वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-69, verse-16

न तानि कश्चिन्माल्यानि तत्रारोपयिता नरः ।
मतङ्गशिष्यास्तत्रासन्नृषयः सुसमाहितः ॥१६॥

16. na tāni kaścinmālyāni tatrāropayitā naraḥ ,
mataṅgaśiṣyāstatrāsannṛṣayaḥ susamāhitaḥ.

16. na tāni kaścit mālyāni tatra āropayitā naraḥ
matangaśiṣyāḥ tatra āsan ṛṣayaḥ susamāhitaḥ

16. kaścit naraḥ tāni mālyāni tatra na āropayitā (āsīt).
tatra matangaśiṣyāḥ ṛṣayaḥ susamāhitaḥ āsan.

16. No man had placed those garlands there. The sages, disciples of Matanga, were present there, profoundly concentrated.

Words meanings summery:

• न (na) - not (not, no)

• तानि (tāni) - those (garlands) (those)

• कश्चित् (kaścit) - anyone (anyone, someone)

• माल्यानि (mālyāni) - garlands (garlands, flowers)

• तत्र (tatra) - there, in that place

• आरोपयिता (āropayitā) - one who had placed (one who places, one who causes to ascend)

• नरः (naraḥ) - man (man, person)

• मतन्गशिष्याः (matangaśiṣyāḥ) - disciples of Matanga

• तत्र (tatra) - there, in that place

• आसन् (āsan) - they were present (they were)

• ऋषयः (ṛṣayaḥ) - sages (sages, seers)

• सुसमाहितः (susamāhitaḥ) - profoundly concentrated (well-composed, deeply concentrated, tranquil)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

तानि (tāni) - those (garlands) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

कश्चित् (kaścit) - anyone (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person

माल्यानि (mālyāni) - garlands (garlands, flowers)

(noun)

Accusative, neuter, plural of mālya

mālya - garland, wreath, flowers for a garland

तत्र (tatra) - there, in that place

(indeclinable)

आरोपयिता (āropayitā) - one who had placed (one who places, one who causes to ascend)

(noun)

Nominative, masculine, singular of āropayitṛ

āropayitṛ - one who causes to ascend, one who places or plants

Agent Noun

From root 'ruh' (to ascend) with upasarga 'ā' and causative suffix '-i', followed by agent suffix '-tṛ'

Prefix: ā

Root: ruh (class 1)

नरः (naraḥ) - man (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, male, person, hero

मतन्गशिष्याः (matangaśiṣyāḥ) - disciples of Matanga

(noun)

Nominative, masculine, plural of matangaśiṣya

matangaśiṣya - disciple of Matanga

Compound type : tatpuruṣa (matanga+śiṣya)

• matanga – a proper name, sage Matanga
  proper noun (masculine)
• śiṣya – pupil, student, disciple
  noun (masculine)
  Root: śās (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

आसन् (āsan) - they were present (they were)

(verb)

3rd person , plural, active, imperfect (laṅ) of as

Root: as (class 2)

ऋषयः (ṛṣayaḥ) - sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

सुसमाहितः (susamāhitaḥ) - profoundly concentrated (well-composed, deeply concentrated, tranquil)

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-composed, deeply concentrated, collected, tranquil

Past Passive Participle

From root 'dhā' (to place) with upasargas 'sam' and 'ā' and prefix 'su'

Compound type : prādi (su+samāhita)

• su – good, well, excellent
  indeclinable
• samāhita – concentrated, composed, absorbed
  adjective (masculine)
  Past Passive Participle
  From root 'dhā' with upasargas 'sam' and 'ā'
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Although the form is singular, it is used here to describe the plural 'ṛṣayaḥ', possibly as a collective state or a poetic license. Grammatically, 'susamāhitāḥ' would be expected for agreement.