वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-65, verse-22

शक्तौ तौ पुरुषव्याघ्रौ वाय्वग्निसमतेजसौ ।
सुराणामपि दुर्धर्षौ किमर्थं मामुपेक्षतः ॥२२॥

22. śaktau tau puruṣavyāghrau vāyvagnisamatejasau ,
surāṇāmapi durdharṣau kimarthaṃ māmupekṣataḥ.

22. śaktau tau puruṣavyāghrau vāyvagnisamatejasau
surāṇām api durdharṣau kimartham mām upekṣataḥ

22. śaktau puruṣavyāghrau vāyvagnisamatejasau surāṇām
api durdharṣau tau mām kimartham upekṣataḥ

22. Those two powerful ones, best among men, having valor equal to wind and fire, who are invincible even by the gods—why do they neglect me?

Words meanings summery:

• शक्तौ (śaktau) - powerful (referring to Rama and Lakshmana) (powerful, capable (dual))

• तौ (tau) - those two (Rama and Lakshmana) (those two)

• पुरुषव्याघ्रौ (puruṣavyāghrau) - best among men (referring to Rama and Lakshmana) (tigers among men, best of men (dual))

• वाय्वग्निसमतेजसौ (vāyvagnisamatejasau) - having splendor/energy equal to wind and fire (referring to Rama and Lakshmana) (having splendor equal to wind and fire (dual))

• सुराणाम् (surāṇām) - of the gods

• अपि (api) - even, also

• दुर्धर्षौ (durdharṣau) - invincible (referring to Rama and Lakshmana) (difficult to assault, invincible (dual))

• किमर्थम् (kimartham) - why, for what purpose

• माम् (mām) - me

• उपेक्षतः (upekṣataḥ) - they neglect, they disregard (dual)

Words meanings and morphology

शक्तौ (śaktau) - powerful (referring to Rama and Lakshmana) (powerful, capable (dual))

(adjective)

Nominative, masculine, dual of śakta

śakta - able, capable, powerful

Past Passive Participle

from root śak (to be able)

Root: śak (class 5)

तौ (tau) - those two (Rama and Lakshmana) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

पुरुषव्याघ्रौ (puruṣavyāghrau) - best among men (referring to Rama and Lakshmana) (tigers among men, best of men (dual))

(noun)

Nominative, masculine, dual of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, person, male
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

वाय्वग्निसमतेजसौ (vāyvagnisamatejasau) - having splendor/energy equal to wind and fire (referring to Rama and Lakshmana) (having splendor equal to wind and fire (dual))

(adjective)

Nominative, masculine, dual of vāyvagnisamatejas

vāyvagnisamatejas - having splendor/energy equal to wind and fire

Compound type : bahuvrihi (vāyu+agni+sama+tejas)

• vāyu – wind, air
  noun (masculine)
• agni – fire
  noun (masculine)
• sama – equal, similar
  adjective
• tejas – splendor, power, energy
  noun (neuter)

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity

अपि (api) - even, also

(indeclinable)

दुर्धर्षौ (durdharṣau) - invincible (referring to Rama and Lakshmana) (difficult to assault, invincible (dual))

(adjective)

Nominative, masculine, dual of durdharṣa

durdharṣa - difficult to assault, invincible, unconquerable

Gerundive

formed from dus- (difficult) + dhṛṣ (to dare, assault)

Compound type : prādi (dus+dhṛṣa)

• dus – bad, difficult, ill
  indeclinable
• dhṛṣa – daring, assaulting (gerundive stem)
  adjective (masculine)
  Gerundive stem
  from root dhṛṣ
  Root: dhṛṣ (class 1)

किमर्थम् (kimartham) - why, for what purpose

(indeclinable)

Compound type : tatpurusha (kim+artha)

• kim – what, which
  pronoun (neuter)
• artha – purpose, meaning, wealth
  noun (masculine)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

उपेक्षतः (upekṣataḥ) - they neglect, they disregard (dual)

(verb)

3rd person , dual, active, present (laṭ) of upekṣ

Prefix: upa

Root: īkṣ (class 1)