वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-47, verse-12

मां भजस्व चिराय त्वमहं श्लाघ्यस्तव प्रियः ।
नैव चाहं क्व चिद्भद्रे करिष्ये तव विप्रियम् ।
त्यज्यतां मानुषो भावो मयि भावः प्रणीयताम् ॥१२॥

12. māṃ bhajasva cirāya tvamahaṃ ślāghyastava priyaḥ ,
naiva cāhaṃ kva cidbhadre kariṣye tava vipriyam ,
tyajyatāṃ mānuṣo bhāvo mayi bhāvaḥ praṇīyatām.

12. mām bhajasva cirāya tvam aham ślāghyaḥ
tava priyaḥ na eva ca aham kvacit
bhadre kariṣye tava vipriyam tyajyatām
mānuṣaḥ bhāvaḥ mayi bhāvaḥ praṇīyatām

12. bhadre cirāya mām bhajasva aham tava
ślāghyaḥ priyaḥ ca aham kvacit tava
vipriyam na eva kariṣye mānuṣaḥ bhāvaḥ
tyajyatām mayi bhāvaḥ praṇīyatām

12. Serve me for a long time; I am your praiseworthy beloved. And I, O good lady, will never cause you any harm. Let your human attachment be abandoned, and let your affection be directed towards me.

Words meanings summery:

• माम् (mām) - me

• भजस्व (bhajasva) - devote yourself to (serve, worship, devote yourself to)

• चिराय (cirāya) - for a long time, forever (for a long time, long)

• त्वम् (tvam) - you

• अहम् (aham) - I

• श्लाघ्यः (ślāghyaḥ) - praiseworthy (praiseworthy, laudable, estimable)

• तव (tava) - your

• प्रियः (priyaḥ) - beloved (dear, beloved, pleasing, husband)

• न (na) - not, no

• एव (eva) - certainly (indeed, certainly, only, just)

• च (ca) - and (and, also)

• क्वचित् (kvacit) - ever (somewhere, at some time, ever)

• भद्रे (bhadre) - O good lady (an address to Sītā) (O auspicious one, O good lady, O gentle one)

• करिष्ये (kariṣye) - I will cause, I will do (I will do, I will make)

• विप्रियम् (vipriyam) - harm, anything unpleasant (unpleasant, disagreeable, harm, injury)

• त्यज्यताम् (tyajyatām) - let it be abandoned (let it be abandoned, let it be forsaken)

• मानुषः (mānuṣaḥ) - human (attachment) (human, pertaining to humans)

• भावः (bhāvaḥ) - feeling, attachment, affection (state, existence, feeling, affection, nature)

• मयि (mayi) - in me, towards me (in me, on me)

• प्रणीयताम् (praṇīyatām) - let it be directed, placed (let it be directed, let it be placed, let it be led)

Words meanings and morphology

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun.

भजस्व (bhajasva) - devote yourself to (serve, worship, devote yourself to)

(verb)

2nd person , singular, middle, imperative (loṭ) of bhaj

Imperative Middle

From root 'bhaj' (class 1).

Root: bhaj (class 1)

चिराय (cirāya) - for a long time, forever (for a long time, long)

(indeclinable)

Dative case used adverbially.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

श्लाघ्यः (ślāghyaḥ) - praiseworthy (praiseworthy, laudable, estimable)

(gerundive adjective)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Second person pronoun.

प्रियः (priyaḥ) - beloved (dear, beloved, pleasing, husband)

(noun)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasant, favorite, husband, lover

Root: prī (class 4)

न (na) - not, no

(indeclinable)

Negation particle.

एव (eva) - certainly (indeed, certainly, only, just)

(indeclinable)

Emphatic particle.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

क्वचित् (kvacit) - ever (somewhere, at some time, ever)

(indeclinable)

Formed from 'kva' (where) + 'cit' (a particle indicating indefiniteness).

भद्रे (bhadre) - O good lady (an address to Sītā) (O auspicious one, O good lady, O gentle one)

(noun)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, fortunate, good, gentle, excellent woman

Feminine form of 'bhadra'.

Root: bhad

Note: Refers to Sītā.

करिष्ये (kariṣye) - I will cause, I will do (I will do, I will make)

(verb)

1st person , singular, middle, future indicative (lṛṭ) of kṛ

Future Middle Indicative

From root 'kṛ' (class 8).

Root: kṛ (class 8)

विप्रियम् (vipriyam) - harm, anything unpleasant (unpleasant, disagreeable, harm, injury)

(noun)

Accusative, neuter, singular of vipriya

vipriya - unpleasant, disagreeable, hateful, enemy, harm

Compound 'vi' (negation/opposite) + 'priya' (dear, pleasing).

Compound type : tatpuruṣa (vi+priya)

• vi – away, apart, negation
  indeclinable
  Prefix indicating negation or separation.
• priya – dear, beloved, pleasant
  adjective
  Root: prī (class 4)

Note: Object of 'kariṣye'.

त्यज्यताम् (tyajyatām) - let it be abandoned (let it be abandoned, let it be forsaken)

(verb)

3rd person , singular, passive, imperative (loṭ) of tyaj

Imperative Passive

From root 'tyaj' (class 1).

Root: tyaj (class 1)

मानुषः (mānuṣaḥ) - human (attachment) (human, pertaining to humans)

(adjective)

Nominative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to man, mortal, a man

Derived from 'manuṣa' (man, human).

भावः (bhāvaḥ) - feeling, attachment, affection (state, existence, feeling, affection, nature)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state of being, existence, feeling, emotion, affection, disposition, intention

From root 'bhū' (to be, exist).

Root: bhū (class 1)

Note: Subject of 'tyajyatām' and 'praṇīyatām'.

मयि (mayi) - in me, towards me (in me, on me)

(pronoun)

Locative, singular of asmad

asmad - I, we

First person pronoun.

प्रणीयताम् (praṇīyatām) - let it be directed, placed (let it be directed, let it be placed, let it be led)

(verb)

3rd person , singular, passive, imperative (loṭ) of praṇī

Imperative Passive

From root 'nī' (to lead) with prefix 'pra-'.

Prefix: pra

Root: nī (class 1)