वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-45, verse-39

निहत्य तं वज्रसुतोपमप्रभं कुमारमक्षं क्षतजोपमेक्षणम् ।
तदेव वीरो ऽभिजगाम तोरणं कृतक्षणः काल इव प्रजाक्षये ॥३९॥

39. nihatya taṃ vajrasutopamaprabhaṃ kumāramakṣaṃ kṣatajopamekṣaṇam ,
tadeva vīro'bhijagāma toraṇaṃ kṛtakṣaṇaḥ kāla iva prajākṣaye.

39. nihatya tam vajra-suta-upama-prabham
kumāram akṣam kṣataja-upama-īkṣaṇam
tat eva vīraḥ abhijagāma toraṇam
kṛta-kṣaṇaḥ kālaḥ iva prajā-kṣaye

39. vīraḥ tam akṣam kumāram
vajra-suta-upama-prabham kṣataja-upama-īkṣaṇam
nihatya prajā-kṣaye kṛta-kṣaṇaḥ
kālaḥ iva tat eva toraṇam abhijagāma

39. Having slain that Prince Akṣa, whose radiance resembled Indra's son and whose eyes were like blood, that hero (Hanuman) then approached the very same archway, like (the cosmic force of) time (kāla) having chosen its moment for the destruction of all creatures.

Words meanings summery:

• निहत्य (nihatya) - having killed, having struck down

• तम् (tam) - that

• वज्र-सुत-उपम-प्रभम् (vajra-suta-upama-prabham) - whose splendor was like Indra's son

• कुमारम् (kumāram) - Prince Akṣa (prince)

• अक्षम् (akṣam) - Akṣa

• क्षतज-उपम-ईक्षणम् (kṣataja-upama-īkṣaṇam) - whose eyes were like blood

• तत् (tat) - that

• एव (eva) - only, very, indeed

• वीरः (vīraḥ) - Hanuman (the hero)

• अभिजगाम (abhijagāma) - approached

• तोरणम् (toraṇam) - archway, gate

• कृत-क्षणः (kṛta-kṣaṇaḥ) - having fixed his time/moment (having seized the opportunity, resolute)

• कालः (kālaḥ) - the cosmic force of time (kāla) (time, god of death)

• इव (iva) - like, as if

• प्रजा-क्षये (prajā-kṣaye) - at the destruction of creatures

Words meanings and morphology

निहत्य (nihatya) - having killed, having struck down

(indeclinable)

Absolutive

From root han (to strike, kill) with upasarga ni

Prefix: ni

Root: han (class 2)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

वज्र-सुत-उपम-प्रभम् (vajra-suta-upama-prabham) - whose splendor was like Indra's son

(adjective)

Accusative, masculine, singular of vajra-suta-upama-prabha

vajra-suta-upama-prabha - having a splendor resembling that of Indra's son

Compound type : Bahuvrīhi (vajra-suta+upama+prabha)

• vajra-suta – son of Indra (Vajra-bearer)
  noun (masculine)
• upama – likeness, resemblance, comparison
  noun (feminine)
• prabha – splendor, light, radiance
  noun (masculine)

Note: Modifies 'kumāram akṣam'

कुमारम् (kumāram) - Prince Akṣa (prince)

(noun)

Accusative, masculine, singular of kumāra

kumāra - prince, young man, boy

अक्षम् (akṣam) - Akṣa

(proper noun)

Accusative, masculine, singular of akṣa

akṣa - Akṣa (proper name)

क्षतज-उपम-ईक्षणम् (kṣataja-upama-īkṣaṇam) - whose eyes were like blood

(adjective)

Accusative, masculine, singular of kṣataja-upama-īkṣaṇa

kṣataja-upama-īkṣaṇa - having eyes like blood

Compound type : Bahuvrīhi (kṣataja+upama+īkṣaṇa)

• kṣataja – blood (literally, 'born from a wound')
  noun (neuter)
• upama – likeness, resemblance, comparison
  noun (feminine)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  Root: īkṣ (class 1)

Note: Modifies 'kumāram akṣam'

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, very, indeed

(indeclinable)

वीरः (vīraḥ) - Hanuman (the hero)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave man, warrior

अभिजगाम (abhijagāma) - approached

(verb)

3rd person , singular, active, perfect (Lit) of abhijagāma

Perfect (Lit) form

3rd person singular active voice, perfect tense

Prefix: abhi

Root: gam (class 1)

तोरणम् (toraṇam) - archway, gate

(noun)

Accusative, neuter, singular of toraṇa

toraṇa - archway, gate, portal, ornamental gateway

कृत-क्षणः (kṛta-kṣaṇaḥ) - having fixed his time/moment (having seized the opportunity, resolute)

(adjective)

Nominative, masculine, singular of kṛta-kṣaṇa

kṛta-kṣaṇa - one who has made/taken his opportunity, resolute, determined

Compound type : Bahuvrīhi (kṛta+kṣaṇa)

• kṛta – done, made, performed
  adjective
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• kṣaṇa – moment, instant, opportunity, leisure
  noun (masculine)

Note: Modifies 'vīraḥ'

कालः (kālaḥ) - the cosmic force of time (kāla) (time, god of death)

(noun)

Nominative, masculine, singular of kāla

kāla - time, duration, destiny, god of death (kāla), black

इव (iva) - like, as if

(indeclinable)

प्रजा-क्षये (prajā-kṣaye) - at the destruction of creatures

(noun)

Locative, masculine, singular of prajā-kṣaya

prajā-kṣaya - destruction of creatures/people

Compound type : Tatpuruṣa (prajā+kṣaya)

• prajā – creatures, progeny, subjects, people
  noun (feminine)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  Root: kṣi (class 1)