वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-47, verse-22

ततः सा राक्षसेन्द्रेण ह्रियमाणा विहायसा ।
भृशं चुक्रोश मत्तेव भ्रान्तचित्ता यथातुरा ॥२२॥

22. tataḥ sā rākṣasendreṇa hriyamāṇā vihāyasā ,
bhṛśaṃ cukrośa matteva bhrāntacittā yathāturā.

22. tataḥ sā rākṣasendreṇa hriyamāṇā vihāyasā bhṛśam
cukrośa mattā iva bhrāntacittā yathā āturā

22. tataḥ rākṣasendreṇa vihāyasā hriyamāṇā sā bhṛśam
bhrāntacittā mattā iva āturā yathā cukrośa

22. Then, being carried away through the sky by the king of rākṣasas (demons), she cried out loudly, like a bewildered and greatly distressed madwoman.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• सा (sā) - She (referring to Sita) (she (feminine singular nominative))

• राक्षसेन्द्रेण (rākṣasendreṇa) - by Ravana, the king of rākṣasas (by the king of rākṣasas (demons))

• ह्रियमाणा (hriyamāṇā) - being carried away, being abducted

• विहायसा (vihāyasā) - through the sky, in the air

• भृशम् (bhṛśam) - greatly, exceedingly, intensely

• चुक्रोश (cukrośa) - she cried out, she wailed

• मत्ता (mattā) - maddened, intoxicated, frenzied (feminine)

• इव (iva) - like, as, as if

• भ्रान्तचित्ता (bhrāntacittā) - with a confused mind, bewildered

• यथा (yathā) - as, just as, in what way

• आतुरा (āturā) - distressed, sick, suffering (feminine)

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Ablative of tad, used as an adverb.

सा (sā) - She (referring to Sita) (she (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that

राक्षसेन्द्रेण (rākṣasendreṇa) - by Ravana, the king of rākṣasas (by the king of rākṣasas (demons))

(noun)

Instrumental, masculine, singular of rākṣasendra

rākṣasendra - chief of rākṣasas, king of demons

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – demon, rākṣasa
  noun (masculine)
  From √rakṣ (to protect, but here usually associated with 'harming').
  Root: rakṣ (class 1)
• indra – chief, king, Indra (deity)
  noun (masculine)
  Root: id (class 7)

ह्रियमाणा (hriyamāṇā) - being carried away, being abducted

(adjective)

Nominative, feminine, singular of hriyamāṇa

hriyamāṇa - being carried away

Present Passive Participle

From √hṛ (to carry, to abduct) in passive voice.

Root: hṛ (class 1)

विहायसा (vihāyasā) - through the sky, in the air

(noun)

Instrumental, neuter, singular of vihāyas

vihāyas - sky, atmosphere

From √hā (to fly, to go forth), implying wide expanse.

Prefix: vi

Root: hā (class 3)

भृशम् (bhṛśam) - greatly, exceedingly, intensely

(indeclinable)

From √bhṛ (to bear, to carry), used as an adverb.

Root: bhṛ (class 3)

चुक्रोश (cukrośa) - she cried out, she wailed

(verb)

3rd person , singular, active, perfect (lit) of kruk

Perfect

From √kruś (to cry out).

Root: kruś (class 1)

मत्ता (mattā) - maddened, intoxicated, frenzied (feminine)

(adjective)

Nominative, feminine, singular of matta

matta - mad, intoxicated, frenzied

Past Passive Participle

From √mad (to be mad, intoxicated).

Root: mad (class 4)

इव (iva) - like, as, as if

(indeclinable)

भ्रान्तचित्ता (bhrāntacittā) - with a confused mind, bewildered

(adjective)

Nominative, feminine, singular of bhrāntacitta

bhrāntacitta - confused in mind, bewildered

Compound type : bahuvrīhi (bhrānta+citta)

• bhrānta – bewildered, confused, wandered
  adjective (masculine)
  Past Passive Participle
  From √bhram (to wander, to err, to be confused).
  Root: bhram (class 1)
• citta – mind, consciousness, thought
  noun (neuter)
  From √cit (to perceive, to understand).
  Root: cit (class 1)

यथा (yathā) - as, just as, in what way

(indeclinable)

आतुरा (āturā) - distressed, sick, suffering (feminine)

(adjective)

Nominative, feminine, singular of ātura

ātura - distressed, sick, suffering

From √tur (to hasten, to injure) with prefix ā-, implying being overcome or afflicted.

Prefix: ā

Root: tur (class 6)