वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-51, verse-26

यदि मां वृत्तसंपन्नां तत्समागमलालसाम् ।
स विजानाति धर्मात्मा शीतो भव हनूमतः ॥२६॥

26. yadi māṃ vṛttasaṃpannāṃ tatsamāgamalālasām ,
sa vijānāti dharmātmā śīto bhava hanūmataḥ.

26. yadi mām vṛttasampannām tatsamāgamalālasām
saḥ vijānāti dharmātmā śītaḥ bhava hanūmataḥ

26. If that virtuous one (Rama), whose very nature (dharma) is righteousness, knows me as one endowed with good conduct and deeply longing for reunion with him, then may you become cool for Hanuman.

Words meanings summery:

• यदि (yadi) - if

• माम् (mām) - me

• वृत्तसम्पन्नाम् (vṛttasampannām) - as one endowed with good conduct (endowed with good conduct, virtuous, accomplished in character)

• तत्समागमलालसाम् (tatsamāgamalālasām) - longing for reunion with him (Rama) (longing for his reunion, yearning for reunion with him)

• सः (saḥ) - he (Rama) (he, that one)

• विजानाति (vijānāti) - knows (knows, understands, discerns)

• धर्मात्मा (dharmātmā) - that virtuous one (Rama), whose very nature (dharma) is righteousness (virtuous one, righteous soul, whose nature is (dharma))

• शीतः (śītaḥ) - cool, cold

• भव (bhava) - be, become

• हनूमतः (hanūmataḥ) - for Hanuman (for Hanuman, of Hanuman)

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

वृत्तसम्पन्नाम् (vṛttasampannām) - as one endowed with good conduct (endowed with good conduct, virtuous, accomplished in character)

(adjective)

Accusative, feminine, singular of vṛttasampannā

vṛttasampannā - endowed with good conduct, virtuous, well-behaved

Compound of vṛtta (conduct, behavior) and sampannā (endowed, accomplished)

Compound type : tatpuruṣa (vṛtta+sampannā)

• vṛtta – conduct, behavior, character, happened
  noun (neuter)
  Past Passive Participle
  From root vṛt (to be, to exist, to turn)
  Root: vṛt (class 1)
• sampanna – endowed, accomplished, complete
  adjective (feminine)
  Past Passive Participle
  From root pad (to go) with prefix sam-.
  Prefix: sam
  Root: pad (class 4)

Note: Refers to Sita.

तत्समागमलालसाम् (tatsamāgamalālasām) - longing for reunion with him (Rama) (longing for his reunion, yearning for reunion with him)

(adjective)

Accusative, feminine, singular of tatsamāgamalālasā

tatsamāgamalālasā - longing for reunion with him/her/that

Compound formed from tad (his/that), samāgama (reunion), and lālasā (longing). Feminine accusative singular.

Compound type : tatpuruṣa (tad+samāgama+lālasā)

• tad – that, his, her
  pronoun (neuter)
• samāgama – meeting, reunion, coming together
  noun (masculine)
  From root gam (to go) with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: gam (class 1)
• lālasā – longing, yearning, ardent desire
  noun (feminine)

Note: Refers to Sita.

सः (saḥ) - he (Rama) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विजानाति (vijānāti) - knows (knows, understands, discerns)

(verb)

3rd person , singular, active, present (laṭ) of jñā

Present (laṭ), 3rd person singular, active voice (parasmaipada)

Prefix: vi

Root: jñā (class 9)

धर्मात्मा (dharmātmā) - that virtuous one (Rama), whose very nature (dharma) is righteousness (virtuous one, righteous soul, whose nature is (dharma))

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous, whose nature is (dharma)

Compound of dharma and ātman.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – soul, self, nature, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'saḥ'.

शीतः (śītaḥ) - cool, cold

(adjective)

Nominative, masculine, singular of śīta

śīta - cool, cold, frigid

Past Passive Participle of śyai (to be cold), or from root śīt (to be cold).

Root: śyai (class 1)

Note: Refers to the fire god who is being addressed.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative (loṭ), 2nd person singular, active voice

Root: bhū (class 1)

हनूमतः (hanūmataḥ) - for Hanuman (for Hanuman, of Hanuman)

(proper noun)

Dative, masculine, singular of hanumat

hanumat - Hanuman (name of a prominent Vanara deity)

Meaning 'having prominent jaws' or 'having a (prominent) chin', derivative of 'hanu' (jaw).

Note: Dative case 'for Hanuman'.

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