वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-47, verse-14

यः स्त्रिया वचनाद् राज्यं विहाय ससुहृज्जनम् ।
अस्मिन् व्यालानुचरिते वने वसति दुर्मतिः ॥१४॥

14. yaḥ striyā vacanād rājyaṃ vihāya sasuhṛjjanam ,
asmin vyālānucarite vane vasati durmatiḥ.

14. yaḥ striyā vacanāt rājyam vihāya sasuhṛjjanam
asmin vyālānucarite vane vasati durmatiḥ

14. yaḥ durmatiḥ striyā vacanāt sasuhṛjjanam
rājyam vihāya asmin vyālānucarite vane vasati

14. That ill-minded man who, at the command of a woman, abandoned his kingdom along with his friends and people, and now dwells in this forest roamed by wild animals.

Words meanings summery:

• यः (yaḥ) - who (referring to Rama) (who, which)

• स्त्रिया (striyā) - by a woman (Kaikeyi) (by a woman, of a woman)

• वचनात् (vacanāt) - at the command (from a word, by a word, by command)

• राज्यम् (rājyam) - his kingdom (kingdom, sovereignty)

• विहाय (vihāya) - having abandoned (having abandoned, having left)

• ससुहृज्जनम् (sasuhṛjjanam) - along with his friends and people (along with friends and people, with his dear ones)

• अस्मिन् (asmin) - in this (forest) (in this)

• व्यालानुचरिते (vyālānucarite) - roamed by wild animals (frequented by wild animals, roamed by beasts)

• वने (vane) - in this forest (in the forest, in the wood)

• वसति (vasati) - dwells (he/she/it dwells, lives)

• दुर्मतिः (durmatiḥ) - ill-minded (referring to Rama) (ill-minded, foolish, evil-minded)

Words meanings and morphology

यः (yaḥ) - who (referring to Rama) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Masculine singular nominative.

स्त्रिया (striyā) - by a woman (Kaikeyi) (by a woman, of a woman)

(noun)

Instrumental, feminine, singular of strī

strī - woman, female

Root: stṛ (class 9)

वचनात् (vacanāt) - at the command (from a word, by a word, by command)

(noun)

Ablative, neuter, singular of vacana

vacana - word, speech, command, saying

From root 'vac' (to speak).

Root: vac (class 2)

राज्यम् (rājyam) - his kingdom (kingdom, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign, government

From 'rājan' (king).

Root: rāj (class 1)

Note: Object of 'vihāya'.

विहाय (vihāya) - having abandoned (having abandoned, having left)

(indeclinable)

Absolutive (Gerund)

From root 'hā' (to leave, abandon) with prefix 'vi-'. The suffix is 'lyap'.

Prefix: vi

Root: hā (class 3)

ससुहृज्जनम् (sasuhṛjjanam) - along with his friends and people (along with friends and people, with his dear ones)

(adjective)

Accusative, neuter, singular of sasuhṛjjana

sasuhṛjjana - accompanied by friends and people, with his dear ones

Bahuvrīhi compound: 'sa' (with) + 'suhṛj' (friend) + 'jana' (people).

Compound type : bahuvrīhi (sa+suhṛj+jana)

• sa – with, together, having
  indeclinable
  Prefix indicating accompaniment.
• suhṛj – friend, benefactor
  noun (masculine)
  Root: hṛ (class 1)
• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)

Note: Adverbial usage modifying the action of abandoning.

अस्मिन् (asmin) - in this (forest) (in this)

(demonstrative adjective)

व्यालानुचरिते (vyālānucarite) - roamed by wild animals (frequented by wild animals, roamed by beasts)

(adjective)

Locative, neuter, singular of vyālānucarita

vyālānucarita - haunted by wild beasts, traversed by serpents

Tatpurusha compound: 'vyāla' (wild animal, serpent) + 'anucarita' (followed, traversed, frequented).

Compound type : tatpuruṣa (vyāla+anucarita)

• vyāla – wild animal, beast of prey, serpent
  noun (masculine)
• anucarita – traversed, followed, frequented, observed
  participle adjective
  Past Passive Participle
  From root 'car' (to move, roam) with prefix 'anu-'.
  Prefix: anu
  Root: car (class 1)

वने (vane) - in this forest (in the forest, in the wood)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

Root: van (class 1)

वसति (vasati) - dwells (he/she/it dwells, lives)

(verb)

3rd person , singular, active, present indicative (laṭ) of vas

Present Active Indicative

From root 'vas' (class 1).

Root: vas (class 1)

दुर्मतिः (durmatiḥ) - ill-minded (referring to Rama) (ill-minded, foolish, evil-minded)

(adjective)

Nominative, masculine, singular of durmati

durmati - ill-minded, foolish, wicked, evil-disposed

Bahuvrīhi compound: 'dur' (bad, ill) + 'mati' (mind, intention).

Compound type : bahuvrīhi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
  Prefix indicating negativity or difficulty.
• mati – mind, intelligence, thought, opinion, intention
  noun (feminine)
  From root 'man' (to think).
  Root: man (class 4)