वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-65, verse-25

प्रसादिते च पवने ब्रह्मा तुभ्यं वरं ददौ ।
अशस्त्रवध्यतां तात समरे सत्यविक्रम ॥२५॥

25. prasādite ca pavane brahmā tubhyaṃ varaṃ dadau ,
aśastravadhyatāṃ tāta samare satyavikrama.

25. prasādite ca pavane brahmā tubhyam varam dadau
| aśastravadhyatām tāta samare satyavikrama

25. ca pavane prasādite,
brahmā tāta satyavikrama tubhyam samare aśastravadhyatām varam dadau.

25. And once the wind-god (Pavana) was appeased, Brahmā granted you a boon, O dear one of true valor: invulnerability to weapons in battle.

Words meanings summery:

• प्रसादिते (prasādite) - once appeased (being appeased, propitiated)

• च (ca) - and (and, also)

• पवने (pavane) - the wind-god (Pavana) (wind, purifier, wind-god)

• ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

• तुभ्यम् (tubhyam) - to you (to you, for you)

• वरम् (varam) - a boon (boon, blessing, best thing)

• ददौ (dadau) - granted (he gave, offered)

• अशस्त्रवध्यताम् (aśastravadhyatām) - invulnerability to weapons (invulnerability to weapons, state of not being killable by weapons)

• तात (tāta) - O dear one (dear one, son, father (term of endearment))

• समरे (samare) - in battle (in battle, in war)

• सत्यविक्रम (satyavikrama) - O one of true valor (O one of true valor, whose valor is truth)

Words meanings and morphology

प्रसादिते (prasādite) - once appeased (being appeased, propitiated)

(adjective)

Locative, masculine, singular of prasādita

prasādita - appeased, propitiated, calmed, pleased

Past Passive Participle

From causative 'prasādayati' (pra-√sad)

Prefix: pra

Root: sad (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

पवने (pavane) - the wind-god (Pavana) (wind, purifier, wind-god)

(noun)

Locative, masculine, singular of pavana

pavana - wind, air, purifier; the wind-god

From root 'pū' (to purify, blow)

Root: pū (class 9)

ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

(proper noun)

Nominative, masculine, singular of brahman

brahman - the creator god Brahmā (masculine form); ultimate reality (neuter form)

The masculine form refers to the deity

Root: bṛh (class 1)

तुभ्यम् (tubhyam) - to you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Recipient of the boon

वरम् (varam) - a boon (boon, blessing, best thing)

(noun)

Accusative, neuter, singular of vara

vara - a boon, a blessing, a choice; best, excellent

From root 'vṛ' (to choose)

Root: vṛ (class 1)

ददौ (dadau) - granted (he gave, offered)

(verb)

3rd person , singular, active, past perfect (Liṭ) of dā

Perfect tense, 3rd person singular active

Reduplicated perfect form of √dā

Root: dā (class 3)

अशस्त्रवध्यताम् (aśastravadhyatām) - invulnerability to weapons (invulnerability to weapons, state of not being killable by weapons)

(noun)

Accusative, feminine, singular of aśastravadhyatā

aśastravadhyatā - the state of not being vulnerable to weapons, invulnerability to weapons

Abstract noun formed with 'tā' suffix

Compound type : tatpuruṣa (a+śastra+vadhya+tā)

• a – not, non-
  indeclinable
  Negative prefix
• śastra – weapon, implement
  noun (neuter)
  Root: śaṃs (class 1)
• vadhya – to be killed, killable, vulnerable
  adjective (masculine)
  Gerundive (karmaṇi prayogya)
  From root 'vadh' (to strike, kill) or 'han' (to kill) with 'ya' suffix
  Root: han (class 2)
• tā – suffix forming abstract noun, -ness
  suffix (feminine)
  Feminine abstract noun suffix

Note: This noun is the essence of the varam

तात (tāta) - O dear one (dear one, son, father (term of endearment))

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear, beloved one (used as a term of endearment for son, friend, or pupil)

Vocative form

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From 'sam' + 'ara' (root 'ṛ' to go, + 'a')

Prefix: sam

Root: ṛ (class 1)

सत्यविक्रम (satyavikrama) - O one of true valor (O one of true valor, whose valor is truth)

(adjective)

Vocative, masculine, singular of satyavikrama

satyavikrama - one whose valor is true; possessing true prowess; of true might

Vocative form

Compound type : bahuvrīhi (satya+vikrama)

• satya – truth, true, real
  noun (neuter)
  Root: as (class 2)
• vikrama – valor, courage, prowess, stride
  noun (masculine)
  From prefix 'vi' + root 'kram' (to step, stride)
  Prefix: vi
  Root: kram (class 1)