वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-51, verse-35

पुरद्वारं ततः श्रीमाञ् शैलशृङ्गमिवोन्नतम् ।
विभक्तरक्षःसंबाधमाससादानिलात्मजः ॥३५॥

35. puradvāraṃ tataḥ śrīmāñ śailaśṛṅgamivonnatam ,
vibhaktarakṣaḥsaṃbādhamāsasādānilātmajaḥ.

35. pura-dvāram tataḥ śrīmān śaila-śṛṅgam iva unnatam
vibhakta-rakṣaḥ-saṃbādham āsasāda anila-ātmajaḥ

35. tataḥ śrīmān anila-ātmajaḥ unnatam śaila-śṛṅgam
iva vibhakta-rakṣaḥ-saṃbādham pura-dvāram āsasāda

35. Then, the glorious son of the wind, Hanumān, reached the city gate, which was lofty like a mountain peak, its throngs of guards having been dispersed.

Words meanings summery:

• पुर-द्वारम् (pura-dvāram) - city gate

• ततः (tataḥ) - then, thereupon, from there

• श्रीमान् (śrīmān) - the glorious (Hanumān) (glorious, illustrious, prosperous, endowed with beauty)

• शैल-शृङ्गम् (śaila-śṛṅgam) - mountain peak

• इव (iva) - like, as, as if

• उन्नतम् (unnatam) - high, lofty, elevated

• विभक्त-रक्षः-संबाधम् (vibhakta-rakṣaḥ-saṁbādham) - whose throngs of guards had been dispersed (with a dispersed crowd of guards)

• आससाद (āsasāda) - approached, reached, attained

• अनिल-आत्मजः (anila-ātmajaḥ) - Hanumān (son of the wind)

Words meanings and morphology

पुर-द्वारम् (pura-dvāram) - city gate

(noun)

Accusative, neuter, singular of pura-dvāra

pura-dvāra - city gate, main entrance of a city

Compound type : tatpuruṣa (pura+dvāra)

• pura – city, town, stronghold
  noun (neuter)
• dvāra – door, gate, entrance
  noun (neuter)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

formed from pronoun `tad` + suffix `tas`

श्रीमान् (śrīmān) - the glorious (Hanumān) (glorious, illustrious, prosperous, endowed with beauty)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, illustrious, beautiful, prosperous, fortunate

suffix `matup` added to `śrī`

Note: Refers to Hanumān.

शैल-शृङ्गम् (śaila-śṛṅgam) - mountain peak

(noun)

Accusative, neuter, singular of śaila-śṛṅga

śaila-śṛṅga - mountain peak, rock summit

Compound type : tatpuruṣa (śaila+śṛṅga)

• śaila – mountain, rock
  noun (masculine)
• śṛṅga – horn, peak, summit
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

उन्नतम् (unnatam) - high, lofty, elevated

(adjective)

Accusative, neuter, singular of unnata

unnata - high, lofty, elevated, risen

Past Passive Participle

`ud-nam` (to rise) + `kta` (P.P.P.)

Prefix: ud

Root: nam (class 1)

Note: Modifies `puradvāram`.

विभक्त-रक्षः-संबाधम् (vibhakta-rakṣaḥ-saṁbādham) - whose throngs of guards had been dispersed (with a dispersed crowd of guards)

(adjective)

Accusative, neuter, singular of vibhakta-rakṣaḥ-saṃbādha

vibhakta-rakṣaḥ-saṁbādha - having a dispersed crowd of guards

Bahuvrihi compound

Compound type : bahuvrihi (vibhakta+rakṣas+saṃbādha)

• vibhakta – separated, divided, dispersed
  adjective
  Past Passive Participle
  `vi-bhaj` + `kta`
  Prefix: vi
  Root: bhaj (class 1)
• rakṣas – guard, protector, demon (in some contexts)
  noun (masculine)
  Root: rakṣ (class 1)
• saṃbādha – crowd, throng, pressure, obstruction
  noun (masculine)
  `sam-badh` + `ghañ`
  Prefix: sam
  Root: badh (class 1)

Note: Modifies `puradvāram`.

आससाद (āsasāda) - approached, reached, attained

(verb)

3rd person , singular, active, perfect (lit) of sad

Perfect tense, 3rd person, singular

reduplicated perfect form of `sad` with `ā` prefix

Prefix: ā

Root: sad (class 1)

अनिल-आत्मजः (anila-ātmajaḥ) - Hanumān (son of the wind)

(proper noun)

Nominative, masculine, singular of anila-ātmaja

anila-ātmaja - son of the wind (a name for Hanumān)

tatpuruṣa compound

Compound type : tatpuruṣa (anila+ātmaja)

• anila – wind, air, god of wind
  noun (masculine)
• ātmaja – son, born of oneself
  noun (masculine)
  `ātman` + `ja`
  Root: jan (class 4)

Note: Refers to Hanumān.

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