वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-65, verse-10

कपित्वे चारुसर्वाङ्गी कदा चित् कामरूपिणी ।
मानुषं विग्रहं कृत्वा यौवनोत्तमशालिनी ॥१०॥

10. kapitve cārusarvāṅgī kadā cit kāmarūpiṇī ,
mānuṣaṃ vigrahaṃ kṛtvā yauvanottamaśālinī.

10. kapitve cārusarvāṅgī kadā cit kāmarūpiṇī
mānuṣam vigraham kṛtvā yauvanottamaśālinī

10. kapitve cārusarvāṅgī kadā cit kāmarūpiṇī
mānuṣam vigraham kṛtvā yauvanottamaśālinī

10. Even in her monkey form, she possessed beautiful limbs. Sometimes, when she assumed a human body at will, she would be endowed with supreme youth.

Words meanings summery:

• कपित्वे (kapitve) - in her monkey form (in monkey-ness, in the state of being a monkey, in her monkey form)

• चारुसर्वाङ्गी (cārusarvāṅgī) - possessing beautiful limbs (having beautiful limbs, beautiful in all her limbs)

• कदा (kadā) - sometimes (when, sometimes)

• चित् (cit) - sometimes (with kadā) (indeed, even, sometimes)

• कामरूपिणी (kāmarūpiṇī) - who could change her form at will (capable of changing form at will, assuming any desired form)

• मानुषम् (mānuṣam) - human (adjective for vigraham) (human, related to humans)

• विग्रहम् (vigraham) - body (physical form) (body, form, figure, separation, war)

• कृत्वा (kṛtvā) - having assumed (having made, having done, having assumed)

• यौवनोत्तमशालिनी (yauvanottamaśālinī) - endowed with supreme youth (endowed with supreme youth, possessing excellent youth)

Words meanings and morphology

कपित्वे (kapitve) - in her monkey form (in monkey-ness, in the state of being a monkey, in her monkey form)

(noun)

Locative, neuter, singular of kapitva

kapitva - state of being a monkey, monkey-ness

From kapi (monkey) + -tva (suffix for abstract noun)

Note: Indicates condition or state.

चारुसर्वाङ्गी (cārusarvāṅgī) - possessing beautiful limbs (having beautiful limbs, beautiful in all her limbs)

(adjective)

Nominative, feminine, singular of cārusarvāṅgī

cārusarvāṅgī - having beautiful limbs, beautiful in all parts of the body

Feminine form of cārusarvāṅga

Compound type : bahuvrīhi (cāru+sarva+aṅga)

• cāru – beautiful, lovely, pleasing
  adjective (masculine)
• sarva – all, every, whole
  adjective (neuter)
• aṅga – limb, body part, body
  noun (neuter)

Note: Agrees with the implicit subject (Añjanā).

कदा (kadā) - sometimes (when, sometimes)

(indeclinable)

Note: Temporal adverb.

चित् (cit) - sometimes (with kadā) (indeed, even, sometimes)

(indeclinable)

Note: Enhances indefiniteness of 'kadā'.

कामरूपिणी (kāmarūpiṇī) - who could change her form at will (capable of changing form at will, assuming any desired form)

(adjective)

Nominative, feminine, singular of kāmarūpiṇī

kāmarūpiṇī - assuming any shape at will, having the desired form

Feminine form of kāmarūpin (from kāma + rūpa + -in)

Compound type : bahuvrīhi (kāma+rūpa)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Agrees with the implicit subject (Añjanā).

मानुषम् (mānuṣam) - human (adjective for vigraham) (human, related to humans)

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, relating to men, manly

From manu (man) + -ṣa

Note: Modifies 'vigraham'.

विग्रहम् (vigraham) - body (physical form) (body, form, figure, separation, war)

(noun)

Accusative, neuter, singular of vigraha

vigraha - body, form, figure, dispute, war, separation

From root grah (to seize) with prefix vi

Prefix: vi

Root: grah (class 9)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having assumed (having made, having done, having assumed)

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do, make), forms absolutive with suffix -tvā

Root: kṛ (class 8)

Note: Conveys a prior action.

यौवनोत्तमशालिनी (yauvanottamaśālinī) - endowed with supreme youth (endowed with supreme youth, possessing excellent youth)

(adjective)

Nominative, feminine, singular of yauvanottamaśālinī

yauvanottamaśālinī - possessing supreme youth

Feminine of yauvanottamaśālin (yauvana + uttama + śālin)

Compound type : bahuvrīhi (yauvana+uttama+śālin)

• yauvana – youth, youthfulness
  noun (neuter)
• uttama – highest, best, supreme, excellent
  adjective (masculine)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)
  From śāla (house, dwelling, possessing)

Note: Agrees with the implicit subject (Añjanā).