वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-45, verse-36

स भग्नबाहूरुकटीशिरो धरः क्षरन्नसृन्निर्मथितास्थिलोचनः ।
स भिन्नसंधिः प्रविकीर्णबन्धनो हतः क्षितौ वायुसुतेन राक्षसः ॥३६॥

36. sa bhagnabāhūrukaṭīśiro dharaḥ kṣarannasṛnnirmathitāsthilocanaḥ ,
sa bhinnasaṃdhiḥ pravikīrṇabandhano hataḥ kṣitau vāyusutena rākṣasaḥ.

36. saḥ bhagnabāhūrūkaṭīśiraḥ dharaḥ
kṣaran asṛk nirmathitāsthilocanaḥ
saḥ bhinnasandhiḥ pravikīrṇabandhanaḥ
hataḥ kṣitau vāyusutena rākṣasaḥ

36. saḥ rākṣasaḥ bhagnabāhūrūkaṭīśiraḥ
dharaḥ kṣaran asṛk nirmathitāsthilocanaḥ
saḥ bhinnasandhiḥ
pravikīrṇabandhanaḥ vāyusutena kṣitau hataḥ

36. The demon (Akṣakumāra) lay killed on the ground by Hanuman, the son of Vayu. His arms, thighs, waist, and head were shattered; blood was oozing, his bones and eyes were crushed, his joints were dislocated, and his bodily structure was scattered.

Words meanings summery:

• सः (saḥ) - he (the demon Akṣakumāra) (he, that)

• भग्नबाहूरूकटीशिरः (bhagnabāhūrūkaṭīśiraḥ) - whose arms, thighs, waist, and head were shattered (whose arms, thighs, waist, and head are broken)

• धरः (dharaḥ) - bearing (as in 'who bears broken limbs') (bearing, holding, having)

• क्षरन् (kṣaran) - flowing (blood) (flowing, oozing, falling)

• असृक् (asṛk) - blood

• निर्मथितास्थिलोचनः (nirmathitāsthilocanaḥ) - whose bones and eyes were crushed (whose bones and eyes are crushed)

• सः (saḥ) - he (the demon Akṣakumāra) (he, that)

• भिन्नसन्धिः (bhinnasandhiḥ) - whose joints were dislocated (whose joints are broken/dislocated)

• प्रविकीर्णबन्धनः (pravikīrṇabandhanaḥ) - whose bodily structure was scattered (whose bonds/structure are scattered/torn apart)

• हतः (hataḥ) - killed, struck down (killed, struck, destroyed)

• क्षितौ (kṣitau) - on the ground (on the earth, on the ground)

• वायुसुतेन (vāyusutena) - by Hanuman, the son of Vayu (by the son of Vayu)

• राक्षसः (rākṣasaḥ) - the demon (Akṣakumāra) (demon, evil spirit)

Words meanings and morphology

सः (saḥ) - he (the demon Akṣakumāra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भग्नबाहूरूकटीशिरः (bhagnabāhūrūkaṭīśiraḥ) - whose arms, thighs, waist, and head were shattered (whose arms, thighs, waist, and head are broken)

(adjective)

Nominative, masculine, singular of bhagnabāhūrūkaṭīśiras

bhagnabāhūrūkaṭīśiras - whose arms, thighs, waist, and head are broken

Compound type : bahuvrihi (bhagna+bāhūrukaṭīśiras)

• bhagna – broken, shattered, crushed
  adjective (masculine)
  Past Passive Participle
  Derived from root bhañj (to break)
  Root: bhañj (class 7)
• bāhūrukaṭīśiras – arms, thighs, waist, and head (collectively)
  noun (neuter)

धरः (dharaḥ) - bearing (as in 'who bears broken limbs') (bearing, holding, having)

(adjective)

Nominative, masculine, singular of dhara

dhara - bearing, holding, supporting, having

agent noun/suffix

Derived from root dhṛ (to bear, hold)

Root: dhṛ (class 1)

क्षरन् (kṣaran) - flowing (blood) (flowing, oozing, falling)

(adjective)

Nominative, masculine, singular of kṣarat

kṣarat - flowing, oozing, dropping, falling

Present Active Participle

Derived from root kṣar (to flow, melt)

Root: kṣar (class 1)

असृक् (asṛk) - blood

(noun)

Nominative, neuter, singular of asṛj

asṛj - blood

निर्मथितास्थिलोचनः (nirmathitāsthilocanaḥ) - whose bones and eyes were crushed (whose bones and eyes are crushed)

(adjective)

Nominative, masculine, singular of nirmathitāsthilocana

nirmathitāsthilocana - whose bones and eyes are crushed

Compound type : bahuvrihi (nirmathita+asthi+locana)

• nirmathita – crushed, churned, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root math (to churn, crush) with prefix nis (out, completely)
  Prefix: nis
  Root: math (class 1)
• asthi – bone
  noun (neuter)
• locana – eye, seeing
  noun (neuter)
  Derived from root loc/ruc (to see, shine)
  Root: loc (class 1)

सः (saḥ) - he (the demon Akṣakumāra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भिन्नसन्धिः (bhinnasandhiḥ) - whose joints were dislocated (whose joints are broken/dislocated)

(adjective)

Nominative, masculine, singular of bhinnasandhi

bhinnasandhi - whose joints are broken/dislocated

Compound type : bahuvrihi (bhinna+sandhi)

• bhinna – broken, divided, split
  adjective (masculine)
  Past Passive Participle
  Derived from root bhid (to break, split)
  Root: bhid (class 7)
• sandhi – joint, union, connection, treaty
  noun (masculine)
  Derived from root dhā (to place) with prefix sam (together) and ni (down)
  Prefixes: sam+ni
  Root: dhā (class 3)

प्रविकीर्णबन्धनः (pravikīrṇabandhanaḥ) - whose bodily structure was scattered (whose bonds/structure are scattered/torn apart)

(adjective)

Nominative, masculine, singular of pravikīrṇabandhana

pravikīrṇabandhana - whose bonds/structure are scattered/torn apart

Compound type : bahuvrihi (pravikīrṇa+bandhana)

• pravikīrṇa – scattered, dispersed, strewed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to scatter) with prefixes pra (forth) and vi (apart)
  Prefixes: pra+vi
  Root: kṛ (class 6)
• bandhana – bond, fetter, tying, structure
  noun (neuter)
  Derived from root bandh (to bind)
  Root: bandh (class 9)

हतः (hataḥ) - killed, struck down (killed, struck, destroyed)

(adjective)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed, injured

Past Passive Participle

Derived from root han (to strike, kill)

Root: han (class 2)

Note: Used as a predicate adjective

क्षितौ (kṣitau) - on the ground (on the earth, on the ground)

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, abode, destruction

Root: kṣi (class 1)

वायुसुतेन (vāyusutena) - by Hanuman, the son of Vayu (by the son of Vayu)

(noun)

Instrumental, masculine, singular of vāyusuta

vāyusuta - son of Vayu, Hanuman

Compound type : tatpuruṣa (vāyu+suta)

• vāyu – wind, wind-god
  noun (masculine)
  Root: vā (class 2)
• suta – son, born, produced
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to bear, produce)
  Root: sū (class 2)

Note: An epithet for Hanuman.

राक्षसः (rākṣasaḥ) - the demon (Akṣakumāra) (demon, evil spirit)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, evil spirit