वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-51, verse-27

यदि मां तारयत्यार्यः सुग्रीवः सत्यसंगरः ।
अस्माद्दुःखान्महाबाहुः शीतो भव हनूमतः ॥२७॥

27. yadi māṃ tārayatyāryaḥ sugrīvaḥ satyasaṃgaraḥ ,
asmādduḥkhānmahābāhuḥ śīto bhava hanūmataḥ.

27. yadi mām tārayati āryaḥ sugrīvaḥ satyasaṅgaraḥ
asmāt duḥkhāt mahābāhuḥ śītaḥ bhava hanūmataḥ

27. yadi āryaḥ mahābāhuḥ satyasaṅgaraḥ sugrīvaḥ mām asmāt duḥkhāt tārayati,
śītaḥ bhava hanūmataḥ

27. If the noble, mighty-armed Sugriva, who is true to his pledge, delivers me from this suffering, then (this fire is) cool to Hanuman.

Words meanings summery:

• यदि (yadi) - if, in case

• माम् (mām) - me

• तारयति (tārayati) - causes to cross, delivers, rescues

• आर्यः (āryaḥ) - noble, honorable, respectable

• सुग्रीवः (sugrīvaḥ) - Sugriva (name of the Vanara king)

• सत्यसङ्गरः (satyasaṅgaraḥ) - true to his pledge, whose promise is true

• अस्मात् (asmāt) - from this

• दुःखात् (duḥkhāt) - from suffering, from sorrow, from pain

• महाबाहुः (mahābāhuḥ) - referring to Sugriva (mighty-armed, one with great arms)

• शीतः (śītaḥ) - cool, cold, chilled

• भव (bhava) - be, become

• हनूमतः (hanūmataḥ) - of Hanuman, for Hanuman

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me, myself

तारयति (tārayati) - causes to cross, delivers, rescues

(verb)

3rd person , singular, active, present (lat) of tārayati

Causative

Causative stem from root tṝ (class 1, ṭudādi)

Root: tṝ (class 1)

आर्यः (āryaḥ) - noble, honorable, respectable

(adjective)

Nominative, masculine, singular of ārya

ārya - noble, honorable, respectable, Aryan

सुग्रीवः (sugrīvaḥ) - Sugriva (name of the Vanara king)

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (proper name, 'beautiful neck')

Compound type : bahuvrihi (su+grīva)

• su – good, well, excellent
  indeclinable
• grīva – neck
  noun (masculine)

सत्यसङ्गरः (satyasaṅgaraḥ) - true to his pledge, whose promise is true

(adjective)

Nominative, masculine, singular of satyasaṅgara

satyasaṅgara - true in battle; one whose word or promise is true

Compound type : bahuvrihi (satya+saṅgara)

• satya – truth, true, real, actual
  noun (neuter)
• saṅgara – promise, pledge, battle, combat
  noun (masculine)
  Prefix: sam
  Root: gṝ (class 6)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this, this one

दुःखात् (duḥkhāt) - from suffering, from sorrow, from pain

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery, discomfort

महाबाहुः (mahābāhuḥ) - referring to Sugriva (mighty-armed, one with great arms)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having strong arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, extensive
  adjective
• bāhu – arm
  noun (masculine)

शीतः (śītaḥ) - cool, cold, chilled

(adjective)

Nominative, masculine, singular of śīta

śīta - cool, cold, frigid, chilly

Past Passive Participle

Derived from root śyai (to solidify, to be cold)

Root: śyai (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

हनूमतः (hanūmataḥ) - of Hanuman, for Hanuman

(proper noun)

Genitive, masculine, singular of hanumat

hanumat - Hanuman (proper name, 'having prominent jaws')

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