वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-51, verse-4

ततः पश्यन्त्विमं दीनमङ्गवैरूप्यकर्शितम् ।
समित्रा ज्ञातयः सर्वे बान्धवाः ससुहृज्जनाः ॥४॥

4. tataḥ paśyantvimaṃ dīnamaṅgavairūpyakarśitam ,
samitrā jñātayaḥ sarve bāndhavāḥ sasuhṛjjanāḥ.

4. tataḥ paśyantu imam dīnam aṅgavarūpyakarśitam
samitrāḥ jñātayaḥ sarve bāndhavāḥ sasuhṛjjanāḥ

4. tataḥ samitrāḥ sarve jñātayaḥ bāndhavāḥ sasuhṛjjanāḥ
imam dīnam aṅgavarūpyakarśitam paśyantu

4. Then, let all his relatives and kinsmen, together with their friends and well-wishers, behold this miserable one, weakened by bodily disfigurement.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, from that)

• पश्यन्तु (paśyantu) - let them see, may they behold

• इमम् (imam) - this (Hanumān) (this one)

• दीनम् (dīnam) - miserable, wretched, distressed

• अङ्गवरूप्यकर्शितम् (aṅgavarūpyakarśitam) - emaciated/distressed by bodily disfigurement

• समित्राः (samitrāḥ) - with friends

• ज्ञातयः (jñātayaḥ) - relatives, kinsmen

• सर्वे (sarve) - all, every

• बान्धवाः (bāndhavāḥ) - kinsmen, relations, friends

• ससुहृज्जनाः (sasuhṛjjanāḥ) - along with good friends/well-wishers

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

पश्यन्तु (paśyantu) - let them see, may they behold

(verb)

3rd person , plural, active, imperative (loṭ) of dṛś

3rd plural imperative active

Root class 1, Parasmaipada, irregular present stem paśya-

Root: dṛś (class 1)

Note: The subject is 'jñātayaḥ', 'bāndhavāḥ', 'samitrāḥ', 'sasuhṛjjanāḥ'.

इमम् (imam) - this (Hanumān) (this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

Note: Object of 'paśyantu'.

दीनम् (dīnam) - miserable, wretched, distressed

(adjective)

Accusative, masculine, singular of dīna

dīna - wretched, miserable, distressed, poor

Past Passive Participle

Derived from root √dī (to decay, be weak)

Root: dī (class 4)

Note: Qualifies 'imam'.

अङ्गवरूप्यकर्शितम् (aṅgavarūpyakarśitam) - emaciated/distressed by bodily disfigurement

(adjective)

Accusative, masculine, singular of aṅgavarūpyakarśita

aṅgavarūpyakarśita - distressed or weakened by bodily disfigurement

Compound type : tatpuruṣa (aṅga+vairūpya+karśita)

• aṅga – limb, body, constituent part
  noun (neuter)
• vairūpya – deformity, disfigurement, ugliness
  noun (neuter)
  Derived from virūpa (ugly, deformed)
• karśita – emaciated, weakened, distressed, harassed
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṛś (to make thin, weaken), Causal form √karś
  Root: kṛś (class 1)

Note: Qualifies 'imam'.

समित्राः (samitrāḥ) - with friends

(adjective)

Nominative, masculine, plural of samitra

samitra - having friends, accompanied by friends

Bahuvrihi compound: sa (with) + mitra (friend)

Compound type : bahuvrīhi (sa+mitra)

• sa – with, together with
  indeclinable
  Prefix/indeclinable indicating accompaniment
• mitra – friend, companion
  noun (masculine)

Note: Acts as part of the collective subject.

ज्ञातयः (jñātayaḥ) - relatives, kinsmen

(noun)

Nominative, masculine, plural of jñāti

jñāti - relative, kinsman

Note: Part of the collective subject.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'jñātayaḥ', 'bāndhavāḥ', etc.

बान्धवाः (bāndhavāḥ) - kinsmen, relations, friends

(noun)

Nominative, masculine, plural of bāndhava

bāndhava - kinsman, relative, friend

Note: Part of the collective subject.

ससुहृज्जनाः (sasuhṛjjanāḥ) - along with good friends/well-wishers

(adjective)

Nominative, masculine, plural of sasuhṛjjana

sasuhṛjjana - accompanied by friends/well-wishers

Bahuvrihi compound: sa (with) + suhṛjjana (good-hearted person, friend)

Compound type : bahuvrīhi (sa+suhṛjjana)

• sa – with, together with
  indeclinable
  Prefix/indeclinable indicating accompaniment
• suhṛjjana – a good-hearted person, friend, well-wisher
  noun (masculine)
  Compound: suhṛd (friend) + jana (person)

Note: Acts as part of the collective subject.

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