inquiry, implying 'if by any chance'. (perhaps, whether, I hope that)

(indeclinable)

मयि (mayi) - for my sake, regarding me (in me, on me, for me)

(pronoun)

Locative, singular of aham

aham - I (first person pronoun)

Note: Indicates the object of 'saṃbhramaḥ' (concern).

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Root: as (class 2)

Note: Third person singular present active form of 'to be'.

संभ्रमः (saṁbhramaḥ) - concern, solicitude (haste, confusion, agitation, concern, eagerness)

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - haste, confusion, respect, concern, agitation, bewilderment

Derived from root 'bhram' (to wander, be confused) with prefix 'sam' (together, completely).

Prefix: sam

Root: bhram (class 1)

Note: Subject of 'asti'.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Adverbial modifier for 'hanyatām'.

सुनिशितैः (suniśitaiḥ) - by very sharp, by well-sharpened

(adjective)

Instrumental, masculine, plural of suniśita

suniśita - well-sharpened, very sharp

Past Passive Participle

Derived from the root 'śo' (to sharpen) with prefix 'ni' (down, in) and intensive prefix 'su' (well, very).

Compound type : pravrādītatpuruṣa (su+niśita)

• su – good, well, very
  indeclinable
  Intensifying prefix.
• niśita – sharpened, acute
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śo' (to sharpen) with prefix 'ni'.
  Prefix: ni
  Root: śo (class 4)

Note: Qualifies 'bāṇaiḥ'.

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Note: Indicates the means/instrument of killing.

हन्यताम् (hanyatām) - let him be killed, may he be slain

(verb)

3rd person , singular, passive, imperative (Lot) of han

Root: han (class 2)

Note: Third person singular passive imperative, expressing a wish or command.

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Note: Indicates the location of the action.

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (the primary antagonist of the Rāmāyaṇa, king of Laṅkā)

Note: Subject of the passive verb 'hanyatām'.