वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-47, verse-32

दैवतानि च यान्त्यस्मिन् वने विविधपादपे ।
नमस्करोम्यहं तेभ्यो भर्तुः शंसत मां हृताम् ॥३२॥

32. daivatāni ca yāntyasmin vane vividhapādape ,
namaskaromyahaṃ tebhyo bhartuḥ śaṃsata māṃ hṛtām.

32. daivatāni ca yānti asmin vane vividhapādape |
namaskaromi aham tebhyaḥ bhartuḥ śaṃsata mām hṛtām

32. daivatāni ca vividhapādape asmin vane yānti aham
tebhyaḥ namaskaromi bhartuḥ mām hṛtām śaṃsata

32. And deities move about in this forest with its diverse trees. I bow to them; please tell my husband that I have been seized.

Words meanings summery:

• दैवतानि (daivatāni) - deities, divine beings

• च (ca) - and, also

• यान्ति (yānti) - they go, they move, they proceed

• अस्मिन् (asmin) - in this

• वने (vane) - in the forest

• विविधपादपे (vividhapādape) - in the forest with diverse trees; having various trees

• नमस्करोमि (namaskaromi) - I salute, I bow down

• अहम् (aham) - I

• तेभ्यः (tebhyaḥ) - to them, for them

• भर्तुः (bhartuḥ) - to the husband; of the husband

• शंसत (śaṁsata) - tell, announce (you plural)

• माम् (mām) - me

• हृताम् (hṛtām) - seized, carried away, abducted

Words meanings and morphology

दैवतानि (daivatāni) - deities, divine beings

(noun)

Nominative, neuter, plural of daivata

daivata - divine, relating to a god; a deity, divine being

Derived from 'deva' (god). Neuter noun ending in -a.

Note: Subject of 'yānti'.

च (ca) - and, also

(indeclinable)

Conjunction.

यान्ति (yānti) - they go, they move, they proceed

(verb)

3rd person , plural, active, present (laṭ) of yā

Present Tense, Active Voice (Parasmaipada)

Third person plural present tense, second conjugation verb (Adādi class).

Root: yā (class 2)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this here

Demonstrative pronoun.

Note: Modifies 'vane'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

Neuter noun ending in -a.

Root: van (class 1)

Note: Locative of place.

विविधपादपे (vividhapādape) - in the forest with diverse trees; having various trees

(adjective)

Locative, neuter, singular of vividhapādapa

vividhapādapa - having diverse trees, abounding in various trees

Compound adjective, agreeing with 'vane'.

Compound type : bahuvrīhi (vividha+pādapa)

• vividha – various, diverse, manifold
  adjective
• pādapa – tree (lit. 'foot-drinker')
  noun (masculine)
  Derived from 'pāda' (foot) and root 'pā' (to drink).
  Root: pā (class 1)

Note: Agrees with 'vane'.

नमस्करोमि (namaskaromi) - I salute, I bow down

(verb)

1st person , singular, active, present (laṭ) of namas-kṛ

Present Tense, Active Voice (Parasmaipada)

First person singular present tense, compound verb formed with 'namas' (homage) and root 'kṛ' (to do, make).

Root: kṛ (class 8)

Note: The subject 'aham' is explicitly stated.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

First person pronoun.

तेभ्यः (tebhyaḥ) - to them, for them

(pronoun)

Dative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Object of salutation for 'namaskaromi'.

भर्तुः (bhartuḥ) - to the husband; of the husband

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, lord, master, supporter

Masculine noun ending in -ṛ. The form 'bhartuḥ' can be genitive or ablative singular. Here, it functions as dative.

Root: bhṛ (class 3)

Note: Functions as a dative here, indicating 'to the husband'.

शंसत (śaṁsata) - tell, announce (you plural)

(verb)

2nd person , plural, active, imperative (loṭ) of śaṃs

Imperative Mood, Active Voice (Parasmaipada)

Second person plural imperative, first conjugation verb (Bhvādi class).

Root: śaṃs (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I (first person singular pronoun)

First person pronoun.

हृताम् (hṛtām) - seized, carried away, abducted

(adjective)

Accusative, feminine, singular of hṛta

hṛta - taken, carried off, seized, stolen

Past Passive Participle

Derived from root 'hṛ' (to take, carry).

Root: hṛ (class 1)

Note: Agrees with 'mām'. Acts as a predicate adjective.