वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-47, verse-9

संरक्तनयनः क्रोधाज्जीमूतनिचयप्रभः ।
रक्ताम्बरधरस्तस्थौ स्त्रीरत्नं प्रेक्ष्य मैथिलीम् ॥९॥

9. saṃraktanayanaḥ krodhājjīmūtanicayaprabhaḥ ,
raktāmbaradharastasthau strīratnaṃ prekṣya maithilīm.

9. saṃrakta-nayanaḥ krodhāt jīmūtanicayaprabhaḥ
raktāmbaradharaḥ tasthau strīratnaṃ prekṣya maithilīm

9. krodhāt saṃrakta-nayanaḥ jīmūtanicayaprabhaḥ
raktāmbaradharaḥ maithilīm strīratnaṃ prekṣya tasthau

9. With eyes reddened by fury, dark like a mass of clouds, and clad in red garments, he stood beholding Maithilī (Sītā), that jewel among women.

Words meanings summery:

• संरक्त-नयनः (saṁrakta-nayanaḥ) - with reddened eyes, having bloodshot eyes

• क्रोधात् (krodhāt) - from anger, due to anger

• जीमूतनिचयप्रभः (jīmūtanicayaprabhaḥ) - having the splendor of a mass of clouds, dark like a mass of clouds

• रक्ताम्बरधरः (raktāmbaradharaḥ) - wearing red garments

• तस्थौ (tasthau) - he stood

• स्त्रीरत्नं (strīratnaṁ) - Sītā, who is considered an excellent woman (a jewel among women, an excellent woman)

• प्रेक्ष्य (prekṣya) - having seen, beholding, looking at

• मैथिलीम् (maithilīm) - Maithilī (Sītā)

Words meanings and morphology

संरक्त-नयनः (saṁrakta-nayanaḥ) - with reddened eyes, having bloodshot eyes

(adjective)

Nominative, masculine, singular of saṃrakta-nayana

saṁrakta-nayana - one whose eyes are reddened

Compound type : bahuvrihi (samrakta+nayana)

• samrakta – reddened, deeply colored
  adjective
  Past Passive Participle
  Derived from root rañj- with prefix sam-
  Prefix: sam
  Root: rañj (class 1)
• nayana – eye; leading, guiding
  noun (neuter)
  Root: nī (class 1)

क्रोधात् (krodhāt) - from anger, due to anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, fury

Root: krudh (class 4)

जीमूतनिचयप्रभः (jīmūtanicayaprabhaḥ) - having the splendor of a mass of clouds, dark like a mass of clouds

(adjective)

Nominative, masculine, singular of jīmūtanicayaprabha

jīmūtanicayaprabha - having the radiance/splendor of a mass of clouds

Compound type : bahuvrihi (jīmūta+nicaya+prabhā)

• jīmūta – cloud
  noun (masculine)
• nicaya – heap, pile, mass, collection
  noun (masculine)
  Prefix: ni
  Root: ci (class 5)
• prabhā – splendor, light, radiance, appearance
  noun (feminine)
  Prefix: pra
  Root: bhā (class 2)

रक्ताम्बरधरः (raktāmbaradharaḥ) - wearing red garments

(adjective)

Nominative, masculine, singular of raktāmbaradhara

raktāmbaradhara - wearing red clothes

Compound type : bahuvrihi (rakta+ambara+dhara)

• rakta – red, dyed red; impassioned
  adjective
  Past Passive Participle
  Derived from root rañj-
  Root: rañj (class 1)
• ambara – garment, cloth; sky
  noun (neuter)
• dhara – holding, bearing, wearing
  adjective (masculine)
  Agent noun/Adjective
  Derived from root dhṛ-
  Root: dhṛ (class 1)

तस्थौ (tasthau) - he stood

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Perfect tense, 3rd person singular

Reduplicated perfect, 3rd person singular, parasmaipada

Root: sthā (class 1)

स्त्रीरत्नं (strīratnaṁ) - Sītā, who is considered an excellent woman (a jewel among women, an excellent woman)

(noun)

Accusative, neuter, singular of strīratna

strīratna - a jewel among women, an excellent woman, a paragon of women

Compound type : tatpurusha (strī+ratna)

• strī – woman
  noun (feminine)
• ratna – jewel, gem, treasure
  noun (neuter)

प्रेक्ष्य (prekṣya) - having seen, beholding, looking at

(indeclinable)

Absolutive/Gerund

Derived from root īkṣ- with prefix pra- and -ya suffix (absolutive)

Prefix: pra

Root: īkṣ (class 1)

मैथिलीम् (maithilīm) - Maithilī (Sītā)

(proper noun)

Accusative, feminine, singular of maithilī

maithilī - princess of Mithila, Sītā

Feminine derivative of Mithila, denoting origin