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3,69

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-69, verse-13

स्थूलान् गिरिगुहाशय्यान् वराहान् वनचारिणः ।
अपां लोभादुपावृत्तान् वृषभानिव नर्दतः ।
रूपान्वितांश्च पम्पायां द्रक्ष्यसि त्वं नरोत्तम ॥१३॥
13. sthūlān giriguhāśayyān varāhān vanacāriṇaḥ ,
apāṃ lobhādupāvṛttān vṛṣabhāniva nardataḥ ,
rūpānvitāṃśca pampāyāṃ drakṣyasi tvaṃ narottama.
13. sthūlān giriguhāśayyān varāhān
vanacāriṇaḥ | apām lobhāt upāvṛttān
vṛṣabhān iva nardataḥ | rūpānvitān
ca pampāyām drakṣyasi tvam narottama
13. narottama tvam pampāyām sthūlān
giriguhāśayyān vanacāriṇaḥ apām lobhāt
upāvṛttān vṛṣabhān iva nardataḥ varāhān
drakṣyasi ca rūpānvitān [api drakṣyasi]
13. O best of men, you will see in Pampa stout wild boars, accustomed to lying in mountain caves and roaming the forest, which return [to the water] out of a desire for water and roar like bulls. You will also see other creatures endowed with beautiful forms.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्थूलान् (sthūlān) - stout, bulky, large
  • गिरिगुहाशय्यान् (giriguhāśayyān) - lying in mountain caves
  • वराहान् (varāhān) - wild boars, hogs
  • वनचारिणः (vanacāriṇaḥ) - forest-dwelling, forest-roaming
  • अपाम् (apām) - of water
  • लोभात् (lobhāt) - out of desire for water (from greed, out of desire)
  • उपावृत्तान् (upāvṛttān) - returned, come back
  • वृषभान् (vṛṣabhān) - bulls
  • इव (iva) - like, as, as if
  • नर्दतः (nardataḥ) - roaring, bellowing
  • रूपान्वितान् (rūpānvitān) - endowed with form/beauty, beautiful
  • (ca) - and
  • पम्पायाम् (pampāyām) - in Pampa
  • द्रक्ष्यसि (drakṣyasi) - you will see
  • त्वम् (tvam) - you
  • नरोत्तम (narottama) - O best of men

Words meanings and morphology

स्थूलान् (sthūlān) - stout, bulky, large
(adjective)
Accusative, masculine, plural of sthūla
sthūla - stout, bulky, large, thick
गिरिगुहाशय्यान् (giriguhāśayyān) - lying in mountain caves
(adjective)
Accusative, masculine, plural of giriguhāśayyin
giriguhāśayyin - lying or dwelling in mountain caves
Derived from giri (mountain) + guhā (cave) + śayyin (one who lies/sleeps).
Compound type : tatpuruṣa (giri+guhā+śayyin)
  • giri – mountain
    noun (masculine)
  • guhā – cave
    noun (feminine)
  • śayyin – one who lies, rests
    adjective (masculine)
    Derived from root śī (to lie).
    Root: śī (class 2)
वराहान् (varāhān) - wild boars, hogs
(noun)
Accusative, masculine, plural of varāha
varāha - wild boar, hog
वनचारिणः (vanacāriṇaḥ) - forest-dwelling, forest-roaming
(adjective)
Accusative, masculine, plural of vanacārin
vanacārin - forest-dweller, forest-roamer
Derived from vana (forest) + cārin (one who moves/roams).
Compound type : tatpuruṣa (vana+cārin)
  • vana – forest, wood
    noun (neuter)
  • cārin – moving, roaming, dweller
    adjective (masculine)
    Derived from root car (to move).
    Root: car (class 1)
अपाम् (apām) - of water
(noun)
Genitive, feminine, plural of ap
ap - water
लोभात् (lobhāt) - out of desire for water (from greed, out of desire)
(noun)
Ablative, masculine, singular of lobha
lobha - greed, covetousness, strong desire
Root: lubh (class 4)
उपावृत्तान् (upāvṛttān) - returned, come back
(adjective)
Accusative, masculine, plural of upāvṛtta
upāvṛtta - returned, come back
Past Passive Participle
Derived from upa- + ā- + vṛt- (to turn).
Prefixes: upa+ā
Root: vṛt (class 1)
वृषभान् (vṛṣabhān) - bulls
(noun)
Accusative, masculine, plural of vṛṣabha
vṛṣabha - bull, chief, best
इव (iva) - like, as, as if
(indeclinable)
नर्दतः (nardataḥ) - roaring, bellowing
(adjective)
Accusative, masculine, plural of nardat
nardat - roaring, bellowing
Present Active Participle
Derived from root nard- (to roar).
Root: nard (class 1)
रूपान्वितान् (rūpānvitān) - endowed with form/beauty, beautiful
(adjective)
Accusative, masculine, plural of rūpānvita
rūpānvita - endowed with form, beautiful
Derived from rūpa (form/beauty) + anvita (endowed).
Compound type : tatpuruṣa (rūpa+anvita)
  • rūpa – form, beauty
    noun (neuter)
  • anvita – accompanied, endowed with
    adjective (masculine)
    Past Passive Participle
    Derived from anu- + i- (to go) or anu- + vi- (to pervade).
    Prefix: anu
    Root: i (class 2)
(ca) - and
(indeclinable)
पम्पायाम् (pampāyām) - in Pampa
(proper noun)
Locative, feminine, singular of pampā
pampā - Pampa (name of a lake/river)
द्रक्ष्यसि (drakṣyasi) - you will see
(verb)
2nd person , singular, active, future (lṛṭ) of dṛś
Future Active
Second person singular future form of root dṛś.
Root: dṛś (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
नरोत्तम (narottama) - O best of men
(noun)
Vocative, masculine, singular of narottama
narottama - best among men
Compound type : tatpuruṣa (nara+uttama)
  • nara – man
    noun (masculine)
  • uttama – best, highest
    adjective (masculine)