वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-14

स पित्रा च परित्यक्तः सुरैः सर्वैर्महर्षिभिः ।
त्रींल् लोकान् संपरिक्रम्य त्रातारं नाधिगच्छति ॥१४॥

14. sa pitrā ca parityaktaḥ suraiḥ sarvairmaharṣibhiḥ ,
trīṃl lokān saṃparikramya trātāraṃ nādhigacchati.

14. sa pitrā ca parityaktaḥ suraiḥ sarvaiḥ maharṣibhiḥ
trīn lokān samparikramya trātāram na adhigacchati

14. sa pitrā ca sarvaiḥ suraiḥ maharṣibhiḥ parityaktaḥ
trīn lokān samparikramya trātāram na adhigacchati

14. Abandoned by his father, and by all the gods and great sages, he traversed the three worlds completely but did not find any protector.

Words meanings summery:

• स (sa) - he (the crow, Jayanta) (he, that)

• पित्रा (pitrā) - by his (Indra's) father (by the father)

• च (ca) - and (and, also)

• परित्यक्तः (parityaktaḥ) - abandoned (abandoned, forsaken, rejected)

• सुरैः (suraiḥ) - by the gods

• सर्वैः (sarvaiḥ) - by all (gods and sages) (by all)

• महर्षिभिः (maharṣibhiḥ) - by the great sages

• त्रीन् (trīn) - three

• लोकान् (lokān) - worlds (worlds, realms)

• सम्परिक्रम्य (samparikramya) - having traversed completely (having traversed completely, having wandered through, having encircled)

• त्रातारम् (trātāram) - a protector (protector, saviour)

• न (na) - not (not, no)

• अधिगच्छति (adhigacchati) - finds (obtains, reaches, finds, understands)

Words meanings and morphology

स (sa) - he (the crow, Jayanta) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Jayanta.

पित्रा (pitrā) - by his (Indra's) father (by the father)

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

Note: Agent in passive construction.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

परित्यक्तः (parityaktaḥ) - abandoned (abandoned, forsaken, rejected)

(adjective)

Nominative, masculine, singular of parityakta

parityakta - abandoned, forsaken, rejected

Past Passive Participle

Formed from root √tyaj (to abandon) with prefix pari

Prefix: pari

Root: tyaj (class 1)

Note: Qualifies 'sa' (Jayanta).

सुरैः (suraiḥ) - by the gods

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

Note: Agent in passive construction.

सर्वैः (sarvaiḥ) - by all (gods and sages) (by all)

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'suraiḥ' and 'maharṣibhiḥ'.

महर्षिभिः (maharṣibhiḥ) - by the great sages

(noun)

Instrumental, masculine, plural of maharṣi

maharṣi - great sage

Compound of mahat (great) and ṛṣi (sage)

Compound type : karmadhāraya (mahat+ṛṣi)

• mahat – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

Note: Agent in passive construction.

त्रीन् (trīn) - three

(numeral)

Note: Qualifies 'lokān'.

लोकान् (lokān) - worlds (worlds, realms)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Note: Object of 'samparikramya'.

सम्परिक्रम्य (samparikramya) - having traversed completely (having traversed completely, having wandered through, having encircled)

(indeclinable)

Absolutive (gerund)

Formed from root √kram (to step) with prefixes sam and pari; the -ya suffix indicates a gerund/absolutive

Prefixes: sam+pari

Root: kram (class 1)

Note: Absolutive, indicating a preceding action.

त्रातारम् (trātāram) - a protector (protector, saviour)

(noun)

Accusative, masculine, singular of trātṛ

trātṛ - protector, saviour

Agent Noun

Derived from root √trā (to protect) + -tṛ suffix

Root: trā (class 2)

Note: Object of 'adhigacchati'.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

अधिगच्छति (adhigacchati) - finds (obtains, reaches, finds, understands)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active

Formed from root √gam (to go) with prefix adhi; Present 3rd person singular

Prefix: adhi

Root: gam (class 1)