वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-45, verse-17

स मन्दराग्रस्थ इवांशुमाली विवृद्धकोपो बलवीर्यसंयुतः ।
कुमारमक्षं सबलं सवाहनं ददाह नेत्राग्निमरीचिभिस्तदा ॥१७॥

17. sa mandarāgrastha ivāṃśumālī vivṛddhakopo balavīryasaṃyutaḥ ,
kumāramakṣaṃ sabalaṃ savāhanaṃ dadāha netrāgnimarīcibhistadā.

17. saḥ mandara-agra-sthaḥ iva aṃśumālī
vivṛddha-kopaḥ bala-vīrya-saṃyutaḥ
kumāram akṣam sa-balam sa-vāhanam
dadāha netra-agni-marīcibhiḥ tadā

17. tadā saḥ vivṛddha-kopaḥ bala-vīrya-saṃyutaḥ
mandara-agra-sthaḥ aṃśumālī
iva netra-agni-marīcibhiḥ kumāram
akṣam sa-balam sa-vāhanam dadāha

17. Then, Hanuman, with wrath greatly increased and endowed with strength and prowess, like the sun positioned on the peak of Mount Mandara, at that moment burned Prince Akṣa, together with his army and chariots, by the fiery rays from his eyes.

Words meanings summery:

• सः (saḥ) - he (Hanuman) (he, that)

• मन्दर-अग्र-स्थः (mandara-agra-sthaḥ) - standing on the peak of Mount Mandara (standing on the peak of Mandara mountain)

• इव (iva) - like (like, as if)

• अंशुमाली (aṁśumālī) - the sun (sun, having a garland of rays)

• विवृद्ध-कोपः (vivṛddha-kopaḥ) - with wrath greatly increased (with increased wrath, greatly angered)

• बल-वीर्य-संयुतः (bala-vīrya-saṁyutaḥ) - endowed with strength and prowess (endowed with strength and valor)

• कुमारम् (kumāram) - Prince (Akṣa) (prince, young boy)

• अक्षम् (akṣam) - Akṣa (Ravana's son) (Akṣa (proper name))

• स-बलम् (sa-balam) - with his forces/army

• स-वाहनम् (sa-vāhanam) - with his mounts (chariots, etc.) (with his vehicles/mounts)

• ददाह (dadāha) - he incinerated (he burned, consumed)

• नेत्र-अग्नि-मरीचिभिः (netra-agni-marīcibhiḥ) - by the fiery rays from his eyes (by the rays of the fire from his eyes)

• तदा (tadā) - at that moment (then, at that time)

Words meanings and morphology

सः (saḥ) - he (Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मन्दर-अग्र-स्थः (mandara-agra-sthaḥ) - standing on the peak of Mount Mandara (standing on the peak of Mandara mountain)

(adjective)

Nominative, masculine, singular of mandara-agra-stha

mandara-agra-stha - standing on Mandara mountain peak

Compound type : tatpuruṣa (mandara+agra+stha)

• mandara – Mandara mountain (a mythical mountain)
  proper noun (masculine)
  Root: mand (class 1)
• agra – peak, top, front
  noun (neuter)
• stha – standing, situated
  adjective (masculine)
  kṛt suffix
  from sthā (to stand)
  Root: sthā (class 1)

इव (iva) - like (like, as if)

(indeclinable)

अंशुमाली (aṁśumālī) - the sun (sun, having a garland of rays)

(noun)

Nominative, masculine, singular of aṃśumālin

aṁśumālin - sun, having a garland of rays

from aṃśu (ray) + mālā (garland) + -in

Compound type : bahuvrīhi (aṃśu+mālā)

• aṃśu – ray, beam of light
  noun (masculine)
  Root: aṃś (class 1)
• mālā – garland, string
  noun (feminine)

विवृद्ध-कोपः (vivṛddha-kopaḥ) - with wrath greatly increased (with increased wrath, greatly angered)

(adjective)

Nominative, masculine, singular of vivṛddha-kopa

vivṛddha-kopa - greatly angered, having increased wrath

Compound type : bahuvrīhi (vivṛddha+kopa)

• vivṛddha – greatly increased, grown
  adjective (masculine)
  Past Passive Participle
  from vi-vṛdh (to grow, increase)
  Prefix: vi
  Root: vṛdh (class 1)
• kopa – anger, wrath
  noun (masculine)
  Root: kup (class 4)

Note: Describes Hanuman

बल-वीर्य-संयुतः (bala-vīrya-saṁyutaḥ) - endowed with strength and prowess (endowed with strength and valor)

(adjective)

Nominative, masculine, singular of bala-vīrya-saṃyuta

bala-vīrya-saṁyuta - endowed with strength and valor

Compound type : tatpuruṣa (bala+vīrya+saṃyuta)

• bala – strength, power
  noun (neuter)
  Root: bal (class 1)
• vīrya – valor, prowess, heroism
  noun (neuter)
  Root: vīr (class 10)
• saṃyuta – joined, endowed with, united
  adjective (masculine)
  Past Passive Participle
  from sam-yuj (to join)
  Prefix: sam
  Root: yuj (class 7)

Note: Describes Hanuman

कुमारम् (kumāram) - Prince (Akṣa) (prince, young boy)

(noun)

Accusative, masculine, singular of kumāra

kumāra - boy, youth, prince

Root: kumār (class 1)

Note: refers to Akṣa

अक्षम् (akṣam) - Akṣa (Ravana's son) (Akṣa (proper name))

(proper noun)

Accusative, masculine, singular of akṣa

akṣa - Akṣa (proper name), die, axle

Note: proper name of Ravana's son

स-बलम् (sa-balam) - with his forces/army

(adjective)

Accusative, masculine, singular of sa-bala

sa-bala - with strength, with forces

from sa (with) + bala (force)

Compound type : bahuvrīhi (sa+bala)

• sa – with, together with
  indeclinable
  prefix
• bala – force, army, strength
  noun (neuter)
  Root: bal (class 1)

स-वाहनम् (sa-vāhanam) - with his mounts (chariots, etc.) (with his vehicles/mounts)

(adjective)

Accusative, masculine, singular of sa-vāhana

sa-vāhana - with vehicles/mounts

from sa (with) + vāhana (vehicle)

Compound type : bahuvrīhi (sa+vāhana)

• sa – with, together with
  indeclinable
  prefix
• vāhana – vehicle, mount
  noun (neuter)
  from vah (to carry)
  Root: vah (class 1)

ददाह (dadāha) - he incinerated (he burned, consumed)

(verb)

3rd person , singular, active, past perfect (lit) of dah

Perfect, 3rd Person, Singular, Parasmaipada

Reduplicated perfect of dah

Root: dah (class 1)

नेत्र-अग्नि-मरीचिभिः (netra-agni-marīcibhiḥ) - by the fiery rays from his eyes (by the rays of the fire from his eyes)

(noun)

Instrumental, masculine, plural of netra-agni-marīci

netra-agni-marīci - rays of fire from the eyes

Compound type : tatpuruṣa (netra+agni+marīci)

• netra – eye, leader
  noun (neuter)
  from nī (to lead)
  Root: nī (class 1)
• agni – fire
  noun (masculine)
  Root: ag (class 1)
• marīci – ray of light, beam
  noun (masculine)
  Root: mṛ (class 1)

तदा (tadā) - at that moment (then, at that time)

(indeclinable)