वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-40, verse-32

ततस्तमप्यतिक्रम्य वैद्युतो नाम पर्वतः ।
सर्वकामफलैर्वृक्षैः सर्वकालमनोहरैः ॥३२॥

32. tatastamapyatikramya vaidyuto nāma parvataḥ ,
sarvakāmaphalairvṛkṣaiḥ sarvakālamanoharaiḥ.

32. tataḥ tam api atikramya vaidyutaḥ nāma parvataḥ
sarvakāmaphalaiḥ vṛkṣaiḥ sarvakālmanoharaiḥ

32. tataḥ tam api atikramya vaidyutaḥ nāma parvataḥ
sarvakāmaphalaiḥ vṛkṣaiḥ sarvakālmanoharaiḥ

32. Then, having traversed even that [region], you will find a mountain named Vaidyuta, adorned with trees that yield all desired fruits and are charming throughout all seasons.

Words meanings summery:

• ततः (tataḥ) - then (thereafter, then, from there)

• तम् (tam) - that (mountain/region previously mentioned) (that, him, it)

• अपि (api) - even (also, even, too)

• अतिक्रम्य (atikramya) - having traversed/crossed (having crossed, having surpassed, having gone beyond)

• वैद्युतः (vaidyutaḥ) - named Vaidyuta (referring to the mountain) (electric, relating to lightning; (as proper noun) named Vaidyuta)

• नाम (nāma) - named (by name, indeed, name)

• पर्वतः (parvataḥ) - mountain (mountain, hill)

• सर्वकामफलैः (sarvakāmaphalaiḥ) - with trees bearing all desired fruits (with fruits of all desires, yielding all desired fruits)

• वृक्षैः (vṛkṣaiḥ) - with trees (by trees, with trees)

• सर्वकाल्मनोहरैः (sarvakālmanoharaiḥ) - charming throughout all seasons (charming at all times, delightful throughout all seasons)

Words meanings and morphology

ततः (tataḥ) - then (thereafter, then, from there)

(indeclinable)

ablative suffix -tas added to pronoun tad

Root: tad

तम् (tam) - that (mountain/region previously mentioned) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - even (also, even, too)

(indeclinable)

अतिक्रम्य (atikramya) - having traversed/crossed (having crossed, having surpassed, having gone beyond)

(indeclinable)

absolutive

formed from ati + √kram + -ya (prefix + root + suffix for absolutive with prefix)

Prefix: ati

Root: kram (class 1)

वैद्युतः (vaidyutaḥ) - named Vaidyuta (referring to the mountain) (electric, relating to lightning; (as proper noun) named Vaidyuta)

(proper noun)

Nominative, masculine, singular of vaidyuta

vaidyuta - electrical, pertaining to lightning; (as a proper noun) Vaidyuta (name of a mountain)

नाम (nāma) - named (by name, indeed, name)

(indeclinable)

In this context, it functions as an indeclinable meaning "by name" or "named".

Note: Often used adverbially to mean "named" or "by name".

पर्वतः (parvataḥ) - mountain (mountain, hill)

(noun)

Nominative, masculine, singular of parvata

parvata - mountain, hill, rock

Root: pṛ

सर्वकामफलैः (sarvakāmaphalaiḥ) - with trees bearing all desired fruits (with fruits of all desires, yielding all desired fruits)

(adjective)

Instrumental, masculine, plural of sarvakāmaphala

sarvakāmaphala - yielding all desired fruits

A tatpuruṣa compound meaning "fruits of all desires" or "fruits that are all desires". Adjective describing trees.

Compound type : karmadhāraya / bahuvrīhi (sarva+kāma+phala)

• sarva – all, every, whole
  pronoun (masculine)
• kāma – desire, wish, love
  noun (masculine)
• phala – fruit, result, reward
  noun (neuter)

Note: Used here to qualify vṛkṣaiḥ.

वृक्षैः (vṛkṣaiḥ) - with trees (by trees, with trees)

(noun)

Instrumental, masculine, plural of vṛkṣa

vṛkṣa - tree, plant

Root: vrakṣ

सर्वकाल्मनोहरैः (sarvakālmanoharaiḥ) - charming throughout all seasons (charming at all times, delightful throughout all seasons)

(adjective)

Instrumental, masculine, plural of sarvakālmanohara

sarvakālmanohara - charming at all times, delightful in all seasons

Tatpuruṣa compound "charming to the mind at all times".

Compound type : tatpuruṣa (sarvakāla+manohara)

• sarvakāla – all time, always
  noun (masculine)
• manohara – heart-stealing, charming, delightful
  adjective (masculine)
  From manas + hara (causing to carry away the mind)
  Root: hṛ (class 1)

Note: Used here to qualify vṛkṣaiḥ.

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