वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-65, verse-18

मनसास्मि गतो यत्त्वां परिष्वज्य यशस्विनि ।
वीर्यवान्बुद्धिसंपन्नः पुत्रस्तव भविष्यति ॥१८॥

18. manasāsmi gato yattvāṃ pariṣvajya yaśasvini ,
vīryavānbuddhisaṃpannaḥ putrastava bhaviṣyati.

18. manasā asmi gataḥ yat tvām pariṣvajya yaśasvini
vīryavān buddhisampannaḥ putraḥ tava bhaviṣyati

18. O glorious one, because I have embraced you mentally, a son will be born to you who will be powerful and endowed with intelligence.

Words meanings summery:

• मनसा (manasā) - mentally (by mind, mentally)

• अस्मि (asmi) - I am

• गतः (gataḥ) - (I have) gone (to embrace you mentally) (gone, arrived)

• यत् (yat) - because (that, because, which)

• त्वाम् (tvām) - you (Añjanā) (you (accusative singular))

• परिष्वज्य (pariṣvajya) - having embraced (you) (having embraced)

• यशस्विनि (yaśasvini) - O glorious one (Añjanā) (O glorious one, O famous one)

• वीर्यवान् (vīryavān) - a powerful (son) (powerful, valiant, heroic)

• बुद्धिसम्पन्नः (buddhisampannaḥ) - (a son) endowed with intelligence (endowed with intelligence, rich in wisdom)

• पुत्रः (putraḥ) - a son (son)

• तव (tava) - your (son) (your, of you)

• भविष्यति (bhaviṣyati) - will be (born) (will be, will become)

Words meanings and morphology

मनसा (manasā) - mentally (by mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Root as, class 2

Root: as (class 2)

गतः (gataḥ) - (I have) gone (to embrace you mentally) (gone, arrived)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived at, obtained

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Used actively with 'asmi' to form a perfect tense equivalent: 'I have gone'.

यत् (yat) - because (that, because, which)

(indeclinable)

त्वाम् (tvām) - you (Añjanā) (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

परिष्वज्य (pariṣvajya) - having embraced (you) (having embraced)

(indeclinable)

Absolutive (Gerund)

From root svaj with prefix pari, suffix -lyaP

Prefix: pari

Root: ṣvaj (class 1)

यशस्विनि (yaśasvini) - O glorious one (Añjanā) (O glorious one, O famous one)

(adjective)

Vocative, feminine, singular of yaśasvinī

yaśasvinī - glorious, famous, illustrious (feminine)

Possessive adjective from yaśas (fame)

वीर्यवान् (vīryavān) - a powerful (son) (powerful, valiant, heroic)

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - powerful, valiant, heroic, full of strength

Possessive adjective from vīrya (valor, strength)

Note: Agrees with putraḥ

बुद्धिसम्पन्नः (buddhisampannaḥ) - (a son) endowed with intelligence (endowed with intelligence, rich in wisdom)

(adjective)

Nominative, masculine, singular of buddhisampanna

buddhisampanna - endowed with intelligence, possessed of wisdom

Bahuvrīhi compound: buddhi (intelligence) + sampanna (endowed, rich)

Compound type : bahuvrīhi (buddhi+sampanna)

• buddhi – intelligence, understanding, discernment
  noun (feminine)
  From root budh (to know)
  Root: budh (class 1)
• sampanna – endowed with, complete, rich, accomplished
  adjective (masculine)
  Past Passive Participle
  From root pad with prefix sam
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with putraḥ

पुत्रः (putraḥ) - a son (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

तव (tava) - your (son) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भविष्यति (bhaviṣyati) - will be (born) (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Active

Root bhū, class 1

Root: bhū (class 1)