वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-65, verse-31

तदा चौषधयो ऽस्माभिः संचिता देवशासनात् ।
निष्पन्नममृतं याभिस्तदासीन्नो महद्बलम् ॥३१॥

31. tadā cauṣadhayo'smābhiḥ saṃcitā devaśāsanāt ,
niṣpannamamṛtaṃ yābhistadāsīnno mahadbalam.

31. tadā ca oṣadhayaḥ asmābhiḥ sañcitāḥ devaśāsanāt
niṣpannam amṛtam yābhiḥ tadā āsīt naḥ mahat balam

31. tadā ca devaśāsanāt asmābhiḥ oṣadhayaḥ sañcitāḥ
yābhiḥ amṛtam niṣpannam tadā naḥ mahat balam āsīt

31. At that time, by the command of the gods, we gathered herbs. From these, the elixir (amṛta) was produced, and then we gained great strength.

Words meanings summery:

• तदा (tadā) - then, at that time

• च (ca) - and, also, moreover

• ओषधयः (oṣadhayaḥ) - herbs, medicinal plants

• अस्माभिः (asmābhiḥ) - by us

• सञ्चिताः (sañcitāḥ) - collected, gathered

• देवशासनात् (devaśāsanāt) - by the command of the gods, from the divine order

• निष्पन्नम् (niṣpannam) - produced, accomplished, resulted

• अमृतम् (amṛtam) - elixir of immortality, nectar

• याभिः (yābhiḥ) - by which (herbs) (by which (feminine plural))

• तदा (tadā) - then, at that time

• आसीत् (āsīt) - was, existed

• नः (naḥ) - for us, to us, our

• महत् (mahat) - great, mighty, large

• बलम् (balam) - strength, power, force

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

From pronominal base 'tad' (that) + 'dā' suffix indicating time

च (ca) - and, also, moreover

(indeclinable)

ओषधयः (oṣadhayaḥ) - herbs, medicinal plants

(noun)

Nominative, feminine, plural of oṣadhi

oṣadhi - herb, medicinal plant, annual plant

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

सञ्चिताः (sañcitāḥ) - collected, gathered

(adjective)

Nominative, feminine, plural of sañcita

sañcita - collected, gathered, accumulated

Past Passive Participle

From root 'ci' (to collect, heap) with prefix 'sam' (together)

Prefix: sam

Root: ci (class 5)

Note: Agrees with 'oṣadhayaḥ'

देवशासनात् (devaśāsanāt) - by the command of the gods, from the divine order

(noun)

Ablative, neuter, singular of devaśāsana

devaśāsana - command of the gods, divine decree

Compound type : tatpuruṣa (deva+śāsana)

• deva – god, deity
  noun (masculine)
• śāsana – command, order, instruction, rule
  noun (neuter)
  From root 'śās' (to command, instruct)
  Root: śās (class 2)

निष्पन्नम् (niṣpannam) - produced, accomplished, resulted

(adjective)

Nominative, neuter, singular of niṣpanna

niṣpanna - produced, accomplished, born, resulted

Past Passive Participle

From root 'pad' (to go, fall) with prefix 'nis' (out, forth)

Prefix: nis

Root: pad (class 4)

Note: Agrees with 'amṛtam'

अमृतम् (amṛtam) - elixir of immortality, nectar

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, deathless; nectar, elixir of immortality

From 'a-' (not) + 'mṛta' (dead)

याभिः (yābhiḥ) - by which (herbs) (by which (feminine plural))

(pronoun)

Instrumental, feminine, plural of yad

yad - which, who, what

Note: Refers to 'oṣadhayaḥ'

तदा (tadā) - then, at that time

(indeclinable)

From pronominal base 'tad' (that) + 'dā' suffix indicating time

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

नः (naḥ) - for us, to us, our

(pronoun)

plural of asmad

asmad - I, we

Note: Meaning 'for us' in this context.

महत् (mahat) - great, mighty, large

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, considerable

Note: Agrees with 'balam'

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, might

Note: Subject of 'āsīt'