वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-47, verse-35

विदित्वा मां महाबाहुरमुत्रापि महाबलः ।
आनेष्यति पराक्रम्य वैवस्वतहृतामपि ॥३५॥

35. viditvā māṃ mahābāhuramutrāpi mahābalaḥ ,
āneṣyati parākramya vaivasvatahṛtāmapi.

35. viditvā mām mahābāhuḥ amutra api mahābalaḥ
āneṣyati parākramya vaivasvata-hṛtām api

35. mahābāhuḥ mahābalaḥ mām viditvā amutra api
vaivasvata-hṛtām api parākramya āneṣyati

35. Once he knows about me, the mighty-armed and very powerful Rāma will surely bring me back, even from the realm of Yama (Vaivasvata), having overpowered him.

Words meanings summery:

• विदित्वा (viditvā) - having known, having understood, having ascertained

• माम् (mām) - me, to me

• महाबाहुः (mahābāhuḥ) - an epithet for Rāma (mighty-armed, powerful, one with great arms)

• अमुत्र (amutra) - in the realm of Yama (in the other world, in the next world, there)

• अपि (api) - even, also, too, moreover

• महाबलः (mahābalaḥ) - an epithet for Rāma (very powerful, great strength, mighty)

• आनेष्यति (āneṣyati) - will bring, will lead, will fetch

• पराक्रम्य (parākramya) - having exerted valor, having overcome, having attacked vigorously

• वैवस्वत-हृताम् (vaivasvata-hṛtām) - referring to Sītā, even if she were abducted by Yama (her who was taken by Vaivasvata (Yama))

• अपि (api) - even, also, too, moreover

Words meanings and morphology

विदित्वा (viditvā) - having known, having understood, having ascertained

(indeclinable)

Absolutive (Gerund)

Formed from root "vid" with suffix "-tvā".

Root: vid (class 2)

माम् (mām) - me, to me

(pronoun)

Accusative, singular of aham

aham - I, myself

First person singular pronoun.

महाबाहुः (mahābāhuḥ) - an epithet for Rāma (mighty-armed, powerful, one with great arms)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, a man with strong arms, an epithet of Vishṇu, Kṛṣṇa, Rāma, etc.

Compound type : Bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

Note: Here used as an epithet for Rāma.

अमुत्र (amutra) - in the realm of Yama (in the other world, in the next world, there)

(indeclinable)

Adverb of place.

अपि (api) - even, also, too, moreover

(indeclinable)

Particle.

महाबलः (mahābalaḥ) - an epithet for Rāma (very powerful, great strength, mighty)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - very powerful, having great strength, mighty, an epithet of various deities or heroes

Compound type : Bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Here used as an epithet for Rāma.

आनेष्यति (āneṣyati) - will bring, will lead, will fetch

(verb)

3rd person , singular, active, future (lṛṭ) of nī

Future active

Third person singular, future tense, active voice. Root "nī" with prefix "ā".

Prefix: ā

Root: nī (class 1)

Note: The prefix "ā" indicates 'towards' or 'back'.

पराक्रम्य (parākramya) - having exerted valor, having overcome, having attacked vigorously

(indeclinable)

Absolutive (Gerund)

Formed from root "kram" with prefix "parā", and suffix "-ya" (for roots with prefixes).

Prefix: parā

Root: kram (class 1)

वैवस्वत-हृताम् (vaivasvata-hṛtām) - referring to Sītā, even if she were abducted by Yama (her who was taken by Vaivasvata (Yama))

(adjective)

Accusative, feminine, singular of vaivasvata-hṛtā

vaivasvata-hṛtā - one abducted by Vaivasvata

Past Passive Participle "hṛtā" compounded with "vaivasvata".

Compound type : Tatpuruṣa (vaivasvata+hṛtā)

• vaivasvata – son of Vivasvat (the sun god), Yama (the god of death)
  proper noun (masculine)
• hṛtā – taken, carried off, abducted
  adjective (feminine)
  Past Passive Participle
  From root 'hṛ' (to take, to carry) with suffix '-ta', feminine form.
  Root: hṛ (class 1)

Note: Accusative feminine singular of vaivasvata-hṛtā.

अपि (api) - even, also, too, moreover

(indeclinable)

Particle.