वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-69, verse-20

त्वां तु धर्मे स्थिता नित्यं सर्वभूतनमस्कृतम् ।
दृष्ट्वा देवोपमं राम स्वर्गलोकं गमिष्यति ॥२०॥

20. tvāṃ tu dharme sthitā nityaṃ sarvabhūtanamaskṛtam ,
dṛṣṭvā devopamaṃ rāma svargalokaṃ gamiṣyati.

20. tvām tu dharme sthitā nityam sarvabhūtanamaskṛtam
dṛṣṭvā devopamam rāma svargalokam gamiṣyati

20. rāma tvām devopamam sarvabhūtanamaskṛtam dṛṣṭvā tu
dharme nityam sthitā (sā) svargalokam gamiṣyati

20. O Rama, she, who is always steadfast in her virtuous principles (dharma) and revered by all beings, will attain the celestial world after seeing you, who are like a god.

Words meanings summery:

• त्वाम् (tvām) - you

• तु (tu) - indeed or now to introduce a new point (but, indeed, however)

• धर्मे (dharme) - in her virtuous principles (dharma) (in dharma, in righteousness, in duty)

• स्थिता (sthitā) - steadfast (feminine, nominative) (situated, standing, abiding, firm)

• नित्यम् (nityam) - always steadfast (always, constantly, eternally)

• सर्वभूतनमस्कृतम् (sarvabhūtanamaskṛtam) - revered by all beings (saluted/worshipped by all beings)

• दृष्ट्वा (dṛṣṭvā) - having seen

• देवोपमम् (devopamam) - who are like a god (god-like, comparable to a god)

• राम (rāma) - O Rama (Rama (proper noun))

• स्वर्गलोकम् (svargalokam) - heaven, celestial world

• गमिष्यति (gamiṣyati) - will go, will attain

Words meanings and morphology

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Refers to Rama.

तु (tu) - indeed or now to introduce a new point (but, indeed, however)

(indeclinable)

धर्मे (dharme) - in her virtuous principles (dharma) (in dharma, in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, intrinsic nature, constitution

from root dhṛ 'to uphold, support'

Root: dhṛ (class 3)

स्थिता (sthitā) - steadfast (feminine, nominative) (situated, standing, abiding, firm)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, firm

Past Passive Participle

from root sthā 'to stand' + kta suffix

Root: sthā (class 1)

Note: Refers to Shabari (implied subject).

नित्यम् (nityam) - always steadfast (always, constantly, eternally)

(indeclinable)

Note: Used as an adverb here, modifying sthitā.

सर्वभूतनमस्कृतम् (sarvabhūtanamaskṛtam) - revered by all beings (saluted/worshipped by all beings)

(adjective)

Accusative, masculine, singular of sarvabhūtanamaskṛta

sarvabhūtanamaskṛta - revered by all beings

Compound type : tatpuruṣa (sarva+bhūta+namaskṛta)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle (substantivized)
  from root bhū 'to be'
  Root: bhū (class 1)
• namaskṛta – saluted, worshipped, bowed to
  adjective (masculine)
  Past Passive Participle
  from root namas-kṛ 'to salute'
  Root: kṛ (class 8)

Note: Qualifies tvām (Rama).

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

from root dṛś 'to see' + ktvā suffix

Root: dṛś (class 1)

Note: Action performed by Shabari before going to heaven.

देवोपमम् (devopamam) - who are like a god (god-like, comparable to a god)

(adjective)

Accusative, masculine, singular of devopama

devopama - god-like, comparable to a god

Compound type : tatpuruṣa (deva+upama)

• deva – god, deity
  noun (masculine)
• upama – comparison, likeness, simile
  noun (feminine)

Note: Qualifies tvām (Rama).

राम (rāma) - O Rama (Rama (proper noun))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of the epic hero)

स्वर्गलोकम् (svargalokam) - heaven, celestial world

(noun)

Accusative, masculine, singular of svargaloka

svargaloka - heaven, celestial world

Compound type : tatpuruṣa (svarga+loka)

• svarga – heaven, paradise
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Object of going to.

गमिष्यति (gamiṣyati) - will go, will attain

(verb)

3rd person , singular, active, future (lṛṭ) of gam

Future Indicative

root gam + syati (future suffix + 3rd singular ending)

Root: gam (class 1)

Note: Subject is Shabari (implied).