वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-40, verse-44

सर्वमेतत् समालोक्य यच्चान्यदपि दृश्यते ।
गतिं विदित्वा वैदेह्याः संनिवर्तितमर्हथ ॥४४॥

44. sarvametat samālokya yaccānyadapi dṛśyate ,
gatiṃ viditvā vaidehyāḥ saṃnivartitamarhatha.

44. sarvam etat samālokya yat ca anyat api dṛśyate
gatim viditvā vaidehyāḥ saṃnivartitam arhatha

44. etat sarvam samālokya ca yat anyat api dṛśyate
vaidehyāḥ gatim viditvā saṃnivartitam arhatha

44. Having observed all this, and whatever else is seen, and having ascertained the whereabouts of Vaidehi (Sītā), you should then return.

Words meanings summery:

• सर्वम् (sarvam) - all, everything

• एतत् (etat) - this

• समालोक्य (samālokya) - having observed, having seen thoroughly

• यत् (yat) - which, whatever

• च (ca) - and, also

• अन्यत् (anyat) - other, different

• अपि (api) - also, even, too

• दृश्यते (dṛśyate) - is seen, appears

• गतिम् (gatim) - state, condition, movement, whereabouts

• विदित्वा (viditvā) - having known, having understood

• वैदेह्याः (vaidehyāḥ) - of Vaidehi (Sītā)

• संनिवर्तितम् (saṁnivartitam) - to return (returned, to be returned)

• अर्हथ (arhatha) - you (plural) should, you ought

Words meanings and morphology

सर्वम् (sarvam) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this

समालोक्य (samālokya) - having observed, having seen thoroughly

(indeclinable)

Absolutive (Gerund)

Formed from root √lok (to see) with prefix sam- and suffix -ya.

Prefixes: sam-+ā-

Root: √lok (class 1)

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, what

च (ca) - and, also

(indeclinable)

अन्यत् (anyat) - other, different

(pronoun)

neuter, singular of anya

anya - other, different

अपि (api) - also, even, too

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of √dṛś

Root: √dṛś (class 1)

गतिम् (gatim) - state, condition, movement, whereabouts

(noun)

Accusative, feminine, singular of gati

gati - going, movement, state, condition, destination

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Formed from root √vid (to know) with suffix -tvā.

Root: √vid (class 2)

वैदेह्याः (vaidehyāḥ) - of Vaidehi (Sītā)

(proper noun)

feminine, singular of vaidehī

vaidehī - princess of Videha, Sītā

संनिवर्तितम् (saṁnivartitam) - to return (returned, to be returned)

(adjective)

Accusative, neuter, singular of saṃnivartita

saṁnivartita - returned, caused to return

Past Passive Participle

Formed from root √vṛt with prefixes sam-ni-, causative stem. Used here as the object of 'arhatha' to mean 'to return'.

Prefixes: sam-+ni-

Root: √vṛt (class 1)

अर्हथ (arhatha) - you (plural) should, you ought

(verb)

2nd person , plural, active, present indicative (laṭ) of √arh

Root: √arh (class 1)

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