वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-51, verse-14

कामं बन्धैश्च मे भूयः पुच्छस्योद्दीपनेन च ।
पीडां कुर्वन्तु रक्षांसि न मे ऽस्ति मनसः श्रमः ॥१४॥

14. kāmaṃ bandhaiśca me bhūyaḥ pucchasyoddīpanena ca ,
pīḍāṃ kurvantu rakṣāṃsi na me'sti manasaḥ śramaḥ.

14. kāmam bandhaiḥ ca me bhūyaḥ pucchasya uddīpanena ca
pīḍām kurvantu rakṣāṃsi na me asti manasaḥ śramaḥ

14. kāmam rakṣāṃsi me bandhaiḥ ca pucchasya uddīpanena
ca bhūyaḥ pīḍām kurvantu me manasaḥ śramaḥ na asti

14. Let the (rakṣasas) certainly inflict suffering upon me with bonds and again with the burning of my tail; my mind feels no weariness.

Words meanings summery:

• कामम् (kāmam) - certainly, let them (do as they wish, indicating permission/challenge) (indeed, certainly, willingly, let it be)

• बन्धैः (bandhaiḥ) - with bonds, by means of ties

• च (ca) - and, also

• मे (me) - upon me (dative of indirect object for 'inflict') (to me, for me, my)

• भूयः (bhūyaḥ) - again, further, moreover

• पुच्छस्य (pucchasya) - of my tail (of the tail)

• उद्दीपनेन (uddīpanena) - with the burning (of my tail) (with the kindling, with the burning, by means of lighting up)

• च (ca) - and, also

• पीडाम् (pīḍām) - pain, suffering, torment, injury

• कुर्वन्तु (kurvantu) - let them do, let them make, may they inflict

• रक्षांसि (rakṣāṁsi) - demons, (rākṣasas)

• न (na) - not, no

• मे (me) - for me (dative of possession) (to me, for me, my)

• अस्ति (asti) - is, exists

• मनसः (manasaḥ) - of the mind, from the mind

• श्रमः (śramaḥ) - weariness, fatigue, effort, toil

Words meanings and morphology

कामम् (kāmam) - certainly, let them (do as they wish, indicating permission/challenge) (indeed, certainly, willingly, let it be)

(indeclinable)

बन्धैः (bandhaiḥ) - with bonds, by means of ties

(noun)

Instrumental, masculine, plural of bandha

bandha - bond, tie, fetter, binding

Nominalization

Derived from root bandh (to bind).

Root: bandh (class 9)

च (ca) - and, also

(indeclinable)

मे (me) - upon me (dative of indirect object for 'inflict') (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

पुच्छस्य (pucchasya) - of my tail (of the tail)

(noun)

Genitive, neuter, singular of puccha

puccha - tail

उद्दीपनेन (uddīpanena) - with the burning (of my tail) (with the kindling, with the burning, by means of lighting up)

(noun)

Instrumental, neuter, singular of uddīpana

uddīpana - kindling, igniting, burning, excitement

Nominalization

Derived from causative of root dīp (to shine, burn) with prefix ud-, suffix -ana. Neuter noun.

Prefix: ud

Root: dīp (class 4)

च (ca) - and, also

(indeclinable)

पीडाम् (pīḍām) - pain, suffering, torment, injury

(noun)

Accusative, feminine, singular of pīḍā

pīḍā - pain, suffering, torment, injury, distress

Derived from root pīḍ (to oppress, torment).

Root: pīḍ (class 10)

कुर्वन्तु (kurvantu) - let them do, let them make, may they inflict

(verb)

3rd person , plural, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

रक्षांसि (rakṣāṁsi) - demons, (rākṣasas)

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - demon, (rākṣasa), evil spirit

न (na) - not, no

(indeclinable)

मे (me) - for me (dative of possession) (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, me

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought

श्रमः (śramaḥ) - weariness, fatigue, effort, toil

(noun)

Nominative, masculine, singular of śrama

śrama - weariness, fatigue, effort, toil

Derived from root śram (to be weary, exert oneself).

Root: śram (class 4)

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