वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-29

यत्तु रामो विजानीयादभिज्ञानमनिन्दिते ।
प्रीतिसंजननं तस्य प्रदातुं तत्त्वमर्हसि ॥२९॥

29. yattu rāmo vijānīyādabhijñānamanindite ,
prītisaṃjananaṃ tasya pradātuṃ tattvamarhasi.

29. yat tu rāmaḥ vijānīyāt abhijñānam anindite
prītisaṃjananam tasya pradātum tat tvam arhasi

29. anindite! tvam tasya prītisaṃjananam yat
rāmaḥ vijānīyāt tat abhijñānam pradātum arhasi

29. O faultless one, you should give him that token of recognition which Rāma would understand and which would generate affection in him.

Words meanings summery:

• यत् (yat) - that which (which, that which, whatever)

• तु (tu) - indeed (but, indeed, however, on the other hand)

• रामः (rāmaḥ) - Rāma (Rāma (name of the prince of Ayodhya))

• विजानीयात् (vijānīyāt) - would understand (one would know, should know, understand)

• अभिज्ञानम् (abhijñānam) - token of recognition (token of recognition, sign, mark, remembrance)

• अनिन्दिते (anindite) - O faultless one (O faultless one, O blameless one)

• प्रीतिसंजननम् (prītisaṁjananam) - generating affection (causing affection, generating love)

• तस्य (tasya) - in him (referring to Rāma) (his, to him, of him)

• प्रदातुम् (pradātum) - to give (to give, to offer)

• तत् (tat) - that (referring to the token) (that, it)

• त्वम् (tvam) - you (Hanumān) (you (singular))

• अर्हसि (arhasi) - you should (you are able, you ought, you deserve)

Words meanings and morphology

यत् (yat) - that which (which, that which, whatever)

(pronoun)

neuter, singular of yad

yad - which, that which, whatever, if, since

Note: Used as a relative pronoun, referring to 'abhijñānam'.

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

Note: Connective particle.

रामः (rāmaḥ) - Rāma (Rāma (name of the prince of Ayodhya))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma, a celebrated hero, son of Daśaratha

Note: Subject of 'vijānīyāt'.

विजानीयात् (vijānīyāt) - would understand (one would know, should know, understand)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vijñā

optative mood

root jñā (9th class, Parasmaipada) with prefix vi; optative 3rd person singular

Prefix: vi

Root: jñā (class 9)

Note: Expresses potential or desirability.

अभिज्ञानम् (abhijñānam) - token of recognition (token of recognition, sign, mark, remembrance)

(noun)

Accusative, neuter, singular of abhijñāna

abhijñāna - recognition, remembrance, a token or mark of recognition, sign

derived from root jñā with prefix abhi

Prefix: abhi

Root: jñā (class 9)

Note: Object of 'vijānīyāt' and 'pradātum'.

अनिन्दिते (anindite) - O faultless one (O faultless one, O blameless one)

(adjective)

Vocative, feminine, singular of anindita

anindita - unblamed, faultless, irreproachable

past passive participle

negation (an-) of nindita (past passive participle of nind 'to blame')

Compound type : nañ-tatpuruṣa (na+nindita)

• na – not, no
  indeclinable
• nindita – blamed, censured, despised
  adjective (masculine)
  past passive participle
  from root nind 'to blame'
  Root: nind (class 1)

Note: Addressing Sītā.

प्रीतिसंजननम् (prītisaṁjananam) - generating affection (causing affection, generating love)

(adjective)

Accusative, neuter, singular of prītisaṃjanana

prītisaṁjanana - causing joy, generating love/affection

compound of prīti (love/affection) and saṃjanana (causing/generating)

Compound type : tatpuruṣa (prīti+saṃjanana)

• prīti – love, affection, joy, pleasure
  noun (feminine)
  from root prī 'to please, to love'
  Root: prī (class 9)
• saṃjanana – causing to be born, producing, generating, creating
  noun (neuter)
  verbal noun/agent noun
  from root jan with prefix sam, -ana suffix
  Prefix: sam
  Root: jan (class 4)

Note: Agrees with 'abhijñānam'.

तस्य (tasya) - in him (referring to Rāma) (his, to him, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma. Genitive here implies 'in relation to him' or 'for him', in the context of affection.

प्रदातुम् (pradātum) - to give (to give, to offer)

(indeclinable)

infinitive

root dā (3rd class, Parasmaipada) with prefix pra; infinitive suffix -tum

Prefix: pra

Root: dā (class 3)

Note: Purpose clause 'to give'.

तत् (tat) - that (referring to the token) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Correlative pronoun to 'yat'.

त्वम् (tvam) - you (Hanumān) (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'arhasi'.

अर्हसि (arhasi) - you should (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

present indicative

root arh (1st class, Parasmaipada); present 2nd person singular

Root: arh (class 1)

Note: Expresses obligation or suitability.