वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-65, verse-15

स तां भुजाभ्यां पीनाभ्यां पर्यष्वजत मारुतः ।
मन्मथाविष्टसर्वाङ्गो गतात्मा तामनिन्दिताम् ॥१५॥

15. sa tāṃ bhujābhyāṃ pīnābhyāṃ paryaṣvajata mārutaḥ ,
manmathāviṣṭasarvāṅgo gatātmā tāmaninditām.

15. saḥ tām bhujābhyām pīnābhyām paryasvajata mārutaḥ
manmathāviṣṭasarvāṅgaḥ gatātmā tām aninditām

15. With his stout arms, the wind god (māruta), whose entire body was overcome by Kāma (the god of love) and who was utterly infatuated, embraced that blameless woman.

Words meanings summery:

• सः (saḥ) - he (Maruta) (he, that)

• ताम् (tām) - her (Añjanā) (her, that (feminine accusative))

• भुजाभ्याम् (bhujābhyām) - by/with his two arms (by/with two arms)

• पीनाभ्याम् (pīnābhyām) - by/with his two stout arms (by/with two stout/thick (feminine))

• पर्यस्वजत (paryasvajata) - he embraced (embraced)

• मारुतः (mārutaḥ) - the wind god (Vāyu/Maruta) (the wind, the wind god)

• मन्मथाविष्टसर्वाङ्गः (manmathāviṣṭasarvāṅgaḥ) - (Maruta) whose entire body was overcome by Kāma (whose whole body is pervaded/entered by Kāma (the god of love))

• गतात्मा (gatātmā) - (Maruta) utterly infatuated (with Añjanā) (whose self has departed, utterly infatuated, deeply engrossed)

• ताम् (tām) - her (Añjanā) (her, that (feminine accusative))

• अनिन्दिताम् (aninditām) - the blameless (Añjanā) (faultless, blameless (feminine accusative))

Words meanings and morphology

सः (saḥ) - he (Maruta) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ताम् (tām) - her (Añjanā) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

भुजाभ्याम् (bhujābhyām) - by/with his two arms (by/with two arms)

(noun)

Instrumental, feminine, dual of bhujā

bhujā - arm, hand

Note: Can also be dative/ablative dual.

पीनाभ्याम् (pīnābhyām) - by/with his two stout arms (by/with two stout/thick (feminine))

(adjective)

Instrumental, feminine, dual of pīna

pīna - stout, thick, plump, swollen

Past Passive Participle

From root pī (to swell, grow fat)

Root: pī (class 4)

Note: Agrees with bhujābhyām

पर्यस्वजत (paryasvajata) - he embraced (embraced)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of pariṣvaj

Imperfect Middle

Root svaj with prefix pari

Prefix: pari

Root: ṣvaj (class 1)

मारुतः (mārutaḥ) - the wind god (Vāyu/Maruta) (the wind, the wind god)

(proper noun)

Nominative, masculine, singular of māruta

māruta - belonging to the Maruts, wind, wind god (Vāyu)

Derived from marut (wind god)

मन्मथाविष्टसर्वाङ्गः (manmathāviṣṭasarvāṅgaḥ) - (Maruta) whose entire body was overcome by Kāma (whose whole body is pervaded/entered by Kāma (the god of love))

(adjective)

Nominative, masculine, singular of manmathāviṣṭasarvāṅga

manmathāviṣṭasarvāṅga - having all limbs pervaded by Kāma

Bahuvrīhi compound

Compound type : bahuvrīhi (manmatha+āviṣṭa+sarvāṅga)

• manmatha – Kāma, god of love, agitation of mind
  noun (masculine)
• āviṣṭa – entered, pervaded, possessed, overcome
  adjective (masculine)
  Past Passive Participle
  From root viś with prefix ā
  Prefix: ā
  Root: viś (class 6)
• sarvāṅga – whole body, all limbs
  noun (neuter)
  Tatpurusha compound of sarva and aṅga

Note: Agrees with mārutaḥ

गतात्मा (gatātmā) - (Maruta) utterly infatuated (with Añjanā) (whose self has departed, utterly infatuated, deeply engrossed)

(adjective)

Nominative, masculine, singular of gatātman

gatātman - whose self has departed, dead, infatuated, lost in thought

Bahuvrīhi compound: gata (departed) + ātman (self)

Compound type : bahuvrīhi (gata+ātman)

• gata – gone, departed, arrived at
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• ātman – self, soul, essence, mind
  noun (masculine)

Note: Agrees with mārutaḥ

ताम् (tām) - her (Añjanā) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

अनिन्दिताम् (aninditām) - the blameless (Añjanā) (faultless, blameless (feminine accusative))

(adjective)

Accusative, feminine, singular of anindita

anindita - unblamed, faultless, blameless, not censured

Past Passive Participle

From root nind with negative prefix a

Root: nind (class 1)

Note: Agrees with tām