वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-45, verse-5

सुरासुराधृष्यमसंगचारिणं रविप्रभं व्योमचरं समाहितम् ।
सतूणमष्टासिनिबद्धबन्धुरं यथाक्रमावेशितशक्तितोमरम् ॥५॥

5. surāsurādhṛṣyamasaṃgacāriṇaṃ raviprabhaṃ vyomacaraṃ samāhitam ,
satūṇamaṣṭāsinibaddhabandhuraṃ yathākramāveśitaśaktitomaram.

5. surāsurādhṛṣyam asaṅgacāriṇam
raviprabham vyomacaram samāhitam
satūṇam aṣṭāsinibaddhabandhuram
yathākramāveśitaśaktitomaram

5. surāsurādhṛṣyam asaṅgacāriṇam
raviprabham vyomacaram samāhitam
satūṇam aṣṭāsinibaddhabandhuram
yathākramāveśitaśaktitomaram

5. This chariot was invincible to gods and demons, moving unimpededly in the sky, radiant as the sun, and well-equipped. It was furnished with quivers, secured with eight curved swords, and had javelins and lances properly arranged.

Words meanings summery:

• सुरासुराधृष्यम् (surāsurādhṛṣyam) - invincible to gods and demons

• असङ्गचारिणम् (asaṅgacāriṇam) - moving unimpededly, moving unhindered

• रविप्रभम् (raviprabham) - splendid as the sun, sun-radiant

• व्योमचरम् (vyomacaram) - moving in the sky, sky-going

• समाहितम् (samāhitam) - well-equipped (in the context of a chariot) (well-equipped, prepared, concentrated, composed)

• सतूणम् (satūṇam) - with quivers, having quivers

• अष्टासिनिबद्धबन्धुरम् (aṣṭāsinibaddhabandhuram) - secured with eight curved swords, having eight beautiful swords fastened

• यथाक्रमावेशितशक्तितोमरम् (yathākramāveśitaśaktitomaram) - with spears and lances placed in proper order

Words meanings and morphology

सुरासुराधृष्यम् (surāsurādhṛṣyam) - invincible to gods and demons

(adjective)

Accusative, neuter, singular of surāsurādhṛṣya

surāsurādhṛṣya - not to be assailed by gods and demons, invincible to gods and demons

Gerundive (Potential Passive Participle)

Compound of sura (god), asura (demon), and adhṛṣya (invincible, unassailable). Nañ-tatpurusha within a dvandva (sura-asura) within a tatpurusha. Literally "not assailable by gods and demons". From root dhṛṣ (to dare, to assail).

Compound type : tatpurusha (sura+asura+adhṛṣya)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
  Prefix: a
• adhṛṣya – unassailable, invincible
  adjective (neuter)
  Gerundive (Potential Passive Participle)
  From root dhṛṣ (to dare) with prefix a (negation).
  Prefix: a
  Root: dhṛṣ (class 5)

असङ्गचारिणम् (asaṅgacāriṇam) - moving unimpededly, moving unhindered

(adjective)

Accusative, neuter, singular of asaṅgacārin

asaṅgacārin - moving unimpededly, unhindered in movement

Compound of a (negation), saṅga (attachment, impediment), and cārin (moving). "One who moves without impediment."

Compound type : tatpurusha (a+saṅga+cārin)

• a – not, non-, un-
  indeclinable
  Negative particle.
• saṅga – attachment, impediment, obstacle
  noun (masculine)
  From root sañj (to cling to) with prefix saM.
  Prefix: sam
  Root: sañj (class 1)
• cārin – moving, wandering
  adjective (neuter)
  Agent noun from root car
  From root car (to move).
  Root: car (class 1)

रविप्रभम् (raviprabham) - splendid as the sun, sun-radiant

(adjective)

Accusative, neuter, singular of raviprabha

raviprabha - having the splendor of the sun

Bahuvrīhi compound: ravi (sun) + prabhā (splendor). "Whose splendor is like the sun's."

Compound type : bahuvrīhi (ravi+prabhā)

• ravi – sun
  noun (masculine)
  Root: ru (class 2)
• prabhā – splendor, radiance, light
  noun (feminine)
  From pra-bhā (to shine forth)
  Prefix: pra
  Root: bhā (class 2)

व्योमचरम् (vyomacaram) - moving in the sky, sky-going

(adjective)

Accusative, neuter, singular of vyomacara

vyomacara - moving in the sky, sky-dweller

Compound of vyoman (sky, atmosphere) and cara (moving, going). Tatpurusha compound.

Compound type : tatpurusha (vyoman+cara)

• vyoman – sky, atmosphere, space
  noun (neuter)
• cara – moving, going
  adjective (masculine)
  Agent noun from root car
  From root car (to move).
  Root: car (class 1)

समाहितम् (samāhitam) - well-equipped (in the context of a chariot) (well-equipped, prepared, concentrated, composed)

(adjective)

Accusative, neuter, singular of samāhita

samāhita - collected, composed, prepared, well-arranged

Past Passive Participle

From root dhā (to place, to put) with prefixes sam and ā. Passive participle.

Prefixes: sam+ā

Root: dhā (class 3)

सतूणम् (satūṇam) - with quivers, having quivers

(adjective)

Accusative, neuter, singular of satūṇa

satūṇa - having a quiver, furnished with a quiver

Bahuvrīhi compound: sa (with) + tūṇa (quiver). "That which has quivers."

Compound type : bahuvrīhi (sa+tūṇa)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment.
• tūṇa – quiver
  noun (masculine)

अष्टासिनिबद्धबन्धुरम् (aṣṭāsinibaddhabandhuram) - secured with eight curved swords, having eight beautiful swords fastened

(adjective)

Accusative, neuter, singular of aṣṭāsinibaddhabandhura

aṣṭāsinibaddhabandhura - having eight curved/ornamental swords tied/fastened

Bahuvrīhi compound: aṣṭā (eight), asi (sword), nibaddha (tied, fastened), bandhura (curved, beautiful). "That which has eight swords, tied in a beautiful/curved manner."

Compound type : bahuvrīhi (aṣṭan+asi+nibaddha+bandhura)

• aṣṭan – eight
  numeral
• asi – sword
  noun (masculine)
  From root as (to throw, to cast).
  Root: as (class 4)
• nibaddha – tied, bound, fastened
  adjective (neuter)
  Past Passive Participle
  From root bandh (to bind) with prefix ni.
  Prefix: ni
  Root: bandh (class 9)
• bandhura – curved, prominent, beautiful
  adjective (neuter)

Note: This compound describes how the swords are.

यथाक्रमावेशितशक्तितोमरम् (yathākramāveśitaśaktitomaram) - with spears and lances placed in proper order

(adjective)

Accusative, neuter, singular of yathākramāveśitaśaktitomara

yathākramāveśitaśaktitomara - having javelins and lances placed in due order

Bahuvrīhi compound: yathākrama (according to order), āveśita (placed, inserted), śakti (spear, javelin), tomara (lance). "That which has spears and lances placed according to order."

Compound type : bahuvrīhi (yathākrama+āveśita+śakti+tomara)

• yathākrama – according to order, in due course
  indeclinable
  Avyayībhāva compound: yathā (as, according to) + krama (order).
  Root: kram (class 1)
• āveśita – placed, inserted, introduced
  adjective (neuter)
  Past Passive Participle
  From root viś (to enter) with prefix ā. Causative and then passive participle.
  Prefix: ā
  Root: viś (class 6)
• śakti – spear, javelin, power
  noun (feminine)
  From root śak (to be able).
  Root: śak (class 5)
• tomara – lance, javelin, dart
  noun (masculine)
  Root: tum (class 6)