वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-65, verse-26

वज्रस्य च निपातेन विरुजं त्वां समीक्ष्य च ।
सहस्रनेत्रः प्रीतात्मा ददौ ते वरमुत्तमम् ॥२६॥

26. vajrasya ca nipātena virujaṃ tvāṃ samīkṣya ca ,
sahasranetraḥ prītātmā dadau te varamuttamam.

26. vajrasya ca nipātena virujam tvām samīkṣya ca
| sahasranetraḥ prītātmā dadau te varam uttamam

26. ca vajrasya nipātena tvām virujam samīkṣya ca,
sahasranetraḥ prītātmā te uttamam varam dadau.

26. And having observed you unharmed by the strike of the thunderbolt, the thousand-eyed one (Indra), with a delighted spirit (ātman), bestowed upon you an excellent boon.

Words meanings summery:

• वज्रस्य (vajrasya) - of the thunderbolt (of the thunderbolt, of the diamond)

• च (ca) - and (and, also)

• निपातेन (nipātena) - by the strike (by the fall, by the strike, by the descent)

• विरुजम् (virujam) - unharmed (uninjured, without pain, sound)

• त्वाम् (tvām) - you (the person being addressed) (you)

• समीक्ष्य (samīkṣya) - having observed (having seen, observing, considering)

• च (ca) - and (and, also)

• सहस्रनेत्रः (sahasranetraḥ) - the thousand-eyed one (Indra) (thousand-eyed (epithet of Indra))

• प्रीतात्मा (prītātmā) - with a delighted spirit (pleased in spirit, with a contented mind)

• ददौ (dadau) - bestowed (he gave, offered)

• ते (te) - upon you (to you, for you)

• वरम् (varam) - an excellent boon (boon, blessing, best thing)

• उत्तमम् (uttamam) - excellent (excellent, supreme, best)

Words meanings and morphology

वज्रस्य (vajrasya) - of the thunderbolt (of the thunderbolt, of the diamond)

(noun)

Genitive, masculine, singular of vajra

vajra - thunderbolt (weapon of Indra); diamond; hard, strong

Root: vaj (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

निपातेन (nipātena) - by the strike (by the fall, by the strike, by the descent)

(noun)

Instrumental, masculine, singular of nipāta

nipāta - falling down, descent, strike, blow; fall, ruin

From prefix 'ni' + root 'pat' (to fall)

Prefix: ni

Root: pat (class 1)

विरुजम् (virujam) - unharmed (uninjured, without pain, sound)

(adjective)

Accusative, masculine, singular of viruja

viruja - free from pain or disease, sound, uninjured

Negative prefix 'vi' + 'ruj' (pain/disease)

Compound type : avyayībhāva (vi+ruja)

• vi – without, free from, apart
  indeclinable
  Negative/separative prefix
• ruja – pain, disease
  noun (feminine)
  From root 'ruj' (to break, to pain)
  Root: ruj (class 6)

त्वाम् (tvām) - you (the person being addressed) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

समीक्ष्य (samīkṣya) - having observed (having seen, observing, considering)

(indeclinable)

Absolutive (gerund)

From prefix 'sam' + root 'īkṣ' (to see, behold) + suffix '-ya'

Prefix: sam

Root: īkṣ (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

सहस्रनेत्रः (sahasranetraḥ) - the thousand-eyed one (Indra) (thousand-eyed (epithet of Indra))

(noun)

Nominative, masculine, singular of sahasranetra

sahasranetra - thousand-eyed; an epithet of Indra

Compound type : bahuvrīhi (sahasra+netra)

• sahasra – a thousand
  numeral (neuter)
• netra – eye
  noun (neuter)
  From root 'nī' (to lead)
  Root: nī (class 1)

Note: Refers to Indra

प्रीतात्मा (prītātmā) - with a delighted spirit (pleased in spirit, with a contented mind)

(adjective)

Nominative, masculine, singular of prītātman

prītātman - one whose soul/mind is pleased, delighted in spirit

Nominative singular

Compound type : bahuvrīhi (prīta+ātman)

• prīta – pleased, delighted, satisfied
  adjective (masculine)
  Past Passive Participle
  From root 'prī' (to please, love)
  Root: prī (class 9)
• ātman – self, soul, spirit, mind
  noun (masculine)
  Root: an (class 2)

Note: Sanskrit term treated: (ātman)

ददौ (dadau) - bestowed (he gave, offered)

(verb)

3rd person , singular, active, past perfect (Liṭ) of dā

Perfect tense, 3rd person singular active

Reduplicated perfect form of √dā

Root: dā (class 3)

ते (te) - upon you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Variant of dative/genitive singular

Note: Recipient of the boon

वरम् (varam) - an excellent boon (boon, blessing, best thing)

(noun)

Accusative, neuter, singular of vara

vara - a boon, a blessing, a choice; best, excellent

From root 'vṛ' (to choose)

Root: vṛ (class 1)

उत्तमम् (uttamam) - excellent (excellent, supreme, best)

(adjective)

Accusative, neuter, singular of uttama

uttama - highest, supreme, best, excellent, principal

Superlative degree of 'ud' (up)

Root: ud