वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-33, verse-4

यानशालां ततो गत्वा प्रच्छन्नं राक्षसाधिपः ।
सूतं संचोदयामास रथः संयुज्यतामिति ॥४॥

4. yānaśālāṃ tato gatvā pracchannaṃ rākṣasādhipaḥ ,
sūtaṃ saṃcodayāmāsa rathaḥ saṃyujyatāmiti.

4. yānaśālām tataḥ gatvā pracchannam rākṣasādhipaḥ
sūtam saṃcodayāmāsa rathaḥ saṃyujyatām iti

4. tataḥ rākṣasādhipaḥ pracchannam yānaśālām gatvā
sūtam saṃcodayāmāsa rathaḥ saṃyujyatām iti

4. Then, having gone secretly to the chariot-house, the lord of the Rākṣasas (rākṣasādhipa) commanded the charioteer, saying, "Let the chariot be yoked!"

Words meanings summery:

• यानशालाम् (yānaśālām) - to the chariot-house, to the stable

• ततः (tataḥ) - then, therefrom, afterwards

• गत्वा (gatvā) - having gone

• प्रच्छन्नम् (pracchannam) - secretly, without being noticed (secretly, in disguise, hidden)

• राक्षसाधिपः (rākṣasādhipaḥ) - Ravana, the lord of the Rākṣasas (the lord of Rākṣasas)

• सूतम् (sūtam) - the charioteer

• संचोदयामास (saṁcodayāmāsa) - urged, commanded, impelled

• रथः (rathaḥ) - chariot

• संयुज्यताम् (saṁyujyatām) - let it be yoked, let it be harnessed

• इति (iti) - marking the end of the direct quotation (thus, so, in this way)

Words meanings and morphology

यानशालाम् (yānaśālām) - to the chariot-house, to the stable

(noun)

Accusative, feminine, singular of yānaśālā

yānaśālā - chariot-house, stable, garage

Compound type : tatpuruṣa (yāna+śālā)

• yāna – vehicle, carriage, chariot
  noun (neuter)
  From root yā (to go).
  Root: yā (class 2)
• śālā – house, hall, shed, stable
  noun (feminine)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive/Gerund

Derived from root gam (to go) with suffix -tvā.

Root: gam (class 1)

प्रच्छन्नम् (pracchannam) - secretly, without being noticed (secretly, in disguise, hidden)

(indeclinable)

Past Passive Participle

Derived from root chad (to cover) with upasarga pra- and suffix -na, with irregular sandhi.

Prefix: pra

Root: chad (class 10)

Note: Functions adverbially, describing the manner of going.

राक्षसाधिपः (rākṣasādhipaḥ) - Ravana, the lord of the Rākṣasas (the lord of Rākṣasas)

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - lord of Rākṣasas, king of demons

Compound type : ṣaṣṭhī-tatpuruṣa (rākṣasa+adhipa)

• rākṣasa – a Rākṣasa (demon), belonging to Rākṣasas
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  From adhi + pā (to protect/govern).
  Prefix: adhi
  Root: pā (class 2)

Note: Refers to Ravana.

सूतम् (sūtam) - the charioteer

(noun)

Accusative, masculine, singular of sūta

sūta - charioteer, bard, herald

Root: sū (class 2)

संचोदयामास (saṁcodayāmāsa) - urged, commanded, impelled

(verb)

3rd person , singular, active, Perfect (Lit) of saṃcud

Perfect (Lit) Causative

Perfect 3rd person singular active, causative form of sam-cud.

Prefix: sam

Root: cud (class 1)

रथः (rathaḥ) - chariot

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car, vehicle

Root: ramh (class 1)

Note: Subject of the imperative passive verb 'saṃyujyatām'.

संयुज्यताम् (saṁyujyatām) - let it be yoked, let it be harnessed

(verb)

3rd person , singular, passive, Imperative (Lot) of saṃyuj

Imperative Passive

Imperative 3rd person singular passive.

Prefix: sam

Root: yuj (class 7)

इति (iti) - marking the end of the direct quotation (thus, so, in this way)

(indeclinable)