वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-47, verse-24

जीवितं सुखमर्थांश्च धर्महेतोः परित्यजन् ।
ह्रियमाणामधर्मेण मां राघव न पश्यसि ॥२४॥

24. jīvitaṃ sukhamarthāṃśca dharmahetoḥ parityajan ,
hriyamāṇāmadharmeṇa māṃ rāghava na paśyasi.

24. jīvitam sukham arthān ca dharmahetoḥ parityajan
hriyamāṇām adharmeṇa mām rāghava na paśyasi

24. rāghava dharmahetoḥ jīvitam sukham arthān ca
parityajan adharmeṇa hriyamāṇām mām na paśyasi

24. O descendant of Raghu (rāghava), you who abandoned life, happiness, and wealth for the sake of righteousness (dharma), do you not see me being carried away by unrighteousness (adharma)?

Words meanings summery:

• जीवितम् (jīvitam) - life, existence

• सुखम् (sukham) - happiness, pleasure

• अर्थान् (arthān) - objects, possessions, wealth

• च (ca) - and

• धर्महेतोः (dharmahetoḥ) - for the sake of righteousness/natural law (dharma)

• परित्यजन् (parityajan) - (you) abandoning (abandoning, forsaking)

• ह्रियमाणाम् (hriyamāṇām) - (me) being carried away (being carried away, being stolen)

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice

• माम् (mām) - me

• राघव (rāghava) - O Rama (O descendant of Raghu)

• न (na) - not

• पश्यसि (paśyasi) - you see

Words meanings and morphology

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, alive

Past Passive Participle (used as noun)

Derived from √jīv (to live)

Root: jīv (class 1)

सुखम् (sukham) - happiness, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease

अर्थान् (arthān) - objects, possessions, wealth

(noun)

Accusative, masculine, plural of artha

artha - meaning, purpose, object, wealth, possession

च (ca) - and

(indeclinable)

धर्महेतोः (dharmahetoḥ) - for the sake of righteousness/natural law (dharma)

(noun)

Ablative, masculine, singular of dharmahetu

dharmahetu - reason for dharma, for the sake of dharma

Compound type : tatpuruṣa (dharma+hetu)

• dharma – natural law, righteousness, duty
  noun (masculine)
• hetu – cause, reason, motive
  noun (masculine)

Note: Often used as an indeclinable 'for the sake of'.

परित्यजन् (parityajan) - (you) abandoning (abandoning, forsaking)

(adjective)

Nominative, masculine, singular of parityajat

parityajat - abandoning, forsaking

Present Active Participle

Derived from pari-√tyaj (to abandon), 1st class, Parasmaipada

Prefix: pari

Root: tyaj (class 1)

ह्रियमाणाम् (hriyamāṇām) - (me) being carried away (being carried away, being stolen)

(adjective)

Accusative, feminine, singular of hriyamāṇa

hriyamāṇa - being carried, being stolen

Present Passive Participle

Derived from √hṛ (to carry, to steal) with passive suffix -yamāna

Root: hṛ (class 1)

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, wrong conduct, lack of natural law

Negative prefix 'a' + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, righteousness, duty
  noun (masculine)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

राघव (rāghava) - O Rama (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu

Patronymic from Raghu

न (na) - not

(indeclinable)

पश्यसि (paśyasi) - you see

(verb)

2nd person , singular, active, present indicative (laṭ) of dṛś

present indicative

Root verb dṛś (paśya- stem), 1st class, Parasmaipada, present tense

Root: dṛś (class 1)