वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-45, verse-13

ररास भूमिर्न तताप भानुमान् ववौ न वायुः प्रचचाल चाचलः ।
कपेः कुमारस्य च वीक्ष्य संयुगं ननाद च द्यौरुदधिश्च चुक्षुभे ॥१३॥

13. rarāsa bhūmirna tatāpa bhānumān vavau na vāyuḥ pracacāla cācalaḥ ,
kapeḥ kumārasya ca vīkṣya saṃyugaṃ nanāda ca dyaurudadhiśca cukṣubhe.

13. rarāsa bhūmiḥ na tatāpa bhānumān
vavau na vāyuḥ pracacāla ca acalaḥ
kapeḥ kumārasya ca vīkṣya saṃyugam
nanāda ca dyauḥ udadhiḥ ca cukṣubhe

13. The earth vibrated (rarāsa), the sun (bhānumān) did not blaze, the wind (vāyu) did not blow, and the mountains shook. Observing the fierce battle (saṃyuga) between the monkey (Hanuman) and the young prince (Akṣa), the sky roared and the ocean became agitated.

Words meanings summery:

• ररास (rarāsa) - it roared, it sounded, it vibrated

• भूमिः (bhūmiḥ) - the earth, ground, land

• न (na) - not, no

• तताप (tatāpa) - it heated, it blazed, it burned

• भानुमान् (bhānumān) - the sun, radiant one

• ववौ (vavau) - it blew

• न (na) - not, no

• वायुः (vāyuḥ) - the wind, air

• प्रचचाल (pracacāla) - it moved, it shook, it trembled

• च (ca) - and

• अचलः (acalaḥ) - the mountain (plural, mountains implied or used singularly as a class) (mountain, immoveable)

• कपेः (kapeḥ) - of the monkey (Hanuman) (of the monkey)

• कुमारस्य (kumārasya) - of the prince (Akṣa) (of the prince, of the young boy)

• च (ca) - and

• वीक्ष्य (vīkṣya) - having seen, having observed

• संयुगम् (saṁyugam) - battle, combat, encounter

• ननाद (nanāda) - it roared, it sounded loudly

• च (ca) - and

• द्यौः (dyauḥ) - the sky, heaven

• उदधिः (udadhiḥ) - the ocean, sea

• च (ca) - and

• चुक्षुभे (cukṣubhe) - it became agitated, disturbed, trembled

Words meanings and morphology

ररास (rarāsa) - it roared, it sounded, it vibrated

(verb)

3rd person , singular, active, perfect (lit) of ras

Root: ras (class 1)

भूमिः (bhūmiḥ) - the earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land

Note: Subject of 'rarāsa'.

न (na) - not, no

(indeclinable)

Note: Negates 'tatāpa'.

तताप (tatāpa) - it heated, it blazed, it burned

(verb)

3rd person , singular, active, perfect (lit) of tap

Root: tap (class 1)

भानुमान् (bhānumān) - the sun, radiant one

(noun)

Nominative, masculine, singular of bhānumat

bhānumat - radiant, splendid, the sun

Possessive suffix -mat

Note: Subject of 'tatāpa'.

ववौ (vavau) - it blew

(verb)

3rd person , singular, active, perfect (lit) of vā

Root: vā (class 2)

न (na) - not, no

(indeclinable)

Note: Negates 'vavau'.

वायुः (vāyuḥ) - the wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air

Note: Subject of 'vavau'.

प्रचचाल (pracacāla) - it moved, it shook, it trembled

(verb)

3rd person , singular, active, perfect (lit) of cal

Prefix: pra

Root: cal (class 1)

च (ca) - and

(indeclinable)

Note: Connects 'vavau' and 'pracacāla'.

अचलः (acalaḥ) - the mountain (plural, mountains implied or used singularly as a class) (mountain, immoveable)

(noun)

Nominative, masculine, singular of acala

acala - mountain, immoveable

Compound: a- (not) + cala (moving)

Note: Subject of 'pracacāla'. Can be interpreted as mountains in general.

कपेः (kapeḥ) - of the monkey (Hanuman) (of the monkey)

(noun)

Genitive, masculine, singular of kapi

kapi - monkey

Note: Refers to Hanuman.

कुमारस्य (kumārasya) - of the prince (Akṣa) (of the prince, of the young boy)

(noun)

Genitive, masculine, singular of kumāra

kumāra - boy, youth, prince, son

Note: Refers to Akṣa.

च (ca) - and

(indeclinable)

Note: Connects 'kapeḥ' and 'kumārasya'.

वीक्ष्य (vīkṣya) - having seen, having observed

(indeclinable)

Absolutive/Gerund

From root īkṣ- (to see) with prefix vi-

Prefix: vi

Root: īkṣ (class 1)

Note: Modifies the actions 'nanāda' and 'cukṣubhe'.

संयुगम् (saṁyugam) - battle, combat, encounter

(noun)

Accusative, neuter, singular of saṃyuga

saṁyuga - battle, combat, encounter

From root yuj- (to join) with prefix sam-

Prefix: sam

Root: yuj (class 7)

Note: Object of 'vīkṣya'.

ननाद (nanāda) - it roared, it sounded loudly

(verb)

3rd person , singular, active, perfect (lit) of nad

Root: nad (class 1)

च (ca) - and

(indeclinable)

Note: Connects 'nanāda' and 'cukṣubhe' indirectly, or 'dyauḥ' and 'udadhiḥ'.

द्यौः (dyauḥ) - the sky, heaven

(noun)

Nominative, masculine, singular of dyu

dyu - sky, heaven

Note: Subject of 'nanāda'.

उदधिः (udadhiḥ) - the ocean, sea

(noun)

Nominative, masculine, singular of udadhi

udadhi - ocean, sea

Compound: uda (water) + dhā (to hold)

Compound type : upapada-tatpurusha (uda+dhā)

• uda – water
  noun (neuter)
• dhā – holder, containing
  noun (masculine)
  From root dhā- (to place, hold)
  Root: dhā (class 3)

Note: Subject of 'cukṣubhe'.

च (ca) - and

(indeclinable)

Note: Connects 'dyauḥ' and 'udadhiḥ'.

चुक्षुभे (cukṣubhe) - it became agitated, disturbed, trembled

(verb)

3rd person , singular, active, perfect (lit) of kṣubh

Root: kṣubh (class 1)