वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-51, verse-12

सर्वेषामेव पर्याप्तो राक्षसानामहं युधि ।
किं तु रामस्य प्रीत्यर्थं विषहिष्ये ऽहमीदृशम् ॥१२॥

12. sarveṣāmeva paryāpto rākṣasānāmahaṃ yudhi ,
kiṃ tu rāmasya prītyarthaṃ viṣahiṣye'hamīdṛśam.

12. sarveṣām eva paryāptaḥ rākṣasānām aham yudhi
kim tu rāmasya prītyartham viṣahiṣye aham īdṛśam

12. aham sarveṣām rākṣasānām eva yudhi paryāptaḥ
kim tu rāmasya prītyartham aham īdṛśam viṣahiṣye

12. Indeed, I am sufficient in battle for all the (rākṣasas). However, for the satisfaction of Rāma, I will endure this kind of treatment.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - for all (the rākṣasas) (of all, for all)

• एव (eva) - indeed (emphatic particle) (indeed, certainly, only, just)

• पर्याप्तः (paryāptaḥ) - sufficient (to defeat them) (sufficient, enough, capable)

• राक्षसानाम् (rākṣasānām) - of the demons, of the (rākṣasas)

• अहम् (aham) - I

• युधि (yudhi) - in battle, in war, in fight

• किम् (kim) - but (conjunction, used with tu) (what, but, however)

• तु (tu) - but, on the other hand, however

• रामस्य (rāmasya) - of Rāma

• प्रीत्यर्थम् (prītyartham) - for the satisfaction of (Rāma) (for the sake of pleasure, for the purpose of satisfaction)

• विषहिष्ये (viṣahiṣye) - I will endure, I will bear

• अहम् (aham) - I

• ईदृशम् (īdṛśam) - this kind (of treatment/situation) (such, of this kind)

Words meanings and morphology

सर्वेषाम् (sarveṣām) - for all (the rākṣasas) (of all, for all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed (emphatic particle) (indeed, certainly, only, just)

(indeclinable)

पर्याप्तः (paryāptaḥ) - sufficient (to defeat them) (sufficient, enough, capable)

(adjective)

Nominative, masculine, singular of paryāpta

paryāpta - sufficient, enough, capable, complete

Past Passive Participle (adjectival use)

Derived from root āp (to obtain) with prefix pari-, -ta suffix, declined as an adjective.

Prefix: pari

Root: āp (class 5)

राक्षसानाम् (rākṣasānām) - of the demons, of the (rākṣasas)

(noun)

Genitive, masculine, plural of rākṣasa

rākṣasa - demon, (rākṣasa), evil spirit

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

युधि (yudhi) - in battle, in war, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

किम् (kim) - but (conjunction, used with tu) (what, but, however)

(indeclinable)

तु (tu) - but, on the other hand, however

(indeclinable)

रामस्य (rāmasya) - of Rāma

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (a proper name), charming, pleasing

प्रीत्यर्थम् (prītyartham) - for the satisfaction of (Rāma) (for the sake of pleasure, for the purpose of satisfaction)

(indeclinable)

Compound used adverbially in accusative form.

Compound type : tatpuruṣa (prīti+artha)

• prīti – pleasure, satisfaction, love
  noun (feminine)
  Derived from root prī (to please, satisfy).
  Root: prī (class 9)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

विषहिष्ये (viṣahiṣye) - I will endure, I will bear

(verb)

1st person , singular, middle, future (lṛṭ) of sah

Prefix: vi

Root: sah (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

ईदृशम् (īdṛśam) - this kind (of treatment/situation) (such, of this kind)

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Here functioning adverbially, referring to the 'kind of treatment'.

Previous Verse Next Verse