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4,40

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-4, chapter-40, verse-22

नानाविधैर्नगैः फुल्लैर्लताभिश्चोपशोभितम् ।
देवर्षियक्षप्रवरैरप्सरोभिश्च सेवितम् ॥२२॥
22. nānāvidhairnagaiḥ phullairlatābhiścopaśobhitam ,
devarṣiyakṣapravarairapsarobhiśca sevitam.
22. nānāvidhaiḥ nagaiḥ phullaiḥ latābhiḥ ca upaśobhitam
devarṣi-yakṣa-pravaraiḥ apsarobhiḥ ca sevitam
22. nānāvidhaiḥ phullaiḥ nagaiḥ ca latābhiḥ upaśobhitam,
ca devarṣi-yakṣa-pravaraiḥ ca apsarobhiḥ sevitam
22. Adorned with various kinds of blooming trees and creepers, it was frequented by eminent divine sages, Yakṣas, and Apsarās.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नानाविधैः (nānāvidhaiḥ) - of various kinds, diverse
  • नगैः (nagaiḥ) - by trees (adornments of the mountain) (by trees, by mountains)
  • फुल्लैः (phullaiḥ) - by blooming trees (by blooming/flowered (ones))
  • लताभिः (latābhiḥ) - by creepers, by vines
  • (ca) - and, also
  • उपशोभितम् (upaśobhitam) - the mountain was adorned (adorned, beautified, embellished)
  • देवर्षि-यक्ष-प्रवरैः (devarṣi-yakṣa-pravaraiḥ) - by eminent divine sages and Yakṣas
  • अप्सरोभिः (apsarobhiḥ) - by Apsarās (celestial nymphs)
  • (ca) - and, also
  • सेवितम् (sevitam) - the mountain was frequented (frequented, inhabited, served)

Words meanings and morphology

नानाविधैः (nānāvidhaiḥ) - of various kinds, diverse
(adjective)
Instrumental, masculine, plural of nānāvidha
nānāvidha - of various sorts, diverse, manifold
compound of nānā and vidha
Compound type : karmadhāraya (nānā+vidha)
  • nānā – various, diverse, manifold
    indeclinable
  • vidha – kind, sort, manner
    noun (masculine)
नगैः (nagaiḥ) - by trees (adornments of the mountain) (by trees, by mountains)
(noun)
Instrumental, masculine, plural of naga
naga - mountain, tree
lit. 'that which does not move'
Prefix: na
Root: gam (class 1)
फुल्लैः (phullaiḥ) - by blooming trees (by blooming/flowered (ones))
(adjective)
Instrumental, masculine, plural of phulla
phulla - blooming, expanded, opened, flowered
Past Passive Participle (irregular)
PPP of phull (to bloom)
Root: phull (class 1)
लताभिः (latābhiḥ) - by creepers, by vines
(noun)
Instrumental, feminine, plural of latā
latā - creeper, vine, plant
(ca) - and, also
(indeclinable)
Note: Connects 'nagaiḥ phullaiḥ' and 'latābhiḥ'.
उपशोभितम् (upaśobhitam) - the mountain was adorned (adorned, beautified, embellished)
(adjective)
Nominative, neuter, singular of upaśobhita
upaśobhita - adorned, beautified, embellished
Past Passive Participle
PPP of upa + śubh (causative)
Prefix: upa
Root: śubh (class 1)
देवर्षि-यक्ष-प्रवरैः (devarṣi-yakṣa-pravaraiḥ) - by eminent divine sages and Yakṣas
(noun)
Instrumental, masculine, plural of devarṣi-yakṣa-pravara
devarṣi-yakṣa-pravara - chiefs among divine sages and Yakṣas
dvandva compound of devarṣi and yakṣa, followed by tatpuruṣa with pravara
Compound type : dvandva-tatpuruṣa (devarṣi+yakṣa+pravara)
  • devarṣi – divine sage
    noun (masculine)
    karma-dhāraya: deva + ṛṣi
  • yakṣa – Yakṣa (a class of demigods)
    noun (masculine)
  • pravara – chief, excellent, best
    adjective (masculine)
    from pra + vṛ
    Prefix: pra
    Root: vṛ (class 5)
अप्सरोभिः (apsarobhiḥ) - by Apsarās (celestial nymphs)
(noun)
Instrumental, feminine, plural of apsaras
apsaras - Apsaras (celestial nymph, water-nymph)
(ca) - and, also
(indeclinable)
Note: Connects 'devarṣi-yakṣa-pravaraiḥ' and 'apsarobhiḥ'.
सेवितम् (sevitam) - the mountain was frequented (frequented, inhabited, served)
(adjective)
Nominative, neuter, singular of sevita
sevita - frequented, inhabited, served, honored
Past Passive Participle
PPP of sev
Root: sev (class 1)