वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-45, verse-10

स जातमन्युः प्रसमीक्ष्य विक्रमं स्थिरः स्थितः संयति दुर्निवारणम् ।
समाहितात्मा हनुमन्तमाहवे प्रचोदयामास शरैस्त्रिभिः शितैः ॥१०॥

10. sa jātamanyuḥ prasamīkṣya vikramaṃ sthiraḥ sthitaḥ saṃyati durnivāraṇam ,
samāhitātmā hanumantamāhave pracodayāmāsa śaraistribhiḥ śitaiḥ.

10. saḥ jātamanuḥ prasamīkṣya vikramam
sthiraḥ sthitaḥ saṃyati durnivāraṇam
samāhitātmā hanumantam āhave
pracodayāmāsa śaraiḥ tribhiḥ śitaiḥ

10. Having become enraged, and observing Hanuman's irresistible valor (vikrama) in battle, he stood firm and with a composed mind (samāhitātmā). He then attacked Hanuman in the encounter with three sharp arrows.

Words meanings summery:

• सः (saḥ) - He (referring to Akṣa) (he, that)

• जातमनुः (jātamanuḥ) - enraged, one whose anger has arisen

• प्रसमीक्ष्य (prasamīkṣya) - having observed, having seen carefully

• विक्रमम् (vikramam) - valor, prowess (of Hanuman) (valor, might, prowess, courage)

• स्थिरः (sthiraḥ) - firm, steady, steadfast, stable

• स्थितः (sthitaḥ) - stood, situated, positioned, being

• संयति (saṁyati) - in battle (in battle, in restraint)

• दुर्निवारणम् (durnivāraṇam) - irresistible (prowess) (irresistible, difficult to check/ward off, difficult to prevent)

• समाहितात्मा (samāhitātmā) - with composed mind, collected in spirit, self-controlled

• हनुमन्तम् (hanumantam) - Hanuman

• आहवे (āhave) - in battle, in conflict, in the encounter

• प्रचोदयामास (pracodayāmāsa) - he urged, he propelled, he attacked

• शरैः (śaraiḥ) - with arrows

• त्रिभिः (tribhiḥ) - with three

• शितैः (śitaiḥ) - sharp, whetted, keen

Words meanings and morphology

सः (saḥ) - He (referring to Akṣa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Akṣa.

जातमनुः (jātamanuḥ) - enraged, one whose anger has arisen

(adjective)

Nominative, masculine, singular of jātamanus

jātamanus - one whose anger has arisen, enraged

Bahuvrihi compound

Compound type : bahuvrihi (jāta+manus)

• jāta – born, produced, arisen
  adjective
  Past Passive Participle
  From root jan- (to be born)
  Root: jan (class 4)
• manus – mind, spirit, anger, indignation
  noun (masculine)

Note: Adjective for 'saḥ'.

प्रसमीक्ष्य (prasamīkṣya) - having observed, having seen carefully

(indeclinable)

Absolutive/Gerund

From root īkṣ (to see) with prefixes pra- and sam-

Prefixes: pra+sam

Root: īkṣ (class 1)

विक्रमम् (vikramam) - valor, prowess (of Hanuman) (valor, might, prowess, courage)

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, might, prowess, courage, step, stride

From root kram- (to step) with prefix vi-

Prefix: vi

Root: kram (class 1)

Note: Object of 'prasamīkṣya'.

स्थिरः (sthiraḥ) - firm, steady, steadfast, stable

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, steadfast, stable

From root sthā- (to stand)

Root: sthā (class 1)

Note: Adjective for 'saḥ'.

स्थितः (sthitaḥ) - stood, situated, positioned, being

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, positioned, being

Past Passive Participle

From root sthā- (to stand)

Root: sthā (class 1)

Note: Predicative adjective for 'saḥ'.

संयति (saṁyati) - in battle (in battle, in restraint)

(noun)

Locative, feminine, singular of saṃyati

saṁyati - battle, restraint

दुर्निवारणम् (durnivāraṇam) - irresistible (prowess) (irresistible, difficult to check/ward off, difficult to prevent)

(adjective)

Accusative, masculine, singular of durnivāraṇa

durnivāraṇa - irresistible, difficult to check/ward off, difficult to prevent

Compound: dur- (difficult) + nivāraṇa (warding off)

Compound type : tatpurusha (dur+nivāraṇa)

• dur – difficult, bad, ill
  indeclinable
• nivāraṇa – warding off, preventing, checking
  noun (neuter)
  from ni-vṛ (to ward off)
  Prefix: ni
  Root: vṛ (class 5)

Note: Adjective for 'vikramam'.

समाहितात्मा (samāhitātmā) - with composed mind, collected in spirit, self-controlled

(adjective)

Nominative, masculine, singular of samāhitātman

samāhitātman - with composed mind, collected in spirit, self-controlled

Bahuvrihi compound: samāhita (composed) + ātman (self/mind)

Compound type : bahuvrihi (samāhita+ātman)

• samāhita – composed, collected, fixed
  adjective
  Past Passive Participle
  From root dhā- (to place) with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: dhā (class 3)
• ātman – self, soul, mind, spirit
  noun (masculine)

Note: Adjective for 'saḥ'.

हनुमन्तम् (hanumantam) - Hanuman

(proper noun)

Accusative, masculine, singular of hanumat

hanumat - Hanuman

Note: Object of 'pracodayāmāsa'.

आहवे (āhave) - in battle, in conflict, in the encounter

(noun)

Locative, masculine, singular of āhava

āhava - battle, conflict, encounter

प्रचोदयामास (pracodayāmāsa) - he urged, he propelled, he attacked

(verb)

3rd person , singular, active, perfect (lit) of cud

Prefix: pra

Root: cud (class 10)

Note: Periphrastic perfect form.

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

त्रिभिः (tribhiḥ) - with three

(numeral)

Note: Adjective for 'śaraiḥ'.

शितैः (śitaiḥ) - sharp, whetted, keen

(adjective)

Instrumental, masculine, plural of śita

śita - sharp, whetted, keen

Past Passive Participle

From root śo- (to sharpen)

Root: śo (class 4)

Note: Adjective for 'śaraiḥ'.